योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-163, verse-5
संवित्प्रयत्नसंबोधनिशिताङ्कुशकर्षणैः ।
मनोमतङ्गजं मत्तं जित्वा जयति नान्यथा ॥ ५ ॥
मनोमतङ्गजं मत्तं जित्वा जयति नान्यथा ॥ ५ ॥
saṃvitprayatnasaṃbodhaniśitāṅkuśakarṣaṇaiḥ ,
manomataṅgajaṃ mattaṃ jitvā jayati nānyathā 5
manomataṅgajaṃ mattaṃ jitvā jayati nānyathā 5
5.
saṃvitprayatnasaṃbodhaniśitāṅkuśakarṣaṇaiḥ
manaḥ mataṅgajam mattam jitvā jayati na anyathā
manaḥ mataṅgajam mattam jitvā jayati na anyathā
5.
saṃvitprayatnasaṃbodhaniśitāṅkuśakarṣaṇaiḥ
mattam manaḥ mataṅgajam jitvā jayati na anyathā
mattam manaḥ mataṅgajam jitvā jayati na anyathā
5.
One triumphs only by conquering the intoxicated elephant of the mind, through the sharpened goad of awareness, persistent effort, and profound comprehension; there is no other way.
Words meanings summery:
(Scroll down for elaborated words morphology)
- संवित्प्रयत्नसंबोधनिशिताङ्कुशकर्षणैः (saṁvitprayatnasaṁbodhaniśitāṅkuśakarṣaṇaiḥ) - by means of pulling, restraining, or subjugating with a sharp elephant goad of awareness, effort, and profound understanding
- मनः (manaḥ) - the mind
- मतङ्गजम् (mataṅgajam) - elephant
- मत्तम् (mattam) - intoxicated, wild, agitated
- जित्वा (jitvā) - having conquered, after conquering
- जयति (jayati) - triumphs, conquers, wins
- न (na) - not, no
- अन्यथा (anyathā) - otherwise, in any other way
Words meanings and morphology
संवित्प्रयत्नसंबोधनिशिताङ्कुशकर्षणैः (saṁvitprayatnasaṁbodhaniśitāṅkuśakarṣaṇaiḥ) - by means of pulling, restraining, or subjugating with a sharp elephant goad of awareness, effort, and profound understanding
(noun)
Instrumental, masculine, plural of saṃvitprayatnasaṃbodhaniśitāṅkuśakarṣaṇa
saṁvitprayatnasaṁbodhaniśitāṅkuśakarṣaṇa - the act of pulling with a sharp elephant goad, imbued with awareness, effort, and profound understanding
Compound type : tatpuruṣa or karmadhāraya chain (saṃvit+prayatna+saṃbodha+niśita+aṅkuśa+karṣaṇa)
- saṃvit – awareness, consciousness, complete knowledge
noun (feminine)
Prefix: sam
Root: vid (class 2) - prayatna – effort, exertion, perseverance
noun (masculine)
Prefix: pra
Root: yat (class 1) - saṃbodha – complete understanding, profound comprehension, awakening
noun (masculine)
Prefix: sam
Root: budh (class 1) - niśita – sharpened, keen, whetted
adjective
Past Passive Participle
Derived from root śā 'to sharpen' with prefix ni-
Prefix: ni
Root: śā (class 4) - aṅkuśa – elephant goad, hook
noun (masculine) - karṣaṇa – pulling, drawing, dragging, subjugating, controlling
noun (neuter)
Action noun from root kṛṣ
Root: kṛṣ (class 1)
Note: The ending -aiḥ indicates instrumental plural.
मनः (manaḥ) - the mind
(noun)
neuter, singular of manas
manas - mind, intellect, thought, heart
Root: man (class 4)
Note: Functions as the first part of a karmadhāraya compound 'mind-elephant'.
मतङ्गजम् (mataṅgajam) - elephant
(noun)
Accusative, masculine, singular of mataṅgaja
mataṅgaja - elephant
Note: The object of 'conquering'. Together with manaḥ, forms a metaphorical compound 'mind-elephant'.
मत्तम् (mattam) - intoxicated, wild, agitated
(adjective)
Accusative, masculine, singular of matta
matta - intoxicated, drunk, wild, passionate, mad
Past Passive Participle
Derived from root mad 'to be intoxicated, rejoice'
Root: mad (class 4)
Note: Qualifies mataṅgajam.
जित्वा (jitvā) - having conquered, after conquering
(indeclinable)
absolutive/gerund
Derived from root ji
Root: ji (class 1)
Note: Expresses an action completed before the main verb.
जयति (jayati) - triumphs, conquers, wins
(verb)
3rd person , singular, active, present (laṭ) of ji
Root: ji (class 1)
Note: The main verb of the sentence.
न (na) - not, no
(indeclinable)
Note: Negates the following word.
अन्यथा (anyathā) - otherwise, in any other way
(indeclinable)
Derived from anya (other)
Note: Emphasizes exclusivity.