योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-163, verse-46

विना यत्नभरेणेदं न कदाचन सिद्ध्यति ।
महतोऽभ्यासवृक्षस्य फलं विद्धि परं पदम् ॥ ४६ ॥

vinā yatnabhareṇedaṃ na kadācana siddhyati ,
mahato'bhyāsavṛkṣasya phalaṃ viddhi paraṃ padam 46

46. vinā yatnabhareṇa idam na kadācana siddhyati
mahataḥ abhyāsavṛkṣasya phalam viddhi param padam

46. idam yatnabhareṇa vinā na kadācana siddhyati.
mahataḥ abhyāsavṛkṣasya phalam param padam viddhi.

46. This (goal) is never achieved without considerable effort. Understand that the supreme state is the fruit of the great tree of consistent practice.

Words meanings summery:

• विना (vinā) - without (without, apart from)

• यत्नभरेण (yatnabhareṇa) - with considerable effort (by the burden of effort, with great effort)

• इदम् (idam) - this (goal or supreme state) (this, this object, this matter)

• न (na) - not (not, no)

• कदाचन (kadācana) - never (at any time, ever (when used with na, means never))

• सिद्ध्यति (siddhyati) - it is achieved (it is accomplished, it succeeds, it is perfected)

• महतः (mahataḥ) - of the great (of the great, of the large, of the mighty)

• अभ्यासवृक्षस्य (abhyāsavṛkṣasya) - of the tree of consistent practice (of the tree of practice, of the practice-tree)

• फलम् (phalam) - the fruit, the outcome (fruit, result, consequence)

• विद्धि (viddhi) - understand! (know! understand!)

• परम् (param) - the supreme (supreme, highest, ultimate, excellent)

• पदम् (padam) - state (the ultimate state) (state, place, abode, step, word)

Words meanings and morphology

विना (vinā) - without (without, apart from)

(indeclinable)

Adverbial preposition governing instrumental, accusative, or ablative.

यत्नभरेण (yatnabhareṇa) - with considerable effort (by the burden of effort, with great effort)

(noun)

Instrumental, masculine, singular of yatnabhara

yatnabhara - burden of effort, great effort

Tatpuruṣa compound of yatna (effort) and bhara (burden, abundance).

Compound type : tatpuruṣa (yatna+bhara)

• yatna – effort, exertion, endeavor
  noun (masculine)
  Derived from √yat (to strive).
  Root: yat (class 1)
• bhara – burden, weight, abundance, full of
  noun (masculine)
  Derived from √bhṛ (to bear).
  Root: bhṛ (class 1)

इदम् (idam) - this (goal or supreme state) (this, this object, this matter)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this (near to the speaker)

Demonstrative pronoun.

Note: Also accusative singular neuter.

न (na) - not (not, no)

(indeclinable)

Negative particle.

कदाचन (kadācana) - never (at any time, ever (when used with na, means never))

(indeclinable)

Derived from kadā (when) + cana (indefinite particle).

सिद्ध्यति (siddhyati) - it is achieved (it is accomplished, it succeeds, it is perfected)

(verb)

3rd person , singular, active, present (laṭ) of √sidh

Present Indicative

From root √sidh (to be accomplished) in the 4th class.

Root: sidh (class 4)

महतः (mahataḥ) - of the great (of the great, of the large, of the mighty)

(adjective)

Genitive, masculine, singular of mahat

mahat - great, large, mighty, important

Present Active Participle (used as adjective)

Derived from root √mah (to be great) with suffix śatṛ.

Root: mah (class 1)

Note: Agrees with abhyāsavṛkṣasya.

अभ्यासवृक्षस्य (abhyāsavṛkṣasya) - of the tree of consistent practice (of the tree of practice, of the practice-tree)

(noun)

Genitive, masculine, singular of abhyāsavṛkṣa

abhyāsavṛkṣa - tree of practice, practice-tree

Tatpuruṣa compound of abhyāsa (practice) and vṛkṣa (tree).

Compound type : tatpuruṣa (abhyāsa+vṛkṣa)

• abhyāsa – practice, repetition, study, exercise
  noun (masculine)
  Derived from √as (to throw) with abhi- prefix. Literally 'throwing towards' implying repeated action.
  Prefix: abhi
  Root: as (class 4)
• vṛkṣa – tree
  noun (masculine)

फलम् (phalam) - the fruit, the outcome (fruit, result, consequence)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

Note: Object of viddhi.

विद्धि (viddhi) - understand! (know! understand!)

(verb)

2nd person , singular, active, imperative (loṭ) of √vid

Imperative

Imperative 2nd person singular from root √vid (to know), class 2.

Root: vid (class 2)

परम् (param) - the supreme (supreme, highest, ultimate, excellent)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, distant, other, excellent

पदम् (padam) - state (the ultimate state) (state, place, abode, step, word)

(noun)

Accusative, neuter, singular of pada

pada - foot, step, place, state, abode, word

Note: Object of viddhi. This is the param padam mentioned earlier.