योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-137, verse-5

अपृच्छन्मुनिशार्दूलं कदाचित्तमरिन्दम ।
भगवन्दृश्यते स्वप्नः कथमन्तर्बहिः स्थितः ॥ ५ ॥

apṛcchanmuniśārdūlaṃ kadācittamarindama ,
bhagavandṛśyate svapnaḥ kathamantarbahiḥ sthitaḥ 5

5. apṛcchat muni-śārdūlam kadācit tam arindama
bhagavan dṛśyate svapnaḥ katham antaḥ bahiḥ sthitaḥ

5. arindama,
(saḥ) kadācit tam muni-śārdūlam apṛcchat.
bhagavan,
antaḥ bahiḥ sthitaḥ svapnaḥ katham dṛśyate?

5. O vanquisher of foes, he once asked that eminent sage: "O revered one, how is a dream perceived when it exists both internally and externally?"

Words meanings summery:

• अपृच्छत् (apṛcchat) - he asked, he inquired

• मुनि-शार्दूलम् (muni-śārdūlam) - to the best of sages, to the eminent sage

• कदाचित् (kadācit) - once, at some time, sometimes

• तम् (tam) - him, that (masculine accusative singular)

• अरिन्दम (arindama) - O vanquisher of foes, O slayer of enemies

• भगवन् (bhagavan) - O venerable one, O divine one, O Lord

• दृश्यते (dṛśyate) - is seen, is perceived, appears

• स्वप्नः (svapnaḥ) - a dream, sleep

• कथम् (katham) - how, in what manner

• अन्तः (antaḥ) - inside, within

• बहिः (bahiḥ) - outside, externally

• स्थितः (sthitaḥ) - situated, existing, standing

Words meanings and morphology

अपृच्छत् (apṛcchat) - he asked, he inquired

(verb)

3rd person , singular, active, imperfect (laṅ) of pracch

Root: pracch (class 6)

मुनि-शार्दूलम् (muni-śārdūlam) - to the best of sages, to the eminent sage

(noun)

Accusative, masculine, singular of muni-śārdūla

muni-śārdūla - a tiger among sages, an excellent sage, an eminent sage

Compound type : tatpurusha (muni+śārdūla)

• muni – sage, ascetic
  noun (masculine)
• śārdūla – tiger; an excellent one, best (when used in compounds)
  noun (masculine)

कदाचित् (kadācit) - once, at some time, sometimes

(indeclinable)

तम् (tam) - him, that (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अरिन्दम (arindama) - O vanquisher of foes, O slayer of enemies

(noun)

Vocative, masculine, singular of arindama

arindama - vanquishing foes, enemy-subduing; an epithet for a hero or king

Compound type : aluk-tatpurusha (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – taming, subduing; one who tames or subdues
  noun (masculine)
  Derived from root 'dam' (to tame, subdue).
  Root: dam (class 4)

भगवन् (bhagavan) - O venerable one, O divine one, O Lord

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - blessed, fortunate, divine, revered; Lord, divine being

दृश्यते (dṛśyate) - is seen, is perceived, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

स्वप्नः (svapnaḥ) - a dream, sleep

(noun)

Nominative, masculine, singular of svapna

svapna - sleep, dream, drowsiness

Root: svap (class 2)

कथम् (katham) - how, in what manner

(indeclinable)

अन्तः (antaḥ) - inside, within

(indeclinable)

बहिः (bahiḥ) - outside, externally

(indeclinable)

स्थितः (sthitaḥ) - situated, existing, standing

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, staying, existing, situated, abiding

Past Passive Participle

Past Passive Participle of root 'sthā'.

Root: sthā (class 1)