योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-137, verse-43

निवृत्तो बाह्यतो जीवो जीवाधारे हृदि स्थितः ।
रूपं स्वं स्वप्नसर्गोऽयमिति वेत्ति चिदाकचान् ॥ ४३ ॥

nivṛtto bāhyato jīvo jīvādhāre hṛdi sthitaḥ ,
rūpaṃ svaṃ svapnasargo'yamiti vetti cidākacān 43

43. nivṛttaḥ bāhyataḥ jīvaḥ jīva-ādhāre hṛdi sthitaḥ
rūpam svam svapna-sargaḥ ayam iti vetti cit-ākacān

43. bāhyataḥ nivṛttaḥ jīvaḥ jīva-ādhāre hṛdi sthitaḥ
svam rūpam "ayam svapna-sargaḥ" iti cit-ākacān vetti

43. The individual self (jīva), withdrawn from external things and abiding in the heart – the very basis of its existence – recognizes its own form as "this is a dream-like creation," thereby clarifying its consciousness.

Words meanings summery:

• निवृत्तः (nivṛttaḥ) - withdrawn, turned away, ceased

• बाह्यतः (bāhyataḥ) - from outside, externally

• जीवः (jīvaḥ) - individual soul, living being, self

• जीव-आधारे (jīva-ādhāre) - in the heart, the substratum of the individual soul (jīva) (in the support/substratum of life/soul)

• हृदि (hṛdi) - in the heart, within the mind

• स्थितः (sthitaḥ) - situated, abiding, standing

• रूपम् (rūpam) - form, nature, appearance

• स्वम् (svam) - its own, one's own

• स्वप्न-सर्गः (svapna-sargaḥ) - dream-creation

• अयम् (ayam) - this, this one

• इति (iti) - introduces the quoted thought (thus, so, that)

• वेत्ति (vetti) - he knows, perceives

• चित्-आकचान् (cit-ākacān) - making the consciousness clear by this realization (clarifying consciousness, with clarified consciousness)

Words meanings and morphology

निवृत्तः (nivṛttaḥ) - withdrawn, turned away, ceased

(adjective)

Nominative, masculine, singular of nivṛtta

nivṛtta - withdrawn, ceased, turned away, retired

Past Passive Participle

from ni-√vṛt 'to turn back, withdraw'

Prefix: ni

Root: vṛt (class 1)

बाह्यतः (bāhyataḥ) - from outside, externally

(indeclinable)

from bāhya + -tas (adverbial suffix)

जीवः (jīvaḥ) - individual soul, living being, self

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life, existence

from √jīv 'to live'

Root: jīv (class 1)

Note: The individual self (jīva).

जीव-आधारे (jīva-ādhāre) - in the heart, the substratum of the individual soul (jīva) (in the support/substratum of life/soul)

(noun)

Locative, masculine, singular of jīva-ādhāra

jīva-ādhāra - support of life, substratum of the individual soul

compound noun

Compound type : tatpuruṣa (jīva+ādhāra)

• jīva – individual soul, life
  noun (masculine)
  Root: jīv (class 1)
• ādhāra – support, basis, substratum, receptacle
  noun (masculine)
  from ā-√dhṛ 'to support'
  Prefix: ā
  Root: dhṛ (class 1)

Note: Refers to the heart (hṛdi) as the basis of the individual soul (jīva).

हृदि (hṛdi) - in the heart, within the mind

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul

स्थितः (sthitaḥ) - situated, abiding, standing

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, stayed, abiding, existing

Past Passive Participle

from √sthā 'to stand'

Root: sthā (class 1)

Note: Agrees with jīvaḥ.

रूपम् (rūpam) - form, nature, appearance

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, nature, image, beauty

Note: Object of vetti.

स्वम् (svam) - its own, one's own

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's self, property, wealth

reflexive possessive pronoun

Note: Agrees with rūpam.

स्वप्न-सर्गः (svapna-sargaḥ) - dream-creation

(noun)

Nominative, masculine, singular of svapna-sarga

svapna-sarga - creation of a dream, dream-like creation

compound noun

Compound type : tatpuruṣa (svapna+sarga)

• svapna – sleep, dream
  noun (masculine)
  from √svap 'to sleep'
  Root: svap (class 2)
• sarga – creation, emission, discharge
  noun (masculine)
  from √sṛj 'to create, emit'
  Root: sṛj (class 6)

Note: Predicate nominative for "ayam" within the quotation.

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

demonstrative pronoun

Note: Refers to the form or creation. Agrees in gender with svapna-sargaḥ.

इति (iti) - introduces the quoted thought (thus, so, that)

(indeclinable)

वेत्ति (vetti) - he knows, perceives

(verb)

3rd person , singular, active, present (laṭ) of vid

present active

2nd conjugation, parasmaipada

Root: vid (class 2)

Note: Subject is jīvaḥ.

चित्-आकचान् (cit-ākacān) - making the consciousness clear by this realization (clarifying consciousness, with clarified consciousness)

(adjective)

Accusative, masculine, singular of cit-ākacat

cit-ākacat - making consciousness clear, having clear consciousness

Present Active Participle

Compound of cit (consciousness) and ākacat (participle of ā-√kac 'to make clear'). Used adverbially.

Compound type : karmadhāraya (cit+ākacat)

• cit – consciousness, pure thought
  noun (feminine)
  Root: cit (class 1)
• ākacat – shining forth, making clear, manifest
  adjective
  Present Active Participle
  from ā-√kac 'to shine, make clear'
  Prefix: ā
  Root: kac (class 1)

Note: Used adverbially to describe the manner of the jīva's knowing.