योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-163, verse-48

भूयोभूयः परावृत्त्या चिरमास्वाद्यते यदि ।
श्रूयते कथ्यते चेदं तज्ज्ञेनाज्ञेन भूयते ॥ ४८ ॥

bhūyobhūyaḥ parāvṛttyā ciramāsvādyate yadi ,
śrūyate kathyate cedaṃ tajjñenājñena bhūyate 48

48. bhūyaḥ bhūyaḥ parāvṛttyā ciram āsvādyate yadi
śrūyate kathyate ca idam tajjñena ajñena bhūyate

48. yadi idam bhūyaḥ bhūyaḥ parāvṛttyā ciram āsvādyate,
ca tajjñena idam śrūyate kathyate (ca),
(tadā) ajñena api (idam) bhūyate.

48. If this (truth) is repeatedly and for a long time experienced through introspection, and if it is heard and spoken by the knower (of truth), then it can be attained even by the ignorant.

Words meanings summery:

• भूयः (bhūyaḥ) - again (used with next bhūyaḥ for 'repeatedly') (again, repeatedly, more)

• भूयः (bhūyaḥ) - again (part of 'repeatedly') (again, repeatedly, more)

• परावृत्त्या (parāvṛttyā) - by turning inward, through introspection (by turning back, by repetition, by introspection)

• चिरम् (ciram) - for a long time (for a long time, long)

• आस्वाद्यते (āsvādyate) - is experienced (is tasted, is enjoyed, is experienced)

• यदि (yadi) - if

• श्रूयते (śrūyate) - is heard (is heard, is perceived, is learned)

• कथ्यते (kathyate) - is spoken (is spoken, is told, is narrated)

• च (ca) - and (and, also)

• इदम् (idam) - this (truth/teaching) (this, this object, this matter)

• तज्ज्ञेन (tajjñena) - by the knower (of truth) (by the knower of that, by the wise person)

• अज्ञेन (ajñena) - even by the ignorant (person) (by the ignorant, by the unknowing)

• भूयते (bhūyate) - can be attained (is become, is attained, comes to be)

Words meanings and morphology

भूयः (bhūyaḥ) - again (used with next bhūyaḥ for 'repeatedly') (again, repeatedly, more)

(indeclinable)

Adverbial form.

भूयः (bhūyaḥ) - again (part of 'repeatedly') (again, repeatedly, more)

(indeclinable)

Adverbial form.

परावृत्त्या (parāvṛttyā) - by turning inward, through introspection (by turning back, by repetition, by introspection)

(noun)

Instrumental, feminine, singular of parāvṛtti

parāvṛtti - turning back, returning, repetition, introspection, reflection

Derived from pra-ā-√vṛt (to turn back).

Prefixes: parā+ā

Root: vṛt (class 1)

चिरम् (ciram) - for a long time (for a long time, long)

(indeclinable)

Used as an adverb here.

आस्वाद्यते (āsvādyate) - is experienced (is tasted, is enjoyed, is experienced)

(verb)

3rd person , singular, passive, present (laṭ) of √svād

Present Passive Indicative

From root √svād (to taste, relish) with upasarga ā-, in passive voice, ātmanepada, class 10.

Prefix: ā

Root: svād (class 10)

यदि (yadi) - if

(indeclinable)

Conjunction.

श्रूयते (śrūyate) - is heard (is heard, is perceived, is learned)

(verb)

3rd person , singular, passive, present (laṭ) of √śru

Present Passive Indicative

From root √śru (to hear) in passive voice, ātmanepada, class 5.

Root: śru (class 5)

कथ्यते (kathyate) - is spoken (is spoken, is told, is narrated)

(verb)

3rd person , singular, passive, present (laṭ) of √kath

Present Passive Indicative

From root √kath (to tell) in passive voice, ātmanepada, class 10.

Root: kath (class 10)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

इदम् (idam) - this (truth/teaching) (this, this object, this matter)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this (near to the speaker)

Demonstrative pronoun.

तज्ज्ञेन (tajjñena) - by the knower (of truth) (by the knower of that, by the wise person)

(noun)

Instrumental, masculine, singular of tajjña

tajjña - knower of that, one who knows the truth, wise person

Tatpuruṣa compound: tad (that) + jña (knower).

Compound type : tatpuruṣa (tad+jña)

• tad – that, it
  pronoun (neuter)
  Demonstrative pronoun.
• jña – knower, understanding
  adjective/noun (masculine)
  Derived from root √jñā (to know).
  Root: jñā (class 9)

अज्ञेन (ajñena) - even by the ignorant (person) (by the ignorant, by the unknowing)

(noun)

Instrumental, masculine, singular of ajña

ajña - ignorant, unknowing, fool

Negative compound (Nañ-tatpuruṣa) of jña (knower) with prefix a-.

Compound type : nañ-tatpuruṣa (a+jña)

• a – not, non-
  indeclinable
  Negative prefix.
• jña – knower, understanding
  adjective/noun (masculine)
  Derived from root √jñā (to know).
  Root: jñā (class 9)

भूयते (bhūyate) - can be attained (is become, is attained, comes to be)

(verb)

3rd person , singular, passive, present (laṭ) of √bhū

Present Passive Indicative

From root √bhū (to be, become) in passive voice, ātmanepada, class 1.

Root: bhū (class 1)

Note: Emphasizes the possibility of realization.