योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-137, verse-35

चिद्धातुर्यत्र यत्रास्ते तत्र तत्र निजं वपुः ।
पश्यत्येष जगद्रूपं व्योमतामेव चात्यजत् ॥ ३५ ॥

ciddhāturyatra yatrāste tatra tatra nijaṃ vapuḥ ,
paśyatyeṣa jagadrūpaṃ vyomatāmeva cātyajat 35

35. cit-dhātuḥ yatra yatra āste tatra tatra nijam vapuḥ
paśyati eṣaḥ jagat-rūpam vyomatām eva ca atyajat

35. yatra yatra cit-dhātuḥ āste,
tatra tatra eṣaḥ nijam jagat-rūpam vapuḥ paśyati,
ca vyomatām eva atyajat

35. Wherever the essence of consciousness (cit-dhātu) is present, there it perceives its own form, which is the form of the world, and it does so without abandoning its nature as space.

Words meanings summery:

• चित्-धातुः (cit-dhātuḥ) - the essence of consciousness, the consciousness-element

• यत्र यत्र (yatra yatra) - wherever, in whatever place

• आस्ते (āste) - sits, stays, exists, is present

• तत्र तत्र (tatra tatra) - there, in that place

• निजम् (nijam) - one's own, peculiar, proper

• वपुः (vapuḥ) - body, form, figure

• पश्यति (paśyati) - sees, perceives, observes

• एषः (eṣaḥ) - Refers to the cit-dhātu. (this (one), he)

• जगत्-रूपम् (jagat-rūpam) - having the form of the world, world-shaped

• व्योमताम् (vyomatām) - the nature of space, spaceness, ethereal quality

• एव (eva) - only, just, indeed, certainly

• च (ca) - and, also, moreover

• अत्यजत् (atyajat) - not abandoning, not giving up, while not abandoning

Words meanings and morphology

चित्-धातुः (cit-dhātuḥ) - the essence of consciousness, the consciousness-element

(noun)

Nominative, masculine, singular of cit-dhātu

cit-dhātu - essence of consciousness, consciousness-element

Compound type : tatpuruṣa (cit+dhātu)

• cit – consciousness, intelligence, thought
  noun (feminine)
• dhātu – element, constituent, essence, root (in grammar)
  noun (masculine)

Note: Subject of `āste` and `paśyati`.

यत्र यत्र (yatra yatra) - wherever, in whatever place

(indeclinable)

आस्ते (āste) - sits, stays, exists, is present

(verb)

3rd person , singular, middle, present (laṭ) of ās

present middle

root ās, Class 2, Ātmanepada, present 3rd singular

Root: ās (class 2)

तत्र तत्र (tatra tatra) - there, in that place

(indeclinable)

निजम् (nijam) - one's own, peculiar, proper

(adjective)

Accusative, neuter, singular of nija

nija - one's own, peculiar, proper

Note: Qualifies `vapuḥ`.

वपुः (vapuḥ) - body, form, figure

(noun)

Accusative, neuter, singular of vapus

vapus - body, form, figure

Note: Object of `paśyati`.

पश्यति (paśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present (laṭ) of dṛś

present active

root dṛś, Class 1, Parasmaipada, present 3rd singular (irregular stem paśya)

Root: dṛś (class 1)

एषः (eṣaḥ) - Refers to the cit-dhātu. (this (one), he)

(pronoun)

Nominative, masculine, singular of etas

etas - this, this one

Note: Subject of `paśyati`.

जगत्-रूपम् (jagat-rūpam) - having the form of the world, world-shaped

(adjective)

Accusative, neuter, singular of jagat-rūpa

jagat-rūpa - having the form of the world, world-shaped

Compound type : bahuvrīhi (jagat+rūpa)

• jagat – world, universe, moving
  noun (neuter)
  present active participle
  root gam, present participle
  Root: gam (class 1)
• rūpa – form, shape, nature, beauty
  noun (neuter)

Note: Qualifies `nijam vapuḥ`.

व्योमताम् (vyomatām) - the nature of space, spaceness, ethereal quality

(noun)

Accusative, feminine, singular of vyomatā

vyomatā - the nature of space, spaceness, ethereal quality

Derived from vyoman with suffix -tā

Note: Object of `atyajat` (as a participle).

एव (eva) - only, just, indeed, certainly

(indeclinable)

Note: Emphasizes `vyomatām`.

च (ca) - and, also, moreover

(indeclinable)

अत्यजत् (atyajat) - not abandoning, not giving up, while not abandoning

(adjective)

neuter, singular of tyaj

tyaj - to abandon, give up, renounce

present active participle

root tyaj, with prefix ati; present active participle, neuter nominative/accusative singular

Prefix: ati

Root: tyaj (class 1)

Note: The `a` prefix here is part of `ati`, not a negation or past augment.