योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-8

तृणगुल्मलतादीनां वृद्धिमागच्छतामृतौ ।
यः स्यादुन्ममतो भावः स चिदाकाश उच्यते ॥ ८ ॥

tṛṇagulmalatādīnāṃ vṛddhimāgacchatāmṛtau ,
yaḥ syādunmamato bhāvaḥ sa cidākāśa ucyate 8

8. tṛṇagulmalatādīnām vṛddhim āgacchatām ṛtau
yaḥ syāt unmamataḥ bhāvaḥ saḥ cidākāśaḥ ucyate

8. ṛtau vṛddhim āgacchatām tṛṇagulmalatādīnām
yaḥ unmamataḥ bhāvaḥ syāt saḥ cidākāśaḥ ucyate

8. That state of being (bhāva) which is devoid of the sense of 'mine' (unmamataḥ), and which is present in grasses, shrubs, and vines as they attain growth in their season, is called the ether of consciousness (cidākāśa).

Words meanings summery:

• तृणगुल्मलतादीनाम् (tṛṇagulmalatādīnām) - of grasses, shrubs, vines, etc.

• वृद्धिम् (vṛddhim) - growth, increase

• आगच्छताम् (āgacchatām) - of the grasses, shrubs, and vines reaching (of those reaching, attaining)

• ऋतौ (ṛtau) - in the season

• यः (yaḥ) - which, that which

• स्यात् (syāt) - may be, is

• उन्ममतः (unmamataḥ) - devoid of 'mine', egoless, unselfconscious

• भावः (bhāvaḥ) - state of being, nature, existence, emotion

• सः (saḥ) - that, he

• चिदाकाशः (cidākāśaḥ) - the ether of consciousness, consciousness-space

• उच्यते (ucyate) - is called, is said

Words meanings and morphology

तृणगुल्मलतादीनाम् (tṛṇagulmalatādīnām) - of grasses, shrubs, vines, etc.

(noun)

Genitive, masculine, plural of tṛṇagulmalatādi

tṛṇagulmalatādi - grasses, shrubs, vines, and so forth

Compound type : Dvandva-Tatpurusha (tṛṇa+gulma+latā+ādi)

• tṛṇa – grass
  noun (neuter)
• gulma – shrub, bush
  noun (masculine)
• latā – creeper, vine
  noun (feminine)
• ādi – beginning, and so forth
  noun (masculine)

वृद्धिम् (vṛddhim) - growth, increase

(noun)

Accusative, feminine, singular of vṛddhi

vṛddhi - growth, increase, prosperity

derived from root vṛdh (to grow)

Root: vṛdh (class 1)

आगच्छताम् (āgacchatām) - of the grasses, shrubs, and vines reaching (of those reaching, attaining)

(participle)

Genitive, masculine, plural of āgacchat

āgacchat - going to, coming to, reaching

Present Active Participle

Prefix: ā

Root: gam (class 1)

ऋतौ (ṛtau) - in the season

(noun)

Locative, masculine, singular of ṛtu

ṛtu - season, fixed time

यः (yaḥ) - which, that which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what

स्यात् (syāt) - may be, is

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

Optative Mood

Root: as (class 2)

उन्ममतः (unmamataḥ) - devoid of 'mine', egoless, unselfconscious

(adjective)

Nominative, masculine, singular of unmamata

unmamata - not having 'mine', free from egoism, unselfish, self-forgetful

derived from 'mama' (mine) with a negative prefix 'un-'.

भावः (bhāvaḥ) - state of being, nature, existence, emotion

(noun)

Nominative, masculine, singular of bhāva

bhāva - being, existence, state, nature, feeling

Root: bhū (class 1)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

चिदाकाशः (cidākāśaḥ) - the ether of consciousness, consciousness-space

(noun)

Nominative, masculine, singular of cidākāśa

cidākāśa - the ether or space of consciousness

Compound type : Tatpurusha (cit+ākāśa)

• cit – consciousness, knowledge
  noun (feminine)
• ākāśa – ether, space, sky
  noun (masculine)

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive

Root: vac (class 2)