योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-137, verse-2

मुनिरुवाच ।
इदानीमेव संत्यज्य धनुषा सह सायकान् ।
मौनमाचारमाश्रित्य शान्तदुःखमिहोष्यताम् ॥ २ ॥

muniruvāca ,
idānīmeva saṃtyajya dhanuṣā saha sāyakān ,
maunamācāramāśritya śāntaduḥkhamihoṣyatām 2

2. muniḥ uvāca idānīm eva saṃtyajya dhanuṣā saha sāyakān
maunam ācāram āśritya śānta-duḥkham iha uṣyatām

2. muniḥ uvāca.
idānīm eva dhanuṣā saha sāyakān saṃtyajya maunam ācāram āśritya,
iha śānta-duḥkham uṣyatām.

2. The sage said: "Right now, you should abandon the bow along with the arrows, adopt the practice of silence, and reside here, free from suffering."

Words meanings summery:

• मुनिः (muniḥ) - a sage, an ascetic

• उवाच (uvāca) - said, spoke

• इदानीम् (idānīm) - now, at this time, immediately

• एव (eva) - just, only, indeed, even

• संत्यज्य (saṁtyajya) - having abandoned, having given up

• धनुषा (dhanuṣā) - with the bow

• सह (saha) - with, together with, accompanied by

• सायकान् (sāyakān) - arrows

• मौनम् (maunam) - silence, taciturnity

• आचारम् (ācāram) - practice, custom, conduct

• आश्रित्य (āśritya) - having resorted to, having adopted, having taken refuge in

• शान्त-दुःखम् (śānta-duḥkham) - free from sorrow, tranquilized sorrow

• इह (iha) - here, in this place

• उष्यताम् (uṣyatām) - one should dwell, let it be dwelt (by you)

Words meanings and morphology

मुनिः (muniḥ) - a sage, an ascetic

(noun)

Nominative, masculine, singular of muni

muni - a sage, an ascetic, a holy man

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

इदानीम् (idānīm) - now, at this time, immediately

(indeclinable)

एव (eva) - just, only, indeed, even

(indeclinable)

संत्यज्य (saṁtyajya) - having abandoned, having given up

(indeclinable)

absolutive

Absolutive (gerund) form from root 'tyaj' with prefix 'sam'.

Prefix: sam

Root: tyaj (class 1)

धनुषा (dhanuṣā) - with the bow

(noun)

Instrumental, neuter, singular of dhanus

dhanus - bow, arc, weapon

सह (saha) - with, together with, accompanied by

(indeclinable)

सायकान् (sāyakān) - arrows

(noun)

Accusative, masculine, plural of sāyaka

sāyaka - an arrow, a dart, a missile

मौनम् (maunam) - silence, taciturnity

(noun)

Accusative, neuter, singular of mauna

mauna - silence, taciturnity, quietness

Derived from 'muni' (sage) with 'aṇ' suffix, meaning 'state of a muni'.

आचारम् (ācāram) - practice, custom, conduct

(noun)

Accusative, masculine, singular of ācāra

ācāra - custom, conduct, practice, rule, tradition

Prefix: ā

Root: car (class 1)

आश्रित्य (āśritya) - having resorted to, having adopted, having taken refuge in

(indeclinable)

absolutive

Absolutive (gerund) form from root 'śri' with prefix 'ā'.

Prefix: ā

Root: śri (class 1)

शान्त-दुःखम् (śānta-duḥkham) - free from sorrow, tranquilized sorrow

(adjective)

Accusative, neuter, singular of śānta-duḥkha

śānta-duḥkha - one whose sorrow is calmed, free from suffering, tranquilized sorrow

Compound type : bahuvrihi (śānta+duḥkha)

• śānta – calmed, tranquil, peaceful, extinguished
  adjective
  Past Passive Participle
  Past Passive Participle of root 'śam'.
  Root: śam (class 4)
• duḥkha – sorrow, suffering, pain, misery
  noun (neuter)

इह (iha) - here, in this place

(indeclinable)

उष्यताम् (uṣyatām) - one should dwell, let it be dwelt (by you)

(verb)

3rd person , singular, passive, imperative (loṭ) of vas

Root: vas (class 1)