योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-163, verse-43

अध्यात्मव्यसनोन्मुक्तं ततं हृत्स्थाऽधमाऽप्रभु ।
उपहासास्पदं यस्या जगदप्युत्तमस्थितेः ॥ ४३ ॥

adhyātmavyasanonmuktaṃ tataṃ hṛtsthā'dhamā'prabhu ,
upahāsāspadaṃ yasyā jagadapyuttamasthiteḥ 43

43. adhyātmavyasana unmuktam tatam hṛtsthā adhamā
aprabhu upahāsāspadam yasyā jagat api uttamastiteḥ

43. adhyātmavyasana unmuktam,
hṛtsthā adhamā aprabhu,
yasyā uttamastiteḥ tatam jagat api upahāsāspadam (bhavati)

43. For one who is liberated from spiritual affliction (adhyātma-vyasana), and whose heart-dwelling inferiority is not its master, for such an individual, whose pervasive (highest) state (uttamastiteḥ) causes even the world (jagat) to become an object of ridicule (upahāsa-āspadam).

Words meanings summery:

• अध्यात्मव्यसन (adhyātmavyasana) - spiritual affliction/addiction (spiritual addiction, addiction to the self/spirit)

• उन्मुक्तम् (unmuktam) - liberated (from) (liberated, freed, released)

• ततम् (tatam) - pervasive (pervaded, spread, extended)

• हृत्स्था (hṛtsthā) - heart-dwelling (heart-dwelling, residing in the heart)

• अधमा (adhamā) - inferiority (personified as feminine) (lowly, inferior, lowest)

• अप्रभु (aprabhu) - is not its master (not a master, powerless, without power)

• उपहासास्पदम् (upahāsāspadam) - an object of ridicule (object of ridicule, laughing stock)

• यस्या (yasyā) - for such an individual (implied feminine subject like `prajñā` or `buddhi`) (whose (feminine))

• जगत् (jagat) - the world (the world, universe)

• अपि (api) - even (even, also, too)

• उत्तमस्तितेः (uttamastiteḥ) - of the highest state (of the highest state, from the highest state)

Words meanings and morphology

अध्यात्मव्यसन (adhyātmavyasana) - spiritual affliction/addiction (spiritual addiction, addiction to the self/spirit)

(noun)

Accusative, neuter, singular of adhyātmavyasana

adhyātmavyasana - spiritual addiction, addiction to the self/spirit, vice in spiritual matters

Compound type : tatpuruṣa (adhyātma+vyasana)

• adhyātma – pertaining to the self/spirit, spiritual
  indeclinable
• vyasana – addiction, vice, misfortune, calamity, affliction
  noun (neuter)

उन्मुक्तम् (unmuktam) - liberated (from) (liberated, freed, released)

(adjective)

Nominative, neuter, singular of unmukta

unmukta - released, freed, liberated

Past Passive Participle

From 'ud-muc' (to release, free) + kta suffix.

Prefix: ud

Root: muc (class 6)

Note: Can refer to a person or a state. Here, likely referring to a person or their attribute.

ततम् (tatam) - pervasive (pervaded, spread, extended)

(adjective)

Nominative, neuter, singular of tata

tata - stretched, extended, pervaded, expanded

Past Passive Participle

From root 'tan' (to stretch, extend) + kta suffix.

Root: tan (class 8)

Note: Could modify `jagat` later in the verse, suggesting the world is pervasive or the state is pervasive.

हृत्स्था (hṛtsthā) - heart-dwelling (heart-dwelling, residing in the heart)

(adjective)

Nominative, feminine, singular of hṛtstha

hṛtstha - heart-dwelling, residing in the heart

Compound type : tatpuruṣa (hṛd+stha)

• hṛd – heart, mind, soul
  noun (neuter)
• stha – standing, staying, residing, existing
  adjective (masculine)
  From root 'sthā' (to stand).
  Root: sthā (class 1)

अधमा (adhamā) - inferiority (personified as feminine) (lowly, inferior, lowest)

(adjective)

Nominative, feminine, singular of adhama

adhama - lowest, inferior, worst, vile

Superlative form of 'adha' (below).

Note: Here refers to a feminine noun 'lowly one' or 'lowly nature'.

अप्रभु (aprabhu) - is not its master (not a master, powerless, without power)

(adjective)

Nominative, masculine, singular of aprabhu

aprabhu - not a master, not dominant, powerless

Compound type : tatpuruṣa (a+prabhu)

• a – not, non-, un-
  prefix
• prabhu – master, lord, powerful, capable
  noun (masculine)
  Prefix: pra

उपहासास्पदम् (upahāsāspadam) - an object of ridicule (object of ridicule, laughing stock)

(noun)

Nominative, neuter, singular of upahāsāspada

upahāsāspada - object of ridicule, laughing stock

Compound type : tatpuruṣa (upahāsa+āspada)

• upahāsa – ridicule, derision, laughter
  noun (masculine)
  verbal noun
  From 'upa-has' (to laugh at) + ghañ suffix.
  Prefix: upa
  Root: has (class 1)
• āspada – place, seat, object, receptacle
  noun (neuter)

यस्या (yasyā) - for such an individual (implied feminine subject like `prajñā` or `buddhi`) (whose (feminine))

(pronoun)

Genitive, feminine, singular of yad

yad - which, who, what

Note: Refers to a feminine noun or person, here possibly the `prajñā` (wisdom) or `sthiti` (state) of the individual.

जगत् (jagat) - the world (the world, universe)

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, people, moving, alive

Present Active Participle

From root 'gam' (to go) + śatṛ suffix. Used as a noun.

Root: gam (class 1)

अपि (api) - even (even, also, too)

(indeclinable)

उत्तमस्तितेः (uttamastiteḥ) - of the highest state (of the highest state, from the highest state)

(noun)

Genitive, feminine, singular of uttamastiti

uttamastiti - highest state, supreme condition

Compound type : karmadhāraya (uttama+stiti)

• uttama – highest, best, supreme, excellent
  adjective (masculine)
• stiti – state, condition, situation, standing, position
  noun (feminine)
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)