योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-137, verse-9

वेदनेरणया प्राणस्ततश्चित्तान्वितो मया ।
शरीराद्रेचितो बाह्ये सौरभं कुसुमादिव ॥ ९ ॥

vedaneraṇayā prāṇastataścittānvito mayā ,
śarīrādrecito bāhye saurabhaṃ kusumādiva 9

9. vedanā-īraṇayā prāṇaḥ tataḥ citta-anvitaḥ mayā |
śarīrāt recitaḥ bāhye saurabham kusumāt iva || 9 ||

9. tataḥ,
mayā,
vedanā-īraṇayā,
citta-anvitaḥ prāṇaḥ śarīrāt bāhye recitaḥ (āsīt),
kusumāt saurabham iva 9

9. Then, by me, the vital breath (prāṇa), accompanied by the mind, was released from the body to the outside through the impulse of sensation, just as fragrance emanates from a flower.

Words meanings summery:

• वेदना-ईरणया (vedanā-īraṇayā) - by the stirring of sensation, by the impulse of feeling

• प्राणः (prāṇaḥ) - the specific life-sustaining energy or breath (vital breath, life force (prāṇa))

• ततः (tataḥ) - then, thereafter, from that

• चित्त-अन्वितः (citta-anvitaḥ) - accompanied by the mind, connected with the mind

• मया (mayā) - by me

• शरीरात् (śarīrāt) - from the body

• रेचितः (recitaḥ) - expelled, exhaled, released, emptied

• बाह्ये (bāhye) - outside, externally

• सौरभम् (saurabham) - fragrance, aroma

• कुसुमात् (kusumāt) - from a flower

• इव (iva) - like, as, as if

Words meanings and morphology

वेदना-ईरणया (vedanā-īraṇayā) - by the stirring of sensation, by the impulse of feeling

(noun)

Instrumental, feminine, singular of vedanā-īraṇā

vedanā-īraṇā - the stirring or impulse of sensation

Compound type : tatpuruṣa (vedanā+īraṇā)

• vedanā – sensation, feeling, perception, knowledge
  noun (feminine)
  Derived from root vid (to know, to feel).
  Root: vid (class 4)
• īraṇā – stirring, moving, impelling, causing to move
  noun (feminine)
  Derived from root īr (to move, to stir).
  Root: īr (class 2)

प्राणः (prāṇaḥ) - the specific life-sustaining energy or breath (vital breath, life force (prāṇa))

(noun)

Nominative, masculine, singular of prāṇa

prāṇa - breath, life, vital air (prāṇa), life force, respiration

Prefix: pra

Root: an (class 2)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

चित्त-अन्वितः (citta-anvitaḥ) - accompanied by the mind, connected with the mind

(adjective)

Nominative, masculine, singular of cittaanvita

cittaanvita - accompanied or connected with the mind

Compound type : tatpuruṣa (citta+anvita)

• citta – mind, consciousness, thought
  noun (neuter)
  Root: cit (class 1)
• anvita – accompanied by, connected with, endowed with
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root i (to go) with prefix anu.
  Prefix: anu
  Root: i (class 2)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

शरीरात् (śarīrāt) - from the body

(noun)

Ablative, neuter, singular of śarīra

śarīra - body, corporeal frame

रेचितः (recitaḥ) - expelled, exhaled, released, emptied

(adjective)

Nominative, masculine, singular of recita

recita - expelled, exhaled, released, emptied, purged

Past Passive Participle

Past passive participle of root ric (to empty, to release).

Root: ric (class 7)

बाह्ये (bāhye) - outside, externally

(indeclinable)

सौरभम् (saurabham) - fragrance, aroma

(noun)

Nominative, neuter, singular of saurabha

saurabha - fragrance, aroma, perfume

Derived from surabhi (fragrant).

कुसुमात् (kusumāt) - from a flower

(noun)

Ablative, neuter, singular of kusuma

kusuma - flower, blossom

इव (iva) - like, as, as if

(indeclinable)