योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-163, verse-54

अस्माच्छास्त्रवराद्वोधा जायन्ते ये विचारितात् ।
लवणैर्व्यञ्जनानीव भान्ति शास्त्रान्तराणि तैः ॥ ५४ ॥

asmācchāstravarādvodhā jāyante ye vicāritāt ,
lavaṇairvyañjanānīva bhānti śāstrāntarāṇi taiḥ 54

54. asmāt śāstravarāt bodhāḥ jāyante ye vicāritāt |
lavaṇaiḥ vyañjanāni iva bhānti śāstra antarāṇi taiḥ ||

54. ye vicāritāt asmāt śāstravarāt bodhāḥ jāyante,
taiḥ iva lavaṇaiḥ vyañjanāni bhānti śāstrāntarāṇi.

54. The insights that arise from pondering this excellent scripture (śāstra) illuminate other scriptures (śāstra), just as seasonings enhance dishes.

Words meanings summery:

• अस्मात् (asmāt) - from this

• शास्त्रवरात् (śāstravarāt) - from the excellent scripture, from the best treatise

• बोधाः (bodhāḥ) - understandings, insights, perceptions

• जायन्ते (jāyante) - they are born, they arise, they are produced

• ये (ye) - which (masculine plural nominative), who

• विचारितात् (vicāritāt) - from the considered (scripture) (from the pondered, from the considered (one))

• लवणैः (lavaṇaiḥ) - by salts, by seasonings

• व्यञ्जनानि (vyañjanāni) - prepared dishes (enhanced by seasoning) (dishes, condiments, characteristics)

• इव (iva) - like, as, as if

• भान्ति (bhānti) - they illuminate, they are enhanced (they shine, they appear, they are brilliant)

• शास्त्र (śāstra) - scripture, treatise

• अन्तराणि (antarāṇi) - other, different (neuter plural)

• तैः (taiḥ) - by those (insights) (by them (masculine/neuter plural instrumental))

Words meanings and morphology

अस्मात् (asmāt) - from this

(pronoun)

Ablative, masculine, singular of idam

idam - this, this (masculine/neuter)

Demonstrative pronoun, masculine/neuter singular ablative.

शास्त्रवरात् (śāstravarāt) - from the excellent scripture, from the best treatise

(noun)

Ablative, masculine, singular of śāstravara

śāstravara - excellent scripture, best treatise

Compound type : karmadhāraya (śāstra+vara)

• śāstra – scripture, treatise, rule, instruction
  noun (neuter)
  From the root 'śās' (to teach, to instruct).
  Root: śās (class 2)
• vara – best, excellent, boon
  adjective (masculine)
  From root 'vṛ' (to choose).
  Root: vṛ (class 9)

बोधाः (bodhāḥ) - understandings, insights, perceptions

(noun)

Nominative, masculine, plural of bodha

bodha - understanding, perception, knowledge, awakening

From the root 'budh' (to awaken, to know).

Root: budh (class 1)

जायन्ते (jāyante) - they are born, they arise, they are produced

(verb)

3rd person , plural, middle, present (laṭ) of jan

Present Middle Indicative

4th conjugation, Ātmanepada, 3rd person plural.

Root: jan (class 4)

ये (ye) - which (masculine plural nominative), who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

Relative pronoun, masculine plural nominative.

Note: Refers to 'bodhāḥ'.

विचारितात् (vicāritāt) - from the considered (scripture) (from the pondered, from the considered (one))

(adjective)

Ablative, masculine, singular of vicārita

vicārita - considered, pondered, investigated, reflected upon

Past Passive Participle

Past Passive Participle of the root 'car' with prefix 'vi'.

Prefix: vi

Root: car (class 10)

लवणैः (lavaṇaiḥ) - by salts, by seasonings

(noun)

Instrumental, neuter, plural of lavaṇa

lavaṇa - salt, seasoning, savory

व्यञ्जनानि (vyañjanāni) - prepared dishes (enhanced by seasoning) (dishes, condiments, characteristics)

(noun)

Nominative, neuter, plural of vyañjana

vyañjana - condiment, seasoning, dish, characteristic, manifestation

From 'vi' + 'añj' (to make clear, to anoint).

Prefix: vi

Root: añj (class 7)

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

भान्ति (bhānti) - they illuminate, they are enhanced (they shine, they appear, they are brilliant)

(verb)

3rd person , plural, active, present (laṭ) of bhā

Present Active Indicative

2nd conjugation, Parasmaipada, 3rd person plural.

Root: bhā (class 2)

शास्त्र (śāstra) - scripture, treatise

(noun)

Nominative, neuter, singular of śāstra

śāstra - scripture, treatise, rule, instruction

From the root 'śās' (to teach, to instruct).

Root: śās (class 2)

अन्तराणि (antarāṇi) - other, different (neuter plural)

(adjective)

Nominative, neuter, plural of antara

antara - other, different, interior, interval

तैः (taiḥ) - by those (insights) (by them (masculine/neuter plural instrumental))

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Demonstrative pronoun, masculine/neuter plural instrumental.