योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-163, verse-51

यदस्मात्प्राप्यते शास्त्रात्तत्तद्वेदादवाप्यते ।
अस्मिन्ज्ञाते क्रिया ज्ञानं द्वयं याति पवित्रताम् ॥ ५१ ॥

yadasmātprāpyate śāstrāttattadvedādavāpyate ,
asminjñāte kriyā jñānaṃ dvayaṃ yāti pavitratām 51

51. yat asmāt prāpyate śāstrāt tat tat vedāt avāpyate |
asmin jñāte kriyā jñānam dvayam yāti pavitratām ||

51. yat asmāt śāstrāt prāpyate,
tat tat vedāt avāpyate.
asmin jñāte (sati),
kriyā jñānam ca dvayam pavitratām yāti.

51. Whatever is gained from this scripture, that same (benefit) is obtained from the Veda. When this (scripture) is known, both action (kriyā) and knowledge (jñāna) attain purity.

Words meanings summery:

• यत् (yat) - whatever, which, that

• अस्मात् (asmāt) - from this

• प्राप्यते (prāpyate) - is obtained, is gained, is reached

• शास्त्रात् (śāstrāt) - from the scripture, from the treatise

• तत् (tat) - that, that same (benefit)

• तत् (tat) - that, that same (benefit)

• वेदात् (vedāt) - from the Veda

• अवाप्यते (avāpyate) - is obtained, is attained

• अस्मिन् (asmin) - in this, when this (is known)

• ज्ञाते (jñāte) - known, understood

• क्रिया (kriyā) - action, activity, ritual

• ज्ञानम् (jñānam) - knowledge, wisdom, understanding

• द्वयम् (dvayam) - a pair, both, the two

• याति (yāti) - goes, attains, reaches

• पवित्रताम् (pavitratām) - purity, sacredness, holiness

Words meanings and morphology

यत् (yat) - whatever, which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

अस्मात् (asmāt) - from this

(pronoun)

Ablative, masculine/neuter, singular of idam

idam - this, this one

प्राप्यते (prāpyate) - is obtained, is gained, is reached

(verb)

3rd person , singular, passive, present (lat) of prāp

Root āp (to obtain) with prefix pra, in present passive.

Prefix: pra

Root: āp (class 5)

शास्त्रात् (śāstrāt) - from the scripture, from the treatise

(noun)

Ablative, neuter, singular of śāstra

śāstra - scripture, treatise, rule, science

तत् (tat) - that, that same (benefit)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Used twice for emphasis (tat tat).

तत् (tat) - that, that same (benefit)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Used twice for emphasis (tat tat).

वेदात् (vedāt) - from the Veda

(noun)

Ablative, masculine, singular of veda

veda - Veda, sacred knowledge

अवाप्यते (avāpyate) - is obtained, is attained

(verb)

3rd person , singular, passive, present (lat) of avāp

Root āp (to obtain) with prefix ava, in present passive.

Prefix: ava

Root: āp (class 5)

अस्मिन् (asmin) - in this, when this (is known)

(pronoun)

Locative, masculine/neuter, singular of idam

idam - this, this one

ज्ञाते (jñāte) - known, understood

(adjective)

Locative, masculine/neuter, singular of jñāta

jñāta - known, understood, perceived

Past Passive Participle

Formed from root jñā (to know).

Root: jñā (class 9)

Note: Used in a locative absolute construction with 'asmin'.

क्रिया (kriyā) - action, activity, ritual

(noun)

Nominative, feminine, singular of kriyā

kriyā - action, activity, performance, ritual

ज्ञानम् (jñānam) - knowledge, wisdom, understanding

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

द्वयम् (dvayam) - a pair, both, the two

(noun)

Nominative, neuter, singular of dvaya

dvaya - a pair, both, the two, duality

याति (yāti) - goes, attains, reaches

(verb)

3rd person , singular, active, present (lat) of yā

Root yā (to go) in present tense.

Root: yā (class 2)

पवित्रताम् (pavitratām) - purity, sacredness, holiness

(noun)

Accusative, feminine, singular of pavitratā

pavitratā - purity, sacredness, holiness