योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-137, verse-58

यथास्थितमिदं विश्वं सम्यग्बोधाद्विलीयते ।
यथास्थितं च भवति न च किंचिद्विलीयते ॥ ५८ ॥

yathāsthitamidaṃ viśvaṃ samyagbodhādvilīyate ,
yathāsthitaṃ ca bhavati na ca kiṃcidvilīyate 58

58. yathāsthitam idam viśvam samyag-bodhāt vilīyate.
yathāsthitam ca bhavati na ca kiñcit vilīyate.

58. idam viśvam yathāsthitam samyag-bodhāt vilīyate.
ca [tat] yathāsthitam bhavati,
ca kiñcit na vilīyate.

58. This universe, as it appears, dissolves through perfect understanding (bodha). Yet, it also truly exists as it is, and nothing at all actually dissolves.

Words meanings summery:

• यथास्थितम् (yathāsthitam) - as it appears or is perceived; or as it truly exists (as it stands, as it is, as it exists, in its true state)

• इदम् (idam) - this

• विश्वम् (viśvam) - universe, all, everything

• सम्यग्-बोधात् (samyag-bodhāt) - from perfect knowledge, due to perfect understanding

• विलीयते (vilīyate) - dissolves in the sense of its perceived distinctness or illusory nature vanishing (dissolves, vanishes, disappears, melts away)

• यथास्थितम् (yathāsthitam) - as it truly exists (in its fundamental nature) (as it stands, as it is, as it exists, in its true state)

• च (ca) - and, also, moreover

• भवति (bhavati) - is, becomes, exists

• न (na) - not, no

• च (ca) - and, also, moreover

• किञ्चित् (kiñcit) - used with 'na' to mean 'nothing at all' (anything, something, a little)

• विलीयते (vilīyate) - dissolves in the sense of its perceived distinctness or illusory nature vanishing (dissolves, vanishes, disappears, melts away)

Words meanings and morphology

यथास्थितम् (yathāsthitam) - as it appears or is perceived; or as it truly exists (as it stands, as it is, as it exists, in its true state)

(adjective)

neuter, singular of yathāsthita

yathāsthita - as it stands, as it is, as it exists, in its true state

Past Passive Participle

Formed from indeclinable 'yathā' and root 'sthā' (to stand) with suffix 'kta' (past passive participle).

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, just as, in the manner that
  indeclinable
• sthita – standing, situated, existing, remaining
  adjective
  Past Passive Participle
  From root 'sthā' (to stand) + suffix 'kta'
  Root: sthā (class 1)

इदम् (idam) - this

(pronoun)

neuter, singular of idam

idam - this

विश्वम् (viśvam) - universe, all, everything

(noun)

neuter, singular of viśva

viśva - universe, all, everything

सम्यग्-बोधात् (samyag-bodhāt) - from perfect knowledge, due to perfect understanding

(noun)

Ablative, masculine, singular of samyag-bodha

samyag-bodha - perfect understanding, right knowledge, complete enlightenment (bodha)

Compound type : karmadhāraya (samyak+bodha)

• samyak – right, correct, perfect, complete
  indeclinable
• bodha – understanding, knowledge, enlightenment, awakening (bodha)
  noun (masculine)
  From root 'budh' (to know, awaken)
  Root: budh (class 1)

विलीयते (vilīyate) - dissolves in the sense of its perceived distinctness or illusory nature vanishing (dissolves, vanishes, disappears, melts away)

(verb)

3rd person , singular, passive, present (laṭ) of vilī

Present tense, passive voice, 3rd person singular

From prefix 'vi' + root 'lī' (to stick, cling, dissolve, disappear) in the passive voice.

Prefix: vi

Root: lī (class 4)

Note: The root 'lī' is often used in passive forms to mean 'to dissolve' or 'to disappear'.

यथास्थितम् (yathāsthitam) - as it truly exists (in its fundamental nature) (as it stands, as it is, as it exists, in its true state)

(adjective)

neuter, singular of yathāsthita

yathāsthita - as it stands, as it is, as it exists, in its true state

Past Passive Participle

Formed from indeclinable 'yathā' and root 'sthā' (to stand) with suffix 'kta' (past passive participle).

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, just as, in the manner that
  indeclinable
• sthita – standing, situated, existing, remaining
  adjective
  Past Passive Participle
  From root 'sthā' (to stand) + suffix 'kta'
  Root: sthā (class 1)

च (ca) - and, also, moreover

(indeclinable)

भवति (bhavati) - is, becomes, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present tense, active voice, 3rd person singular

From root 'bhū' (to be, exist, become).

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

किञ्चित् (kiñcit) - used with 'na' to mean 'nothing at all' (anything, something, a little)

(pronoun)

neuter, singular of kiñcit

kiñcit - anything, something, a little

Note: When used with 'na', it means 'nothing'.

विलीयते (vilīyate) - dissolves in the sense of its perceived distinctness or illusory nature vanishing (dissolves, vanishes, disappears, melts away)

(verb)

3rd person , singular, passive, present (laṭ) of vilī

Present tense, passive voice, 3rd person singular

From prefix 'vi' + root 'lī' (to stick, cling, dissolve, disappear) in the passive voice.

Prefix: vi

Root: lī (class 4)

Note: The root 'lī' is often used in passive forms to mean 'to dissolve' or 'to disappear'.