योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-163, verse-24
सोऽङ्ग संवित्तिमात्रात्मा यद्यद्राज्यं महीयते ।
नकर्तृकर्मकरणं रूपं तद्वज्जगच्चितेः ॥ २४ ॥
नकर्तृकर्मकरणं रूपं तद्वज्जगच्चितेः ॥ २४ ॥
so'ṅga saṃvittimātrātmā yadyadrājyaṃ mahīyate ,
nakartṛkarmakaraṇaṃ rūpaṃ tadvajjagacciteḥ 24
nakartṛkarmakaraṇaṃ rūpaṃ tadvajjagacciteḥ 24
24.
saḥ aṅga saṃvittimātrātmā yat yat rājyam mahīyate
| na kartṛkarmakaraṇam rūpam tat vat jagat citeḥ ||
| na kartṛkarmakaraṇam rūpam tat vat jagat citeḥ ||
24.
aṅga,
saḥ saṃvittimātrātmā yat yat rājyam mahīyate,
(tasya) rūpam na kartṛkarmakaraṇam tat vat jagat citeḥ
saḥ saṃvittimātrātmā yat yat rājyam mahīyate,
(tasya) rūpam na kartṛkarmakaraṇam tat vat jagat citeḥ
24.
O dear one (aṅga), that (reality) whose essence is merely pure consciousness (saṃvitti), whatever great kingdom manifests, its true nature (rūpam) is devoid of agent, action, or instrument. Similarly, the world (jagat) is of consciousness (cit).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - that, he
- अङ्ग (aṅga) - O dear one, my dear, indeed
- संवित्तिमात्रात्मा (saṁvittimātrātmā) - whose essence is merely consciousness (saṃvitti)
- यत् (yat) - whatever, which
- यत् (yat) - whatever, which
- राज्यम् (rājyam) - kingdom, dominion, sovereignty
- महीयते (mahīyate) - is glorified, is honored, is magnified, becomes great
- न (na) - not, no
- कर्तृकर्मकरणम् (kartṛkarmakaraṇam) - devoid of agent, object, or instrument (grammatical categories of action)
- रूपम् (rūpam) - form, nature, appearance, beauty
- तत् (tat) - that
- वत् (vat) - like, as, similar to
- जगत् (jagat) - world, universe
- चितेः (citeḥ) - of consciousness, of knowledge
Words meanings and morphology
सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
अङ्ग (aṅga) - O dear one, my dear, indeed
(indeclinable)
Note: Used as a particle of address or emphasis.
संवित्तिमात्रात्मा (saṁvittimātrātmā) - whose essence is merely consciousness (saṃvitti)
(adjective)
Nominative, masculine, singular of saṃvittimātrātman
saṁvittimātrātman - whose essence is merely consciousness (saṃvitti)
Compound type : bahuvrihi (saṃvitti+mātra+ātman)
- saṃvitti – consciousness, knowledge, perception
noun (feminine)
From sam-vid (to know fully)
Prefix: sam
Root: vid (class 2) - mātra – only, merely, a measure
adjective (neuter) - ātman – self, soul, essence, spirit
noun (masculine)
यत् (yat) - whatever, which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
Note: Repetition (yat yat) means 'whatever/whichever'.
यत् (yat) - whatever, which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
राज्यम् (rājyam) - kingdom, dominion, sovereignty
(noun)
Nominative, neuter, singular of rājya
rājya - kingdom, dominion, sovereignty
Root: rāj (class 1)
महीयते (mahīyate) - is glorified, is honored, is magnified, becomes great
(verb)
3rd person , singular, passive, present (lat) of mah
Present Indicative
Root mah, ātmanepada, passive or middle voice, 1st conjugation (mahīyate often used in passive sense)
Root: mah (class 1)
न (na) - not, no
(indeclinable)
कर्तृकर्मकरणम् (kartṛkarmakaraṇam) - devoid of agent, object, or instrument (grammatical categories of action)
(adjective)
Nominative, neuter, singular of kartṛkarmakaraṇa
kartṛkarmakaraṇa - agent, object, instrument (grammatical categories of action)
Compound type : dvandva (kartṛ+karma+karaṇa)
- kartṛ – agent, doer
noun (masculine)
From root kṛ (to do)
Root: kṛ (class 8) - karma – object, action, deed, ritual (karma)
noun (neuter)
From root kṛ (to do)
Root: kṛ (class 8) - karaṇa – instrument, means, cause
noun (neuter)
From root kṛ (to do)
Root: kṛ (class 8)
रूपम् (rūpam) - form, nature, appearance, beauty
(noun)
Nominative, neuter, singular of rūpa
rūpa - form, nature, appearance, beauty
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
वत् (vat) - like, as, similar to
(indeclinable)
Note: Functions adverbially with 'tat' to mean 'similarly'.
जगत् (jagat) - world, universe
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, moving (as participle)
Present Active Participle
From root gam (to go)
Root: gam (class 1)
चितेः (citeḥ) - of consciousness, of knowledge
(noun)
Genitive, feminine, singular of cit
cit - consciousness, knowledge, intellect