योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-163, verse-22

इदं चिद्व्योम्नि चिच्छाया जगदित्येव भासते ।
शून्यशून्यैव चिच्चासौ शून्या चेत्येव निश्चयः ॥ २२ ॥

idaṃ cidvyomni cicchāyā jagadityeva bhāsate ,
śūnyaśūnyaiva ciccāsau śūnyā cetyeva niścayaḥ 22

22. idam citvyomni cicchāyā jagat iti eva bhāsate |
śūnyaśūnyā eva cit ca asau śūnyā ca iti eva niścayaḥ ||

22. idam citvyomni cicchāyā jagat iti eva bhāsate asau cit ca śūnyaśūnyā eva,
ca śūnyā iti eva niścayaḥ

22. This reflection of consciousness (cit) within the expanse of pure consciousness (cit-vyoman) appears as "the world." And that consciousness (cit) itself is utterly devoid of anything, a mere emptiness; this is indeed the firm conclusion.

Words meanings summery:

• इदम् (idam) - this

• चित्व्योम्नि (citvyomni) - in the space of consciousness, in the pure expanse of consciousness

• चिच्छाया (cicchāyā) - reflection of consciousness

• जगत् (jagat) - world, universe

• इति (iti) - thus, so, indicating a quotation or example

• एव (eva) - only, indeed, just

• भासते (bhāsate) - appears, shines, manifests

• शून्यशून्या (śūnyaśūnyā) - utterly empty, purely empty, nothing but emptiness

• एव (eva) - only, indeed, just

• चित् (cit) - consciousness, pure knowledge

• च (ca) - and, also

• असौ (asau) - that, that one

• शून्या (śūnyā) - empty, void

• च (ca) - and, also

• इति (iti) - thus, so, indicating a quotation or example

• एव (eva) - only, indeed, just

• निश्चयः (niścayaḥ) - certainty, firm conclusion, ascertainment

Words meanings and morphology

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

चित्व्योम्नि (citvyomni) - in the space of consciousness, in the pure expanse of consciousness

(noun)

Locative, neuter, singular of citvyoman

citvyoman - space of consciousness, pure expanse of consciousness

Compound type : tatpurusha (cit+vyoman)

• cit – consciousness, pure knowledge
  noun (feminine)
• vyoman – sky, space, ether
  noun (neuter)

चिच्छाया (cicchāyā) - reflection of consciousness

(noun)

Nominative, feminine, singular of cicchāyā

cicchāyā - reflection of consciousness, shadow of consciousness

Compound type : tatpurusha (cit+chāyā)

• cit – consciousness, pure knowledge
  noun (feminine)
• chāyā – shadow, reflection, image
  noun (feminine)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving (as participle)

Present Active Participle

From root gam (to go)

Root: gam (class 1)

इति (iti) - thus, so, indicating a quotation or example

(indeclinable)

एव (eva) - only, indeed, just

(indeclinable)

भासते (bhāsate) - appears, shines, manifests

(verb)

3rd person , singular, middle, present (lat) of bhās

Present Indicative

Root bhās, ātmanepada, 1st conjugation

Root: bhās (class 1)

शून्यशून्या (śūnyaśūnyā) - utterly empty, purely empty, nothing but emptiness

(adjective)

Nominative, feminine, singular of śūnyaśūnyā

śūnyaśūnyā - utterly empty, purely empty, nothing but emptiness

Compound type : karmadharaya (śūnya+śūnyā)

• śūnya – empty, void
  adjective (feminine)
• śūnyā – empty, void (feminine form)
  adjective (feminine)

एव (eva) - only, indeed, just

(indeclinable)

चित् (cit) - consciousness, pure knowledge

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure knowledge, intellect

च (ca) - and, also

(indeclinable)

असौ (asau) - that, that one

(pronoun)

Nominative, feminine, singular of adas

adas - that, that one (referring to something distant or pointed out)

शून्या (śūnyā) - empty, void

(adjective)

Nominative, feminine, singular of śūnya

śūnya - empty, void, naught

च (ca) - and, also

(indeclinable)

इति (iti) - thus, so, indicating a quotation or example

(indeclinable)

एव (eva) - only, indeed, just

(indeclinable)

निश्चयः (niścayaḥ) - certainty, firm conclusion, ascertainment

(noun)

Nominative, masculine, singular of niścaya

niścaya - certainty, firm conclusion, ascertainment

From ni-ści (to ascertain)

Prefix: nis

Root: ci (class 5)