योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-163, verse-19

अनाकारं यथा वारि क्षीणं वहति नो पुनः ।
अकारणं तथा दृश्यं ज्ञानच्छिन्नं न रोहति ॥ १९ ॥

anākāraṃ yathā vāri kṣīṇaṃ vahati no punaḥ ,
akāraṇaṃ tathā dṛśyaṃ jñānacchinnaṃ na rohati 19

19. anākāram yathā vāri kṣīṇam vahati no punaḥ
akāraṇam tathā dṛśyam jñānacchinnam na rohati

19. yathā anākāram kṣīṇam vāri no punaḥ vahati
tathā akāraṇam jñānacchinnam dṛśyam na rohati

19. Just as water, having lost its form (by drying up) and diminished, does not flow again, similarly, the objective world (dṛśya), when understood as having no independent cause and severed by true knowledge, does not arise again.

Words meanings summery:

• अनाकारम् (anākāram) - formless, without inherent form

• यथा (yathā) - just as, as

• वारि (vāri) - water

• क्षीणम् (kṣīṇam) - dried up, evaporated, or absorbed into the earth (diminished, wasted, dried up, perished)

• वहति (vahati) - flows, carries, bears

• नो (no) - not, no

• पुनः (punaḥ) - again, anew

• अकारणम् (akāraṇam) - causeless, without cause

• तथा (tathā) - similarly, so, thus

• दृश्यम् (dṛśyam) - the phenomenal world of objects and experiences, as opposed to the seer/subject (the seen, the visible, the objective world (dṛśya))

• ज्ञानच्छिन्नम् (jñānacchinnam) - eliminated or rendered non-existent by the realization of true knowledge (cut off by knowledge, severed by understanding)

• न (na) - not, no

• रोहति (rohati) - does not come into being again, does not sprout forth (grows, sprouts, ascends, reappears)

Words meanings and morphology

अनाकारम् (anākāram) - formless, without inherent form

(adjective)

Nominative, neuter, singular of anākāra

anākāra - formless, shapeless, without form

Compound type : nañ-bahuvrīhi (an+ākāra)

• an – not, un-
  indeclinable
  Negative prefix.
• ākāra – form, shape, appearance
  noun (masculine)
  From root 'kṛ' (to make) with prefix 'ā'.
  Prefix: ā
  Root: kṛ (class 8)

Note: Agrees with 'vāri'.

यथा (yathā) - just as, as

(indeclinable)

वारि (vāri) - water

(noun)

Nominative, neuter, singular of vāri

vāri - water

क्षीणम् (kṣīṇam) - dried up, evaporated, or absorbed into the earth (diminished, wasted, dried up, perished)

(adjective)

Nominative, neuter, singular of kṣīṇa

kṣīṇa - diminished, wasted, emaciated, dried up

Past Passive Participle

From root 'kṣi' (to waste, perish) + 'kta' (ta) suffix.

Root: kṣi (class 5)

Note: Agrees with 'vāri'.

वहति (vahati) - flows, carries, bears

(verb)

3rd person , singular, active, present indicative (laṭ) of vah

Root: vah (class 1)

नो (no) - not, no

(indeclinable)

पुनः (punaḥ) - again, anew

(indeclinable)

अकारणम् (akāraṇam) - causeless, without cause

(adjective)

Nominative, neuter, singular of akāraṇa

akāraṇa - without cause, causeless, for no reason

Compound type : nañ-bahuvrīhi (a+kāraṇa)

• a – not, un-
  indeclinable
  Negative prefix.
• kāraṇa – cause, reason, instrument
  noun (neuter)
  nominalization
  From root 'kṛ' (to make) + 'ana' suffix.
  Root: kṛ (class 8)

Note: Agrees with 'dṛśyam'.

तथा (tathā) - similarly, so, thus

(indeclinable)

दृश्यम् (dṛśyam) - the phenomenal world of objects and experiences, as opposed to the seer/subject (the seen, the visible, the objective world (dṛśya))

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - that which is seen, visible, object of sight, the objective world

Gerundive (used as noun)

From root 'dṛś' (to see) + suffix 'ya' (gerundive/potential passive participle). Used substantively.

Root: dṛś (class 1)

ज्ञानच्छिन्नम् (jñānacchinnam) - eliminated or rendered non-existent by the realization of true knowledge (cut off by knowledge, severed by understanding)

(adjective)

Nominative, neuter, singular of jñānacchinna

jñānacchinna - cut by knowledge, severed by understanding

Compound type : tṛtīyā tatpuruṣa (jñāna+chinna)

• jñāna – knowledge, understanding, wisdom
  noun (neuter)
  nominalization
  From root 'jñā' (to know) + 'ana' suffix.
  Root: jñā (class 9)
• chinna – cut, severed, broken, destroyed
  adjective (neuter)
  Past Passive Participle
  From root 'chid' (to cut, sever) + 'kta' (na) suffix.
  Root: chid (class 7)

Note: Agrees with 'dṛśyam'.

न (na) - not, no

(indeclinable)

रोहति (rohati) - does not come into being again, does not sprout forth (grows, sprouts, ascends, reappears)

(verb)

3rd person , singular, active, present indicative (laṭ) of ruh

Root: ruh (class 1)