योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-137, verse-36

अहो त्वद्येदमाज्ञातं यदित्थं दृश्यते जगत् ।
तत्कथ्यते स्वप्न इति स्वचित्कचनमात्रकम् ॥ ३६ ॥

aho tvadyedamājñātaṃ yaditthaṃ dṛśyate jagat ,
tatkathyate svapna iti svacitkacanamātrakam 36

36. aho tu adya idam ājñātam yat ittham dṛśyate jagat
tat kathyate svapnaḥ iti sva-cit-kacana-mātrakam

36. aho tu adya idam ājñātam yat jagat ittham dṛśyate,
tat svapnaḥ iti sva-cit-kacana-mātrakam kathyate

36. Oh, but today it has been realized that the world, as it is thus perceived, is designated as a dream (svapna) – for it is merely a manifestation of one's own consciousness.

Words meanings summery:

• अहो (aho) - Expresses wonder or realization. (Oh!, Ah!, alas!, indeed)

• तु (tu) - but, on the other hand, indeed, however

• अद्य (adya) - today, now, at present

• इदम् (idam) - Refers to the realization that follows. (this, this one)

• आज्ञातम् (ājñātam) - known, understood, realized

• यत् (yat) - Introducing a subordinate clause. (that, which, because)

• इत्थम् (ittham) - thus, in this manner, so

• दृश्यते (dṛśyate) - is seen, appears, is perceived

• जगत् (jagat) - world, universe, moving

• तत् (tat) - Refers to `idam ājñātam yat ittham dṛśyate jagat`. (that, it)

• कथ्यते (kathyate) - is told, is spoken, is called, is narrated

• स्वप्नः (svapnaḥ) - dream, sleep

• इति (iti) - thus, in this manner, indicating quotation or conclusion

• स्व-चित्-कचन-मात्रकम् (sva-cit-kacana-mātrakam) - merely the manifestation of one's own consciousness

Words meanings and morphology

अहो (aho) - Expresses wonder or realization. (Oh!, Ah!, alas!, indeed)

(indeclinable)

तु (tu) - but, on the other hand, indeed, however

(indeclinable)

अद्य (adya) - today, now, at present

(indeclinable)

इदम् (idam) - Refers to the realization that follows. (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Subject of `ājñātam`.

आज्ञातम् (ājñātam) - known, understood, realized

(adjective)

Nominative, neuter, singular of ājñāta

jñā - to know, understand

past passive participle

root jñā, with prefix ā; past passive participle, neuter nominative singular

Prefix: ā

Root: jñā (class 9)

Note: Used predicatively with implied `asti` (is).

यत् (yat) - Introducing a subordinate clause. (that, which, because)

(indeclinable)

इत्थम् (ittham) - thus, in this manner, so

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

present passive

root dṛś, Class 1, Ātmanepada, present 3rd singular passive

Root: dṛś (class 1)

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

present active participle

root gam, present participle, neuter nominative singular

Root: gam (class 1)

Note: Subject of `dṛśyate`.

तत् (tat) - Refers to `idam ājñātam yat ittham dṛśyate jagat`. (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Subject of `kathyate`.

कथ्यते (kathyate) - is told, is spoken, is called, is narrated

(verb)

3rd person , singular, passive, present (laṭ) of kath

present passive

root kath, Class 10 (or denominative), Ātmanepada, present 3rd singular passive

Root: kath (class 10)

स्वप्नः (svapnaḥ) - dream, sleep

(noun)

Nominative, masculine, singular of svapna

svapna - dream, sleep

Derived from root svap 'to sleep'

Root: svap (class 2)

Note: Predicate nominative for `tat`.

इति (iti) - thus, in this manner, indicating quotation or conclusion

(indeclinable)

Note: Used to close the quotation 'svapnaḥ'.

स्व-चित्-कचन-मात्रकम् (sva-cit-kacana-mātrakam) - merely the manifestation of one's own consciousness

(noun)

Nominative, neuter, singular of sva-cit-kacana-mātraka

sva-cit-kacana-mātraka - merely the manifestation of one's own consciousness

Compound type : tatpuruṣa (sva+cit+kacana+mātraka)

• sva – own, self
  pronoun
• cit – consciousness, intelligence, thought
  noun (feminine)
• kacana – shining, manifestation, appearance
  noun (neuter)
  Derived from root kac 'to shine, appear'
  Root: kac (class 1)
• mātraka – merely, only, just
  adjective (neuter)

Note: Predicate nominative for `tat`.