योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-163, verse-35

जाग्रत्स्वप्नः सुषुप्तं च सर्वं तुर्यं प्रबोधिनः ।
नाविद्या विद्यते तस्य द्वयस्थोऽप्येव सोऽद्वयः ॥ ३५ ॥

jāgratsvapnaḥ suṣuptaṃ ca sarvaṃ turyaṃ prabodhinaḥ ,
nāvidyā vidyate tasya dvayastho'pyeva so'dvayaḥ 35

35. jāgratsvapnaḥ suṣuptam ca sarvam turyam prabodhinaḥ na
avidyā vidyate tasya dvayasthaḥ api eva saḥ advayaḥ

35. prabodhinaḥ jāgratsvapnaḥ suṣuptam ca sarvam turyam (bhavati).
tasya avidyā na vidyate.
dvayasthaḥ api eva saḥ advayaḥ.

35. For the enlightened one, waking, dream, and deep sleep—all are (the fourth state of) Turiya. For him, ignorance (avidyā) does not exist; even while appearing to be situated in duality, he is indeed non-dual.

Words meanings summery:

• जाग्रत्स्वप्नः (jāgratsvapnaḥ) - the waking and dream states (as a single concept)

• सुषुप्तम् (suṣuptam) - deep sleep, the state of deep sleep

• च (ca) - and

• सर्वम् (sarvam) - all, everything

• तुर्यम् (turyam) - the fourth state (Turiya)

• प्रबोधिनः (prabodhinaḥ) - of the awakened one, for the enlightened one

• न (na) - not, no

• अविद्या (avidyā) - ignorance

• विद्यते (vidyate) - exists, is found

• तस्य (tasya) - of him, for him

• द्वयस्थः (dvayasthaḥ) - situated in duality, abiding in two

• अपि (api) - even, also

• एव (eva) - indeed, only, certainly

• सः (saḥ) - he

• अद्वयः (advayaḥ) - non-dual

Words meanings and morphology

जाग्रत्स्वप्नः (jāgratsvapnaḥ) - the waking and dream states (as a single concept)

(noun)

Nominative, masculine, singular of jāgratsvapna

jāgratsvapna - waking and dream (combined)

Compound type : dvandva (jāgrat+svapna)

• jāgrat – waking, the waking state
  noun (masculine)
  Present Active Participle (substantivized)
  Derived from root jāgṛ with Śatṛ suffix
  Root: jāgṛ (class 2)
• svapna – dream, the dream state
  noun (masculine)
  Root: svap (class 2)

Note: Used as a collective singular for both states.

सुषुप्तम् (suṣuptam) - deep sleep, the state of deep sleep

(noun)

Nominative, neuter, singular of suṣupta

suṣupta - deep sleep, dreamless sleep

Past Passive Participle (substantivized)

Derived from root svap with samprasāraṇa and su-prefix

Prefix: su

Root: svap (class 2)

च (ca) - and

(indeclinable)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

तुर्यम् (turyam) - the fourth state (Turiya)

(noun)

Nominative, neuter, singular of turya

turya - the fourth, the fourth state (Turiya)

प्रबोधिनः (prabodhinaḥ) - of the awakened one, for the enlightened one

(adjective)

Genitive, masculine, singular of prabodhin

prabodhin - awakened, enlightened, one who awakens

Prefix: pra

Root: budh (class 1)

Note: Implies 'for the enlightened one' in context.

न (na) - not, no

(indeclinable)

अविद्या (avidyā) - ignorance

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance

Compound type : nañ-tatpuruṣa (a+vidyā)

• a – not, non-
  indeclinable
• vidyā – knowledge, learning
  noun (feminine)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)

तस्य (tasya) - of him, for him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

द्वयस्थः (dvayasthaḥ) - situated in duality, abiding in two

(adjective)

Nominative, masculine, singular of dvayastha

dvayastha - standing in two, situated in duality

Compound type : saptamī-tatpuruṣa (dvaya+stha)

• dvaya – a pair, duality
  noun (neuter)
• stha – standing, situated, being (suffix)
  adjective (masculine)
  Derived from root sthā
  Root: sthā (class 1)

अपि (api) - even, also

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

अद्वयः (advayaḥ) - non-dual

(adjective)

Nominative, masculine, singular of advaya

advaya - non-dual, without a second

Compound type : nañ-bahuvrīhi (a+dvaya)

• a – not, non-
  indeclinable
• dvaya – a pair, duality
  noun (neuter)