योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-163, verse-23

स्वप्नदर्शनदृष्टान्तः केन नामात्र खण्ड्यते ।
असन्मयोऽनुभूतश्च स्वानुभूतोऽप्यसन्मयः ॥ २३ ॥

svapnadarśanadṛṣṭāntaḥ kena nāmātra khaṇḍyate ,
asanmayo'nubhūtaśca svānubhūto'pyasanmayaḥ 23

23. svapnadarśanadṛṣṭāntaḥ kena na atra khaṇḍyate |
asanmayaḥ anubhūtaḥ ca svānubhūtaḥ api asanmayaḥ ||

23. atra svapnadarśanadṛṣṭāntaḥ kena na khaṇḍyate asanmayaḥ ca anubhūtaḥ,
svānubhūtaḥ api asanmayaḥ

23. Who here can refute the example of a dream vision? A dream, though experienced, is fundamentally unreal, and even what is experienced in one's waking state is also essentially unreal.

Words meanings summery:

• स्वप्नदर्शनदृष्टान्तः (svapnadarśanadṛṣṭāntaḥ) - the example of seeing a dream, dream vision as an illustration

• केन (kena) - by whom, by what

• न (na) - not, no

• अत्र (atra) - here, in this place

• खण्ड्यते (khaṇḍyate) - is contradicted, is refuted, is broken

• असन्मयः (asanmayaḥ) - consisting of the non-existent, unreal

• अनुभूतः (anubhūtaḥ) - experienced, perceived

• च (ca) - and, also

• स्वानुभूतः (svānubhūtaḥ) - self-experienced, experienced by oneself

• अपि (api) - also, even, too

• असन्मयः (asanmayaḥ) - consisting of the non-existent, unreal

Words meanings and morphology

स्वप्नदर्शनदृष्टान्तः (svapnadarśanadṛṣṭāntaḥ) - the example of seeing a dream, dream vision as an illustration

(noun)

Nominative, masculine, singular of svapnadarśanadṛṣṭānta

svapnadarśanadṛṣṭānta - the example of seeing a dream, dream vision as an illustration

Compound type : tatpurusha (svapna+darśana+dṛṣṭānta)

• svapna – dream, sleep
  noun (masculine)
• darśana – seeing, vision, perception, doctrine
  noun (neuter)
  From root dṛś (to see)
  Root: dṛś (class 1)
• dṛṣṭānta – example, illustration, simile
  noun (masculine)

केन (kena) - by whom, by what

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what, which

न (na) - not, no

(indeclinable)

अत्र (atra) - here, in this place

(indeclinable)

खण्ड्यते (khaṇḍyate) - is contradicted, is refuted, is broken

(verb)

3rd person , singular, passive, present (lat) of khaṇḍ

Present Indicative Passive

Root khaṇḍ, passive voice, ātmanepada, 1st conjugation

Root: khaṇḍ (class 1)

असन्मयः (asanmayaḥ) - consisting of the non-existent, unreal

(adjective)

Nominative, masculine, singular of asanmaya

asanmaya - consisting of the non-existent, unreal

Derived from 'asat' (non-existent) and suffix '-maya' (consisting of)

Compound type : tatpurusha (asat+maya)

• asat – non-existent, unreal, bad
  adjective (masculine)
• maya – consisting of, made of
  suffix (masculine)

अनुभूतः (anubhūtaḥ) - experienced, perceived

(adjective)

Nominative, masculine, singular of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

From root bhū with prefix anu (to experience)

Prefix: anu

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

स्वानुभूतः (svānubhūtaḥ) - self-experienced, experienced by oneself

(adjective)

Nominative, masculine, singular of svānubhūta

svānubhūta - self-experienced, experienced by oneself

Past Passive Participle

Compound type : tatpurusha (sva+anubhūta)

• sva – self, own
  pronoun (masculine)
• anubhūta – experienced, perceived
  adjective (masculine)
  Past Passive Participle
  From root bhū with prefix anu
  Prefix: anu
  Root: bhū (class 1)

अपि (api) - also, even, too

(indeclinable)

असन्मयः (asanmayaḥ) - consisting of the non-existent, unreal

(adjective)

Nominative, masculine, singular of asanmaya

asanmaya - consisting of the non-existent, unreal

Derived from 'asat' (non-existent) and suffix '-maya' (consisting of)

Compound type : tatpurusha (asat+maya)

• asat – non-existent, unreal, bad
  adjective (masculine)
• maya – consisting of, made of
  suffix (masculine)