योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-137, verse-42

चिद्व्योम्न उदरे भान्ति समस्तानुभवाणवः ।
तथा यथावयविनो विचित्रावयवाणवः ॥ ४२ ॥

cidvyomna udare bhānti samastānubhavāṇavaḥ ,
tathā yathāvayavino vicitrāvayavāṇavaḥ 42

42. cit-vyomnaḥ udare bhānti samasta-anubhava-aṇavaḥ
tathā yathā avayavinaḥ vicitra-avayava-aṇavaḥ

42. cit-vyomnaḥ udare samasta-anubhava-aṇavaḥ bhānti
yathā tathā avayavinaḥ vicitra-avayava-aṇavaḥ (bhānti)

42. Within the expanse of pure consciousness, all the atomic particles of experience shine forth, just as the diverse constituent atoms of a whole object appear.

Words meanings summery:

• चित्-व्योम्नः (cit-vyomnaḥ) - of the ether of consciousness, of the expanse of consciousness

• उदरे (udare) - in the belly, in the interior, within

• भान्ति (bhānti) - they shine, they appear

• समस्त-अनुभव-अणवः (samasta-anubhava-aṇavaḥ) - all the atomic particles of experience, all experience-atoms

• तथा (tathā) - just as, in that manner, so

• यथा (yathā) - as, just as, in which way

• अवयविनः (avayavinaḥ) - of a whole, of a composite thing

• विचित्र-अवयव-अणवः (vicitra-avayava-aṇavaḥ) - diverse constituent atoms, variegated atomic parts

Words meanings and morphology

चित्-व्योम्नः (cit-vyomnaḥ) - of the ether of consciousness, of the expanse of consciousness

(noun)

Genitive, neuter, singular of cit-vyoman

cit-vyoman - the ether of consciousness, the expanse of consciousness

compound noun

Compound type : tatpuruṣa (cit+vyoman)

• cit – consciousness, pure thought
  noun (feminine)
  Root: cit (class 1)
• vyoman – sky, atmosphere, ether, space
  noun (neuter)
  from vi-√yu 'to separate, disjoin'
  Prefix: vi
  Root: yu (class 2)

उदरे (udare) - in the belly, in the interior, within

(noun)

Locative, neuter, singular of udara

udara - belly, interior, middle part

भान्ति (bhānti) - they shine, they appear

(verb)

3rd person , plural, active, present (laṭ) of bhā

present active

2nd conjugation, parasmaipada

Root: bhā (class 2)

समस्त-अनुभव-अणवः (samasta-anubhava-aṇavaḥ) - all the atomic particles of experience, all experience-atoms

(noun)

Nominative, masculine, plural of samasta-anubhava-aṇu

samasta-anubhava-aṇu - atomic particles of all experiences

compound noun

Compound type : tatpuruṣa (samasta+anubhava+aṇu)

• samasta – all, entire, whole
  adjective
  Past Passive Participle
  from sam-√as 'to throw, cast' with suffix -ta
  Prefix: sam
  Root: as (class 4)
• anubhava – experience, perception, knowledge
  noun (masculine)
  from anu-√bhū 'to perceive, experience'
  Prefix: anu
  Root: bhū (class 1)
• aṇu – atom, minute particle, subtle
  noun (masculine)

तथा (tathā) - just as, in that manner, so

(indeclinable)

यथा (yathā) - as, just as, in which way

(indeclinable)

अवयविनः (avayavinaḥ) - of a whole, of a composite thing

(noun)

Genitive, masculine, singular of avayavin

avayavin - a whole, a composite thing, something having parts

from avayava + -in (possessive suffix)

विचित्र-अवयव-अणवः (vicitra-avayava-aṇavaḥ) - diverse constituent atoms, variegated atomic parts

(noun)

Nominative, masculine, plural of vicitra-avayava-aṇu

vicitra-avayava-aṇu - diverse atomic parts of a composite

compound noun

Compound type : tatpuruṣa (vicitra+avayava+aṇu)

• vicitra – variegated, diverse, wonderful
  adjective
  from vi-√cit 'to observe, perceive' + ra
  Prefix: vi
  Root: cit (class 1)
• avayava – part, constituent, limb
  noun (masculine)
  from ava-√yu 'to separate, disjoin'
  Prefix: ava
  Root: yu (class 2)
• aṇu – atom, minute particle, subtle
  noun (masculine)