योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-137, verse-21
रसनादपरैर्नाडीमार्गविद्याधराध्वगैः ।
संचरद्भिर्वृतं वातैराकारार्धार्धगीतिभिः ॥ २१ ॥
संचरद्भिर्वृतं वातैराकारार्धार्धगीतिभिः ॥ २१ ॥
rasanādaparairnāḍīmārgavidyādharādhvagaiḥ ,
saṃcaradbhirvṛtaṃ vātairākārārdhārdhagītibhiḥ 21
saṃcaradbhirvṛtaṃ vātairākārārdhārdhagītibhiḥ 21
21.
rasanāda aparaiḥ nāḍīmārgavidyādharādhvagaiḥ
sañcaradbhiḥ vṛtam vātaiḥ ākārārdhārdhagītibhiḥ
sañcaradbhiḥ vṛtam vātaiḥ ākārārdhārdhagītibhiḥ
21.
vātaiḥ sañcaradbhiḥ rasanāda aparaiḥ
nāḍīmārgavidyādharādhvagaiḥ ākārārdhārdhagītibhiḥ vṛtam
nāḍīmārgavidyādharādhvagaiḥ ākārārdhārdhagītibhiḥ vṛtam
21.
(The implied subject is) filled by vital airs (vāyu) that are moving (sañcaradbhiḥ), whose sounds are distinct from mere tongue-noises, travelling through the paths of channels (nāḍī-mārga) like Vidyādharas, and which produce sounds like fragmented, indistinct melodies.
Words meanings summery:
(Scroll down for elaborated words morphology)
- रसनाद (rasanāda) - sound of tasting, sound of the tongue, roar, noise
- अपरैः (aparaiḥ) - distinct from (tongue-noises) (by others, by different ones, distinct from)
- नाडीमार्गविद्याधराध्वगैः (nāḍīmārgavidyādharādhvagaiḥ) - by vital airs (vāyu) travelling through the paths of channels like Vidyādharas (by those who travel through the paths of channels like Vidyādharas)
- सञ्चरद्भिः (sañcaradbhiḥ) - by those moving, by moving ones, by circulating ones
- वृतम् (vṛtam) - surrounded, encompassed, filled, covered
- वातैः (vātaiḥ) - by the winds, by the vital airs (vāyu)
- आकारार्धार्धगीतिभिः (ākārārdhārdhagītibhiḥ) - by those producing sounds like fragmented, indistinct melodies
Words meanings and morphology
रसनाद (rasanāda) - sound of tasting, sound of the tongue, roar, noise
(noun)
masculine, singular of rasanāda
rasanāda - sound of the tongue, tasting sound, roar, noise
Compound type : tatpuruṣa (rasanā+nāda)
- rasanā – tongue, sense of taste
noun (feminine) - nāda – sound, roar, cry
noun (masculine)
Note: This is part of the 'rasanāda aparaiḥ' structure, where 'rasanāda' acts as a base for comparison or distinction for 'aparaiḥ'.
अपरैः (aparaiḥ) - distinct from (tongue-noises) (by others, by different ones, distinct from)
(adjective)
Instrumental, masculine, plural of apara
apara - other, different, subsequent, inferior
Note: Agrees with vātaiḥ. 'rasanāda aparaiḥ' means 'by those (vāyus) whose sound is other than a rasanāda'.
नाडीमार्गविद्याधराध्वगैः (nāḍīmārgavidyādharādhvagaiḥ) - by vital airs (vāyu) travelling through the paths of channels like Vidyādharas (by those who travel through the paths of channels like Vidyādharas)
(adjective)
Instrumental, masculine, plural of nāḍīmārgavidyādharādhvaga
nāḍīmārgavidyādharādhvaga - traveler on the path of channels like a Vidyādhara
Compound type : tatpuruṣa (nāḍī+mārga+vidyādhara+adhvaga)
- nāḍī – channel, tube, nerve, pulse, artery, vein
noun (feminine) - mārga – path, road, way, course, channel
noun (masculine) - vidyādhara – a class of semi-divine beings, knowledge-bearer, sorcerer
noun (masculine) - adhvaga – traveler, wayfarer, moving along the path
noun (masculine)
Note: Agrees with vātaiḥ. Implies swift, subtle movement through internal channels.
सञ्चरद्भिः (sañcaradbhiḥ) - by those moving, by moving ones, by circulating ones
(adjective)
Instrumental, masculine, plural of sañcarat
sañcarat - moving, circulating, wandering
Present Active Participle
Derived from root car with prefix sam
Prefix: sam
Root: car (class 1)
Note: Agrees with vātaiḥ.
वृतम् (vṛtam) - surrounded, encompassed, filled, covered
(adjective)
Nominative, neuter, singular of vṛta
vṛta - surrounded, encompassed, filled, covered
Past Passive Participle
Derived from root vṛ (class 5)
Root: vṛ (class 5)
Note: Agrees with an implied neuter singular subject.
वातैः (vātaiḥ) - by the winds, by the vital airs (vāyu)
(noun)
Instrumental, masculine, plural of vāyu
vāyu - wind, air, vital air (prāṇa)
Note: The primary agent of vṛtam.
आकारार्धार्धगीतिभिः (ākārārdhārdhagītibhiḥ) - by those producing sounds like fragmented, indistinct melodies
(adjective)
Instrumental, masculine, plural of ākārārdhārdhagīti
ākārārdhārdhagīti - having sounds like half-broken melodies
Compound type : bahuvrīhi (ākāra+ardha+ardha+gīti)
- ākāra – form, shape, appearance, expression, sound
noun (masculine) - ardha – half, part
noun (neuter) - ardha – half, part
noun (neuter) - gīti – song, melody, singing, sound
noun (feminine)
Note: Agrees with vātaiḥ. Ardhārdha indicates fragmentation or indistinctness.