योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-163, verse-52

वेदान्ततर्कसिद्धान्तस्त्वस्मिन्ज्ञाते च बुध्यते ।
इदमुत्तममाख्यानं व्याख्यातं शास्त्रदृष्टिषु ॥ ५२ ॥

vedāntatarkasiddhāntastvasminjñāte ca budhyate ,
idamuttamamākhyānaṃ vyākhyātaṃ śāstradṛṣṭiṣu 52

52. vedāntatarkasiddhāntaḥ tu asmin jñāte ca budhyate
| idam uttamam ākhyānam vyākhyātam śāstradṛṣṭiṣu ||

52. asmin jñāte (sati) ca,
vedāntatarkasiddhāntaḥ tu budhyate.
idam uttamam ākhyānam śāstradṛṣṭiṣu vyākhyātam.

52. And when this (scripture) is known, the established conclusions (siddhānta) of Vedānta and logic are also comprehended. This excellent narrative (ākhyāna) has been expounded in the context of scriptural insights.

Words meanings summery:

• वेदान्ततर्कसिद्धान्तः (vedāntatarkasiddhāntaḥ) - the established conclusion of Vedānta and logic

• तु (tu) - but, indeed, however, and

• अस्मिन् (asmin) - in this, when this (is known)

• ज्ञाते (jñāte) - known, understood

• च (ca) - and, also, moreover

• बुध्यते (budhyate) - is understood, is comprehended, is awakened

• इदम् (idam) - this, this one

• उत्तमम् (uttamam) - excellent, best, supreme, highest

• आख्यानम् (ākhyānam) - narrative, story, tale, legend

• व्याख्यातम् (vyākhyātam) - explained, expounded, interpreted

• शास्त्रदृष्टिषु (śāstradṛṣṭiṣu) - in the perspectives/views of the scriptures, according to scriptural insights

Words meanings and morphology

वेदान्ततर्कसिद्धान्तः (vedāntatarkasiddhāntaḥ) - the established conclusion of Vedānta and logic

(noun)

Nominative, masculine, singular of vedāntatarkasiddhānta

vedāntatarkasiddhānta - established conclusion of Vedānta and logic/reasoning

Compound type : dvandva-tatpuruṣa (vedānta+tarka+siddhānta)

• vedānta – Vedānta (end of the Vedas, a school of philosophy)
  noun (neuter)
• tarka – logic, reasoning, argumentation
  noun (masculine)
• siddhānta – established conclusion, doctrine, tenet
  noun (masculine)

तु (tu) - but, indeed, however, and

(indeclinable)

अस्मिन् (asmin) - in this, when this (is known)

(pronoun)

Locative, masculine/neuter, singular of idam

idam - this, this one

ज्ञाते (jñāte) - known, understood

(adjective)

Locative, masculine/neuter, singular of jñāta

jñāta - known, understood, perceived

Past Passive Participle

Formed from root jñā (to know).

Root: jñā (class 9)

Note: Used in a locative absolute construction with 'asmin'.

च (ca) - and, also, moreover

(indeclinable)

बुध्यते (budhyate) - is understood, is comprehended, is awakened

(verb)

3rd person , singular, middle, present (lat) of budh

Root budh (to know/awaken) in present middle/passive.

Root: budh (class 4)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

उत्तमम् (uttamam) - excellent, best, supreme, highest

(adjective)

Nominative, neuter, singular of uttama

uttama - excellent, best, supreme, highest

आख्यानम् (ākhyānam) - narrative, story, tale, legend

(noun)

Nominative, neuter, singular of ākhyāna

ākhyāna - narrative, story, tale, legend

nominalization of a root

Derived from root khyā (to tell) with prefix ā.

Prefix: ā

Root: khyā (class 2)

व्याख्यातम् (vyākhyātam) - explained, expounded, interpreted

(adjective)

Nominative, neuter, singular of vyākhyāta

vyākhyāta - explained, expounded, interpreted, described

Past Passive Participle

Formed from root khyā (to tell) with prefixes vi and ā.

Prefixes: vi+ā

Root: khyā (class 2)

शास्त्रदृष्टिषु (śāstradṛṣṭiṣu) - in the perspectives/views of the scriptures, according to scriptural insights

(noun)

Locative, feminine, plural of śāstradṛṣṭi

śāstradṛṣṭi - scriptural view, perspective of scripture

Compound type : ṣaṣṭhī-tatpuruṣa (śāstra+dṛṣṭi)

• śāstra – scripture, treatise, rule
  noun (neuter)
• dṛṣṭi – view, insight, perspective
  noun (feminine)