योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-137, verse-59

अतः स्वप्नो जागरा च सुषुप्तं च तुरीयके ।
सयथास्थितमस्तीदं नूनं नास्ति च किंचन ॥ ५९ ॥

ataḥ svapno jāgarā ca suṣuptaṃ ca turīyake ,
sayathāsthitamastīdaṃ nūnaṃ nāsti ca kiṃcana 59

59. ataḥ svapnaḥ jāgarā ca suṣuptam ca turīyake.
sat yathāsthitam asti idam nūnam na asti ca kiñcana.

59. ataḥ svapnaḥ ca jāgarā ca suṣuptam turīyake [vidyante].
idam nūnam sat yathāsthitam asti ca kiñcana na asti.

59. Therefore, the states of dreaming (svapna), waking (jāgarā), and deep sleep (suṣuptam) are present within the fourth state (turīyaka). This (ultimate reality), indeed, truly exists as it is, and yet nothing (phenomenal) at all truly exists.

Words meanings summery:

• अतः (ataḥ) - therefore, hence, from this

• स्वप्नः (svapnaḥ) - dream, sleep, dreaming state

• जागरा (jāgarā) - waking, state of wakefulness

• च (ca) - and, also, moreover

• सुषुप्तम् (suṣuptam) - deep sleep, state of deep sleep

• च (ca) - and, also, moreover

• तुरीयके (turīyake) - in the transcendental fourth state of consciousness (turīyaka) (in the fourth state)

• सत् (sat) - the ultimate reality (existent, real, true, being)

• यथास्थितम् (yathāsthitam) - as it truly exists (in its fundamental nature) (as it stands, as it is, as it exists, in its true state)

• अस्ति (asti) - is, exists

• इदम् (idam) - this ultimate reality (this)

• नूनम् (nūnam) - certainly, indeed, surely

• न (na) - not, no

• अस्ति (asti) - is, exists

• च (ca) - and, also, moreover

• किञ्चन (kiñcana) - used with 'na' to mean 'nothing at all' (phenomenal or separate) (anything, whatsoever)

Words meanings and morphology

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

स्वप्नः (svapnaḥ) - dream, sleep, dreaming state

(noun)

Nominative, masculine, singular of svapna

svapna - dream, sleep, dreaming state (svapna)

From root 'svap' (to sleep).

Root: svap (class 2)

जागरा (jāgarā) - waking, state of wakefulness

(noun)

Nominative, feminine, singular of jāgarā

jāgarā - waking, state of wakefulness (jāgarā)

From root 'jāgṛ' (to wake).

Root: jāgṛ (class 2)

च (ca) - and, also, moreover

(indeclinable)

सुषुप्तम् (suṣuptam) - deep sleep, state of deep sleep

(noun)

neuter, singular of suṣupta

suṣupta - deep sleep, state of deep sleep (suṣuptam)

Past Passive Participle (originally)

From prefix 'su' (good, well) + root 'svap' (to sleep) + 'kta' (participle suffix). Here substantivized.

Compound type : tatpurusha (su+supta)

• su – good, well, excellent
  indeclinable
• supta – slept, asleep
  adjective
  Past Passive Participle
  From root 'svap' (to sleep) + suffix 'kta'
  Root: svap (class 2)

Note: Used as a noun referring to the state of deep sleep.

च (ca) - and, also, moreover

(indeclinable)

तुरीयके (turīyake) - in the transcendental fourth state of consciousness (turīyaka) (in the fourth state)

(noun)

Locative, neuter, singular of turīyaka

turīyaka - the fourth, the fourth state of consciousness (turīyaka)

From 'turiya' (fourth) + 'ka' (suffix).

सत् (sat) - the ultimate reality (existent, real, true, being)

(noun)

Nominative, neuter, singular of sat

sat - existent, real, true, being, reality

Present Active Participle

From root 'as' (to be) + suffix 'śatṛ'. Substantivized here as 'the existent' or 'reality'.

Root: as (class 2)

Note: Often refers to Brahman as pure existence.

यथास्थितम् (yathāsthitam) - as it truly exists (in its fundamental nature) (as it stands, as it is, as it exists, in its true state)

(adjective)

neuter, singular of yathāsthita

yathāsthita - as it stands, as it is, as it exists, in its true state

Past Passive Participle

Formed from indeclinable 'yathā' and root 'sthā' (to stand) with suffix 'kta' (past passive participle).

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, just as, in the manner that
  indeclinable
• sthita – standing, situated, existing, remaining
  adjective
  Past Passive Participle
  From root 'sthā' (to stand) + suffix 'kta'
  Root: sthā (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense, active voice, 3rd person singular

From root 'as' (to be, exist).

Root: as (class 2)

इदम् (idam) - this ultimate reality (this)

(pronoun)

neuter, singular of idam

idam - this

नूनम् (nūnam) - certainly, indeed, surely

(indeclinable)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense, active voice, 3rd person singular

From root 'as' (to be, exist).

Root: as (class 2)

च (ca) - and, also, moreover

(indeclinable)

किञ्चन (kiñcana) - used with 'na' to mean 'nothing at all' (phenomenal or separate) (anything, whatsoever)

(pronoun)

neuter, singular of kiñcana

kiñcana - anything, whatsoever

Compound of 'kim' (what) + 'cana' (an emphasizing particle).

Compound type : avyayībhāva (kim+cana)

• kim – what, which, who
  pronoun
• cana – ever, any, even
  indeclinable
  Emphasizing particle, often used with interrogative pronouns.