योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-163, verse-44
किं नामेदं किल सुखं यद्राज्यादिमनोङ्कुरम् ।
तत्त्वज्ञानैकविश्रान्तौ देवराजपदं तृणम् ॥ ४४ ॥
तत्त्वज्ञानैकविश्रान्तौ देवराजपदं तृणम् ॥ ४४ ॥
kiṃ nāmedaṃ kila sukhaṃ yadrājyādimanoṅkuram ,
tattvajñānaikaviśrāntau devarājapadaṃ tṛṇam 44
tattvajñānaikaviśrāntau devarājapadaṃ tṛṇam 44
44.
kim nāma idam kila sukham yat rājyādi manaḥ aṅkuram
tattvajñāna eka viśrāntau devarāja padam tṛṇam
tattvajñāna eka viśrāntau devarāja padam tṛṇam
44.
idam sukham kim nāma kila,
yat rājya-ādi-manaḥ-aṅkuram? tattvajñāna-eka-viśrāntau devarāja-padam tṛṇam
yat rājya-ādi-manaḥ-aṅkuram? tattvajñāna-eka-viśrāntau devarāja-padam tṛṇam
44.
What indeed is this happiness that is merely a sprout of the mind, originating from kingdoms and the like? For one who rests solely in the knowledge of reality (tattva-jñāna), the status of Indra (devarāja) is but a blade of grass.
Words meanings summery:
(Scroll down for elaborated words morphology)
- किम् (kim) - what? (what?, why?)
- नाम (nāma) - indeed (by name, indeed, it is said)
- इदम् (idam) - this
- किल (kila) - indeed (indeed, verily, a particle denoting certainty or illustration)
- सुखम् (sukham) - happiness (happiness, pleasure, ease)
- यत् (yat) - that which (which, that)
- राज्यादि (rājyādi) - kingdoms and the like (kingdoms and so on)
- मनः (manaḥ) - mind's (mind, intellect, heart)
- अङ्कुरम् (aṅkuram) - sprout (sprout, shoot, beginning)
- तत्त्वज्ञान (tattvajñāna) - knowledge of reality (tattva-jñāna) (knowledge of reality, knowledge of truth)
- एक (eka) - solely (one, sole, single)
- विश्रान्तौ (viśrāntau) - in rest (in rest, in repose, in complete cessation)
- देवराज (devarāja) - Indra (king of gods) (king of gods, Indra)
- पदम् (padam) - status (position, state, abode, word)
- तृणम् (tṛṇam) - a blade of grass (a trifle) (grass, a blade of grass, a trifle)
Words meanings and morphology
किम् (kim) - what? (what?, why?)
(pronoun)
Nominative, neuter, singular of kim
kim - what?, who?, which?
नाम (nāma) - indeed (by name, indeed, it is said)
(indeclinable)
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this
किल (kila) - indeed (indeed, verily, a particle denoting certainty or illustration)
(indeclinable)
सुखम् (sukham) - happiness (happiness, pleasure, ease)
(noun)
Nominative, neuter, singular of sukha
sukha - happiness, pleasure, joy, ease, comfort
यत् (yat) - that which (which, that)
(pronoun)
Nominative, neuter, singular of yad
yad - which, who, what
राज्यादि (rājyādi) - kingdoms and the like (kingdoms and so on)
(noun)
Nominative, neuter, singular of rājyādi
rājyādi - kingdom and so forth, beginning with kingdom
Compound type : tatpuruṣa (rājya+ādi)
- rājya – kingdom, realm, sovereignty
noun (neuter) - ādi – beginning, and so on, etc.
indeclinable
मनः (manaḥ) - mind's (mind, intellect, heart)
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, heart, sense organ
Note: Here used in a compound as the first element. The nominative form 'manaḥ' is used as a stem in sandhi with 'aṅkuram'.
अङ्कुरम् (aṅkuram) - sprout (sprout, shoot, beginning)
(noun)
Nominative, neuter, singular of aṅkura
aṅkura - sprout, shoot, bud, beginning, origin
तत्त्वज्ञान (tattvajñāna) - knowledge of reality (tattva-jñāna) (knowledge of reality, knowledge of truth)
(noun)
Nominative, neuter, singular of tattvajñāna
tattvajñāna - knowledge of truth, knowledge of reality, understanding of ultimate principles
Compound type : tatpuruṣa (tattva+jñāna)
- tattva – reality, truth, principle, essential nature
noun (neuter) - jñāna – knowledge, wisdom, understanding
noun (neuter)
verbal noun
From root 'jñā' (to know) + lyuṭ suffix.
Root: jñā (class 9)
एक (eka) - solely (one, sole, single)
(numeral)
विश्रान्तौ (viśrāntau) - in rest (in rest, in repose, in complete cessation)
(noun)
Locative, feminine, singular of viśrānti
viśrānti - rest, repose, cessation, complete tranquility
verbal noun
From 'vi-śram' (to rest) + ktin suffix.
Prefix: vi
Root: śram (class 1)
देवराज (devarāja) - Indra (king of gods) (king of gods, Indra)
(noun)
Nominative, masculine, singular of devarāja
devarāja - king of gods, Indra
Compound type : tatpuruṣa (deva+rāja)
- deva – god, divine
noun (masculine) - rāja – king, ruler
noun (masculine)
पदम् (padam) - status (position, state, abode, word)
(noun)
Nominative, neuter, singular of pada
pada - foot, step, state, position, abode, goal, word
तृणम् (tṛṇam) - a blade of grass (a trifle) (grass, a blade of grass, a trifle)
(noun)
Nominative, neuter, singular of tṛṇa
tṛṇa - grass, a blade of grass, any small or insignificant thing, a trifle