योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-137, verse-29

तत्र पश्याम्यहं तिष्ठन्प्रवेशव्यग्रयोज्झितः ।
स्वौजसीव वसन्स्वप्न इव विश्वमखण्डितम् ॥ २९ ॥

tatra paśyāmyahaṃ tiṣṭhanpraveśavyagrayojjhitaḥ ,
svaujasīva vasansvapna iva viśvamakhaṇḍitam 29

29. tatra paśyāmi aham tiṣṭhan praveśa-vyagraya-ujjitaḥ
sva-ojasī iva vasan svapne iva viśvam akhaṇḍitam

29. tatra aham tiṣṭhan,
praveśa-vyagraya-ujjitaḥ,
sva-ojasī iva vasan,
svapne iva akhaṇḍitam viśvam paśyāmi.

29. There, standing, freed from the eagerness of entry, I saw the entire, undivided universe, as if dwelling in my own vital energy (ojas), just as one might perceive it in a dream (svapna).

Words meanings summery:

• तत्र (tatra) - there, in that state (there, in that place/state)

• पश्यामि (paśyāmi) - I see (I see, I behold)

• अहम् (aham) - I

• तिष्ठन् (tiṣṭhan) - standing, remaining (standing, remaining, being)

• प्रवेश-व्यग्रय-उज्जितः (praveśa-vyagraya-ujjitaḥ) - freed from the eagerness of entry (abandoned by eagerness for entry, freed from anxiety of entry)

• स्व-ओजसी (sva-ojasī) - in my own vital energy (ojas) (in one's own vital energy (ojas))

• इव (iva) - as if (like, as, as if)

• वसन् (vasan) - dwelling (dwelling, residing, living)

• स्वप्ने (svapne) - in a dream

• इव (iva) - just as (like, as, as if)

• विश्वम् (viśvam) - the entire universe (the universe, all)

• अखण्डितम् (akhaṇḍitam) - undivided, complete (unbroken, undivided, complete)

Words meanings and morphology

तत्र (tatra) - there, in that state (there, in that place/state)

(indeclinable)

From 'tad' with 'tra' suffix.

पश्यामि (paśyāmi) - I see (I see, I behold)

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present Active Indicative

Root 'dṛś' (class 1, often takes 'paśya' stem in present tense).

Root: dṛś (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of the sentence.

तिष्ठन् (tiṣṭhan) - standing, remaining (standing, remaining, being)

(participle)

Nominative, masculine, singular of tiṣṭhat

tiṣṭhat - standing, remaining, existing, being

Present Active Participle

Derived from root 'sthā' (to stand).

Root: sthā (class 1)

प्रवेश-व्यग्रय-उज्जितः (praveśa-vyagraya-ujjitaḥ) - freed from the eagerness of entry (abandoned by eagerness for entry, freed from anxiety of entry)

(adjective)

Nominative, masculine, singular of praveśa-vyagraya-ujjita

praveśa-vyagraya-ujjita - abandoned by eagerness for entry, freed from anxiety of entry

Compound noun + Past Passive Participle

From 'praveśa' (entry) + 'vyagraya' (eagerness/anxiety) + 'ujjita' (abandoned).

Compound type : bahuvrīhi (praveśa+vyagraya+ujjita)

• praveśa – entry, entrance
  noun (masculine)
  Derived from root 'viś' (to enter) with prefix 'pra'.
  Prefix: pra
  Root: viś (class 6)
• vyagraya – eagerness, anxiety, distraction
  noun (neuter)
  Derived from 'vyagra' (eager, agitated) with suffix 'ya' for nominalization (bhāve).
• ujjita – abandoned, cast off, freed from
  participle (masculine)
  Past Passive Participle
  Derived from root 'ujjh' (to abandon, forsake) with prefix 'ut'.
  Prefix: ut
  Root: ujjh (class 1)

Note: Modifies 'aham'.

स्व-ओजसी (sva-ojasī) - in my own vital energy (ojas) (in one's own vital energy (ojas))

(noun)

Locative, neuter, singular of sva-ojas

sva-ojas - one's own vital energy

Compound of 'sva' (own) and 'ojas' (vital energy).

Compound type : tatpuruṣa (sva+ojas)

• sva – own, self
  pronoun (masculine)
• ojas – vital energy, vigor
  noun (neuter)

Note: Indicates location or state.

इव (iva) - as if (like, as, as if)

(indeclinable)

वसन् (vasan) - dwelling (dwelling, residing, living)

(participle)

Nominative, masculine, singular of vasat

vasat - dwelling, residing, living

Present Active Participle

Derived from root 'vas' (to dwell).

Root: vas (class 1)

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream, dreaming (svapna)

Derived from root 'svap' (to sleep).

Root: svap (class 2)

Note: Indicates location or circumstance.

इव (iva) - just as (like, as, as if)

(indeclinable)

विश्वम् (viśvam) - the entire universe (the universe, all)

(noun)

Accusative, neuter, singular of viśva

viśva - all, entire, whole, universal, the universe

अखण्डितम् (akhaṇḍitam) - undivided, complete (unbroken, undivided, complete)

(adjective)

Accusative, neuter, singular of akhaṇḍita

akhaṇḍita - unbroken, undivided, entire, complete, uninterrupted

Past Passive Participle

From 'khaṇḍita' (broken) with negative prefix 'a-'.

Compound type : nañ-tatpuruṣa (a+khaṇḍita)

• a – not, un-
  indeclinable
  Negative prefix.
• khaṇḍita – broken, divided, cut
  participle (neuter)
  Past Passive Participle
  Derived from root 'khaṇḍ' (to break).
  Root: khaṇḍ (class 10)