योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-163, verse-34

स्थिते सुषुप्ततुर्ये द्वे सदा स्वप्नेऽथ जाग्रति ।
जाग्रत्स्वप्नावेकमेव तुर्यं वेत्ति तु बुद्धधीः ॥ ३४ ॥

sthite suṣuptaturye dve sadā svapne'tha jāgrati ,
jāgratsvapnāvekameva turyaṃ vetti tu buddhadhīḥ 34

34. sthite suṣuptaturye dve sadā svapne atha jāgrati
jāgratsvapnau ekam eva turyam vetti tu buddhadhīḥ

34. suṣuptaturye dve sadā svapne atha jāgrati sthite,
tu buddhadhīḥ jāgratsvapnau ekam eva turyam vetti

34. While the two states of deep sleep and Turiya (the fourth state) are always present in the dream and waking states, the enlightened mind (buddhadhīḥ) knows the waking and dream states as solely Turiya.

Words meanings summery:

• स्थिते (sthite) - while present (when existing, being situated, remaining)

• सुषुप्ततुर्ये (suṣuptaturye) - the deep sleep and the fourth state (Turiya)

• द्वे (dve) - two

• सदा (sadā) - always, ever

• स्वप्ने (svapne) - in dream, in the dream state

• अथ (atha) - and, now, then

• जाग्रति (jāgrati) - in the waking state, while awake

• जाग्रत्स्वप्नौ (jāgratsvapnau) - the waking and dream states

• एकम् (ekam) - one, as one

• एव (eva) - only, indeed, certainly

• तुर्यम् (turyam) - the fourth state (Turiya)

• वेत्ति (vetti) - knows, perceives

• तु (tu) - but, indeed, however

• बुद्धधीः (buddhadhīḥ) - enlightened mind, one whose intellect is awakened

Words meanings and morphology

स्थिते (sthite) - while present (when existing, being situated, remaining)

(adjective)

Locative, neuter, dual of sthita

sthita - standing, situated, existing, remaining

Past Passive Participle

Derived from root sthā with kta suffix

Root: sthā (class 1)

Note: Functions as part of a locative absolute construction, referring to 'suṣuptaturye dve'.

सुषुप्ततुर्ये (suṣuptaturye) - the deep sleep and the fourth state (Turiya)

(noun)

Locative, neuter, dual of suṣuptaturya

suṣuptaturya - the state of deep sleep and the fourth state (Turiya)

Compound type : dvandva (suṣupta+turya)

• suṣupta – deep sleep, dreamless sleep
  noun (neuter)
  Past Passive Participle (substantivized)
  Derived from root svap with samprasāraṇa and su-prefix
  Prefix: su
  Root: svap (class 2)
• turya – the fourth, the fourth state (Turiya)
  noun (neuter)

द्वे (dve) - two

(numeral)

सदा (sadā) - always, ever

(indeclinable)

स्वप्ने (svapne) - in dream, in the dream state

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream, state of dreaming

Root: svap (class 2)

अथ (atha) - and, now, then

(indeclinable)

जाग्रति (jāgrati) - in the waking state, while awake

(noun)

Locative, masculine, singular of jāgrat

jāgrat - waking, awake, the waking state

Present Active Participle (substantivized)

Derived from root jāgṛ with Śatṛ suffix

Root: jāgṛ (class 2)

जाग्रत्स्वप्नौ (jāgratsvapnau) - the waking and dream states

(noun)

Accusative, masculine, dual of jāgratsvapna

jāgratsvapna - the waking and dream states (together)

Compound type : dvandva (jāgrat+svapna)

• jāgrat – waking, the waking state
  noun (masculine)
  Present Active Participle (substantivized)
  Derived from root jāgṛ with Śatṛ suffix
  Root: jāgṛ (class 2)
• svapna – dream, the dream state
  noun (masculine)
  Root: svap (class 2)

एकम् (ekam) - one, as one

(numeral)

एव (eva) - only, indeed, certainly

(indeclinable)

तुर्यम् (turyam) - the fourth state (Turiya)

(noun)

Accusative, neuter, singular of turya

turya - the fourth, the fourth state (Turiya)

वेत्ति (vetti) - knows, perceives

(verb)

3rd person , singular, active, present (laṭ) of vid

Root: vid (class 2)

तु (tu) - but, indeed, however

(indeclinable)

बुद्धधीः (buddhadhīḥ) - enlightened mind, one whose intellect is awakened

(noun)

Nominative, masculine, singular of buddhadhī

buddhadhī - enlightened intellect, awakened understanding

Compound type : bahuvrīhi (buddha+dhī)

• buddha – awakened, enlightened
  adjective (masculine)
  Past Passive Participle
  Derived from root budh with kta suffix
  Root: budh (class 1)
• dhī – intellect, understanding, thought
  noun (feminine)