योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-163, verse-10
स्वसंवेदनयत्नेन विषयामिषतोऽनिशम् ।
किंचित्संरोधिता संवित्तत्प्राप्तं वैबुधं पदम् ॥ १० ॥
किंचित्संरोधिता संवित्तत्प्राप्तं वैबुधं पदम् ॥ १० ॥
svasaṃvedanayatnena viṣayāmiṣato'niśam ,
kiṃcitsaṃrodhitā saṃvittatprāptaṃ vaibudhaṃ padam 10
kiṃcitsaṃrodhitā saṃvittatprāptaṃ vaibudhaṃ padam 10
10.
svasaṃvedanayatnena viṣayāmiṣataḥ aniśam kiñcit
saṃrodhitā saṃvit tat prāptam vaibudham padam
saṃrodhitā saṃvit tat prāptam vaibudham padam
10.
svasaṃvedanayatnena aniśam viṣayāmiṣataḥ kiñcit saṃrodhitā saṃvit,
tat vaibudham padam prāptam
tat vaibudham padam prāptam
10.
By constant effort towards self-awareness (svasaṃvedana), when consciousness (saṃvit) is somewhat restrained from the lure of sense objects (viṣaya), that indeed is the attainment of the divine state.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वसंवेदनयत्नेन (svasaṁvedanayatnena) - by the effort of self-awareness
- विषयामिषतः (viṣayāmiṣataḥ) - from the lure of sense objects
- अनिशम् (aniśam) - constantly, incessantly, day and night
- किञ्चित् (kiñcit) - somewhat, a little, any
- संरोधिता (saṁrodhitā) - restrained, checked, held back
- संवित् (saṁvit) - consciousness, awareness, knowledge
- तत् (tat) - that, it
- प्राप्तम् (prāptam) - attained, reached, obtained
- वैबुधम् (vaibudham) - divine, belonging to the wise/gods
- पदम् (padam) - state, position, abode, step
Words meanings and morphology
स्वसंवेदनयत्नेन (svasaṁvedanayatnena) - by the effort of self-awareness
(noun)
Instrumental, masculine, singular of svasaṃvedanayatna
svasaṁvedanayatna - effort for self-awareness/self-perception
Compound type : tatpurusha (sva+saṃvedana+yatna)
- sva – self, one's own
pronoun - saṃvedana – awareness, perception, consciousness
noun (neuter)
Prefix: sam
Root: vid (class 2) - yatna – effort, exertion
noun (masculine)
विषयामिषतः (viṣayāmiṣataḥ) - from the lure of sense objects
(noun)
Ablative, neuter, singular of viṣayāmiṣa
viṣayāmiṣa - bait/lure of sense objects
Compound type : tatpurusha (viṣaya+āmiṣa)
- viṣaya – sense object, sphere of activity
noun (masculine) - āmiṣa – bait, lure, meat, object of prey
noun (neuter)
अनिशम् (aniśam) - constantly, incessantly, day and night
(indeclinable)
किञ्चित् (kiñcit) - somewhat, a little, any
(indeclinable)
Note: Here functioning as an adverb.
संरोधिता (saṁrodhitā) - restrained, checked, held back
(adjective)
Nominative, feminine, singular of saṃrodhita
saṁrodhita - restrained, hindered, checked
Past Passive Participle
From root rudh with sam to mean 'restrained'.
Prefix: sam
Root: rudh (class 7)
संवित् (saṁvit) - consciousness, awareness, knowledge
(noun)
Nominative, feminine, singular of saṃvid
saṁvid - consciousness, knowledge, awareness
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, he, she
प्राप्तम् (prāptam) - attained, reached, obtained
(adjective)
Nominative, neuter, singular of prāpta
prāpta - attained, reached, obtained
Past Passive Participle
From root āp with pra.
Prefix: pra
Root: āp (class 5)
वैबुधम् (vaibudham) - divine, belonging to the wise/gods
(adjective)
Nominative, neuter, singular of vaibudha
vaibudha - divine, celestial, related to buddhas or wise ones
पदम् (padam) - state, position, abode, step
(noun)
Nominative, neuter, singular of pada
pada - foot, step, state, position, abode