योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-137, verse-24

यस्मात्त्रिभुवनादर्शो दीपस्त्रैलोक्यवस्तुषु ।
सत्ता सर्वपदार्थानां जीवस्तत्रावतिष्ठते ॥ २४ ॥

yasmāttribhuvanādarśo dīpastrailokyavastuṣu ,
sattā sarvapadārthānāṃ jīvastatrāvatiṣṭhate 24

24. yasmāt tribhuvanādarśaḥ dīpaḥ trailokyavastuṣu
sattā sarvapadārthānām jīvaḥ tatra avatiṣṭhate

24. yasmāt (saḥ) tribhuvanādarśaḥ,
trailokyavastuṣu dīpaḥ (ca),
sarvapadārthānām sattā (ca asti),
(tasmāt) jīvaḥ tatra avatiṣṭhate.

24. Because it is the mirror reflecting the three worlds, the light illuminating all things within the three worlds, and the very existence (sattā) of all categories of being (padārtha), the living principle (jīva) steadfastly dwells therein.

Words meanings summery:

• यस्मात् (yasmāt) - because (it is) (from which, because of which, since)

• त्रिभुवनादर्शः (tribhuvanādarśaḥ) - the mirror reflecting the three worlds (mirror of the three worlds)

• दीपः (dīpaḥ) - the light (lamp, light)

• त्रैलोक्यवस्तुषु (trailokyavastuṣu) - among all things within the three worlds (among the objects of the three worlds)

• सत्ता (sattā) - the very existence (sattā) (existence, being, reality)

• सर्वपदार्थानाम् (sarvapadārthānām) - of all categories of being (padārtha) (of all objects/categories, of all things)

• जीवः (jīvaḥ) - the living principle (jīva) (living being, individual soul)

• तत्र (tatra) - therein (there, therein, in that place)

• अवतिष्ठते (avatiṣṭhate) - steadfastly dwells (stands, dwells, resides, abides)

Words meanings and morphology

यस्मात् (yasmāt) - because (it is) (from which, because of which, since)

(pronoun)

Ablative, neuter, singular of yad

yad - which, what, because, since

Note: Acts as a conjunction meaning 'because'.

त्रिभुवनादर्शः (tribhuvanādarśaḥ) - the mirror reflecting the three worlds (mirror of the three worlds)

(noun)

Nominative, masculine, singular of tribhuvanādarśa

tribhuvanādarśa - mirror of the three worlds (heaven, earth, underworld)

Compound type : ṣaṣṭhī-tatpuruṣa (tribhuvana+ādarśa)

• tribhuvana – three worlds
  noun (neuter)
• ādarśa – mirror, reflection, model
  noun (masculine)
  Prefix: ā
  Root: dṛś (class 1)

Note: Predicate nominative (of an implied 'is').

दीपः (dīpaḥ) - the light (lamp, light)

(noun)

Nominative, masculine, singular of dīpa

dīpa - lamp, light, illumination

From √dīp (to shine)

Root: dīp (class 4)

Note: Predicate nominative (of an implied 'is').

त्रैलोक्यवस्तुषु (trailokyavastuṣu) - among all things within the three worlds (among the objects of the three worlds)

(noun)

Locative, neuter, plural of trailokyavastu

trailokyavastu - object of the three worlds

Compound type : ṣaṣṭhī-tatpuruṣa (trailokya+vastu)

• trailokya – the three worlds
  noun (neuter)
• vastu – thing, object, substance, reality
  noun (neuter)

Note: Locative of place, modifying 'dīpaḥ'.

सत्ता (sattā) - the very existence (sattā) (existence, being, reality)

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

From √as (to be) + tā-suffix

Root: as (class 2)

Note: Predicate nominative (of an implied 'is').

सर्वपदार्थानाम् (sarvapadārthānām) - of all categories of being (padārtha) (of all objects/categories, of all things)

(noun)

Genitive, masculine, plural of sarvapadārtha

sarvapadārtha - all objects/categories/things

Compound type : karmadhāraya (sarva+padārtha)

• sarva – all, every, whole
  adjective
• padārtha – object, category of being, meaning of a word
  noun (masculine)

Note: Genitive modifying 'sattā'.

जीवः (jīvaḥ) - the living principle (jīva) (living being, individual soul)

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul, life principle

From √jīv (to live)

Root: jīv (class 1)

Note: Subject of avatiṣṭhate.

तत्र (tatra) - therein (there, therein, in that place)

(indeclinable)

Note: Refers to the heart/tejodhātu.

अवतिष्ठते (avatiṣṭhate) - steadfastly dwells (stands, dwells, resides, abides)

(verb)

3rd person , singular, middle, present (laṭ) of avasthā

root sthā (1st class) with prefix ava-

Prefix: ava

Root: sthā (class 1)

Note: Middle voice.