योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-137, verse-44

बाह्योन्मुखं बहिर्जाग्रच्छब्दितं कचितं स्वकम् ।
रूपं पश्यति जीवोऽयमन्तस्थं स्वप्न इत्यपि ॥ ४४ ॥

bāhyonmukhaṃ bahirjāgracchabditaṃ kacitaṃ svakam ,
rūpaṃ paśyati jīvo'yamantasthaṃ svapna ityapi 44

44. bāhya-unmukham bahir-jāgrat-śabditam kacitam svakam
rūpam paśyati jīvaḥ ayam antaḥ-stham svapnaḥ iti api

44. ayam jīvaḥ bāhya-unmukham bahir-jāgrat-śabditam kacitam
svakam rūpam antaḥ-stham api svapnaḥ iti paśyati

44. This individual self (jīva) perceives its own manifested form—which is directed outwards and designated as the "outwardly waking" state—as an inner, dream-like experience as well.

Words meanings summery:

• बाह्य-उन्मुखम् (bāhya-unmukham) - directed outwards, outwardly faced

• बहिर्-जाग्रत्-शब्दितम् (bahir-jāgrat-śabditam) - called/designated as outwardly awake

• कचितम् (kacitam) - manifested, made clear, shone forth

• स्वकम् (svakam) - one's own, its own

• रूपम् (rūpam) - form, nature, appearance

• पश्यति (paśyati) - he sees, perceives

• जीवः (jīvaḥ) - individual soul, living being, self

• अयम् (ayam) - this, this one

• अन्तः-स्थम् (antaḥ-stham) - inner, situated within, internal

• स्वप्नः (svapnaḥ) - dream

• इति (iti) - introduces the quoted thought or comparison (thus, so, that)

• अपि (api) - also, even, too

Words meanings and morphology

बाह्य-उन्मुखम् (bāhya-unmukham) - directed outwards, outwardly faced

(adjective)

Accusative, neuter, singular of bāhya-unmukha

bāhya-unmukha - facing outwards, directed towards external objects

compound adjective

Compound type : tatpuruṣa (bāhya+unmukha)

• bāhya – external, outer
  adjective
  from bahis 'outside'
• unmukha – facing, directed towards, eager
  adjective
  from ud-mukha 'up-faced'
  Prefix: ud
  Root: mukh

Note: Agrees with rūpam.

बहिर्-जाग्रत्-शब्दितम् (bahir-jāgrat-śabditam) - called/designated as outwardly awake

(adjective)

Accusative, neuter, singular of bahir-jāgrat-śabdita

bahir-jāgrat-śabdita - designated as the external waking state

compound adjective

Compound type : tatpuruṣa (bahis+jāgrat+śabdita)

• bahis – outside, externally
  indeclinable
• jāgrat – waking, awake
  adjective
  Present Active Participle
  from √jāgṛ 'to wake'
  Root: jāgṛ (class 2)
• śabdita – called, named, sounded
  adjective
  Past Passive Participle
  from √śabd 'to sound, call'
  Root: śabd (class 10)

Note: Agrees with rūpam.

कचितम् (kacitam) - manifested, made clear, shone forth

(adjective)

Accusative, neuter, singular of kacita

kacita - manifested, clear, illumined

Past Passive Participle

from √kac 'to shine, manifest'

Root: kac (class 1)

Note: Agrees with rūpam.

स्वकम् (svakam) - one's own, its own

(adjective)

Accusative, neuter, singular of svaka

svaka - one's own, belonging to oneself

from sva + -ka

Note: Agrees with rūpam.

रूपम् (rūpam) - form, nature, appearance

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, nature, image, beauty

Note: Object of paśyati.

पश्यति (paśyati) - he sees, perceives

(verb)

3rd person , singular, active, present (laṭ) of dṛś

present active

4th conjugation, parasmaipada. Root √dṛś is replaced by paśya- in present stem.

Root: dṛś (class 1)

Note: Subject is jīvaḥ.

जीवः (jīvaḥ) - individual soul, living being, self

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life, existence

from √jīv 'to live'

Root: jīv (class 1)

Note: The individual self (jīva), subject of paśyati.

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

demonstrative pronoun

Note: Agrees with jīvaḥ.

अन्तः-स्थम् (antaḥ-stham) - inner, situated within, internal

(adjective)

Accusative, neuter, singular of antaḥ-stha

antaḥ-stha - situated within, internal, inner

compound adjective

Compound type : tatpuruṣa (antar+stha)

• antar – inside, within, internal
  indeclinable
• stha – standing, situated, dwelling
  adjective
  verbal adjective
  from √sthā 'to stand'
  Root: sthā (class 1)

Note: Agrees with rūpam, functioning as a predicate adjective.

स्वप्नः (svapnaḥ) - dream

(noun)

Nominative, masculine, singular of svapna

svapna - sleep, dream

from √svap 'to sleep'

Root: svap (class 2)

Note: Predicate nominative for the implied "it is a dream" within the quotation.

इति (iti) - introduces the quoted thought or comparison (thus, so, that)

(indeclinable)

अपि (api) - also, even, too

(indeclinable)