योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-163, verse-12

संवित्प्रवृत्तिमर्थेषु विरुद्धेषु विवर्जयन् ।
अर्जयञ्छमसंतोषौ यः स्थितः स जितेन्द्रियः ॥ १२ ॥

saṃvitpravṛttimartheṣu viruddheṣu vivarjayan ,
arjayañchamasaṃtoṣau yaḥ sthitaḥ sa jitendriyaḥ 12

12. saṃvitpravṛttim artheṣu viruddheṣu vivarjayan
arjayan śamasaṃtoṣau yaḥ sthitaḥ sa jitendriyaḥ

12. yaḥ viruddheṣu artheṣu saṃvitpravṛttim vivarjayan śamasaṃtoṣau arjayan sthitaḥ,
sa jitendriyaḥ

12. Abandoning the inclination of consciousness (saṃvit) towards contradictory objects, and cultivating tranquility (śama) and contentment (saṃtoṣa)—he who remains in such a state is indeed one who has conquered his senses (jitendriya).

Words meanings summery:

• संवित्प्रवृत्तिम् (saṁvitpravṛttim) - the inclination/tendency/activity of consciousness (saṃvit)

• अर्थेषु (artheṣu) - in objects, in purposes, in meanings

• विरुद्धेषु (viruddheṣu) - in conflicting, in opposing, in contrary (objects)

• विवर्जयन् (vivarjayan) - abandoning, avoiding, excluding

• अर्जयन् (arjayan) - acquiring, earning, gaining

• शमसंतोषौ (śamasaṁtoṣau) - tranquility and contentment

• यः (yaḥ) - who, he who

• स्थितः (sthitaḥ) - standing, situated, abiding, remaining

• स (sa) - he, that

• जितेन्द्रियः (jitendriyaḥ) - one who has conquered his senses, master of senses

Words meanings and morphology

संवित्प्रवृत्तिम् (saṁvitpravṛttim) - the inclination/tendency/activity of consciousness (saṃvit)

(noun)

Accusative, feminine, singular of saṃvitpravṛtti

saṁvitpravṛtti - tendency/activity of consciousness (saṃvit)

Compound type : tatpurusha (saṃvid+pravṛtti)

• saṃvid – consciousness, awareness
  noun (feminine)
• pravṛtti – activity, inclination, tendency
  noun (feminine)
  Prefix: pra
  Root: vṛt (class 1)

अर्थेषु (artheṣu) - in objects, in purposes, in meanings

(noun)

Locative, masculine, plural of artha

artha - object, purpose, meaning, wealth

विरुद्धेषु (viruddheṣu) - in conflicting, in opposing, in contrary (objects)

(adjective)

Locative, masculine, plural of viruddha

viruddha - opposed, contradictory, contrary, obstructed

Past Passive Participle

From root rudh with vi.

Prefix: vi

Root: rudh (class 7)

विवर्जयन् (vivarjayan) - abandoning, avoiding, excluding

(adjective)

Nominative, masculine, singular of vivarjayat

vivarjayat - abandoning, avoiding, excluding

Present Active Participle

From root vṛj with vi. Causative stem varjay.

Prefix: vi

Root: vṛj (class 1)

अर्जयन् (arjayan) - acquiring, earning, gaining

(adjective)

Nominative, masculine, singular of arjayat

arjayat - acquiring, earning, gaining

Present Active Participle

From root ṛj (to obtain, acquire). Causative stem arjay.

Root: ṛj (class 1)

शमसंतोषौ (śamasaṁtoṣau) - tranquility and contentment

(noun)

Accusative, masculine, dual of śamasaṃtoṣa

śamasaṁtoṣa - tranquility and contentment

Compound type : dvandva (śama+saṃtoṣa)

• śama – tranquility, calm, peace
  noun (masculine)
  Root: śam (class 4)
• saṃtoṣa – contentment, satisfaction
  noun (masculine)
  Prefix: sam
  Root: tuṣ (class 4)

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

स्थितः (sthitaḥ) - standing, situated, abiding, remaining

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, remaining, firm

Past Passive Participle

From root sthā.

Root: sthā (class 1)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, it, he, she

जितेन्द्रियः (jitendriyaḥ) - one who has conquered his senses, master of senses

(noun)

Nominative, masculine, singular of jitendriya

jitendriya - one who has conquered his senses

Compound type : bahuvrihi (jita+indriya)

• jita – conquered, subdued
  adjective (masculine)
  Past Passive Participle
  Root: ji (class 1)
• indriya – sense, organ of sense
  noun (neuter)