योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-50

एषैव त्वपरिज्ञाता भ्रान्तिर्मायेति कथ्यते ।
जगदित्युच्यते विद्या दृश्यमित्युपवर्ण्यते ॥ ५० ॥

eṣaiva tvaparijñātā bhrāntirmāyeti kathyate ,
jagadityucyate vidyā dṛśyamityupavarṇyate 50

50. eṣā eva tu aparijñātā bhrāntiḥ māyā iti kathyate
jagat iti ucyate vidyā dṛśyam iti upavarṇyate

50. tu eṣā eva aparijñātā bhrāntiḥ māyā iti kathyate
jagat iti ucyate vidyā dṛśyam iti upavarṇyate

50. This very thing, when not fully understood, is called illusion (māyā) and delusion. It is also called the world (jagat), and it is described as the visible (dṛśyam) or perceptible.

Words meanings summery:

• एषा (eṣā) - this, this one

• एव (eva) - only, indeed, just

• तु (tu) - but, on the other hand, however

• अपरिज्ञाता (aparijñātā) - not fully known, not understood, unknown

• भ्रान्तिः (bhrāntiḥ) - error, delusion, illusion, confusion

• माया (māyā) - illusion (māyā), deceptive power, magic

• इति (iti) - thus, so, in this manner

• कथ्यते (kathyate) - is called, is said, is told

• जगत् (jagat) - world, universe, that which moves

• इति (iti) - thus, so

• उच्यते (ucyate) - is called, is said, is spoken of

• विद्या (vidyā) - phenomenal or empirical knowledge of the world, rather than ultimate liberating knowledge. (knowledge (vidyā), learning, science)

• दृश्यम् (dṛśyam) - the visible, the seen, object of sight

• इति (iti) - thus, so

• उपवर्ण्यते (upavarṇyate) - is described, is explained, is depicted

Words meanings and morphology

एषा (eṣā) - this, this one

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one, here

Note: Refers to the 'sarga-bhāḥ' or the nature of existence.

एव (eva) - only, indeed, just

(indeclinable)

तु (tu) - but, on the other hand, however

(indeclinable)

अपरिज्ञाता (aparijñātā) - not fully known, not understood, unknown

(participle)

Nominative, feminine, singular of aparijñāta

aparijñāta - not fully known, not understood, ignorant

Past Passive Participle

Compound of 'a' (not) and 'parijñāta' (fully known). Derived from root `jñā` (to know) with prefix `pari`.

Compound type : tatpuruṣa (a+parijñāta)

• a – not, non-, un-
  indeclinable
• parijñāta – fully known, understood
  participle
  Past Passive Participle
  Prefix: pari
  Root: jñā (class 9)

Note: Agrees with 'eṣā' (this [thing]).

भ्रान्तिः (bhrāntiḥ) - error, delusion, illusion, confusion

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - error, delusion, illusion, confusion, wandering

Derived from root `bhram` (to wander, to err).

Root: bhram (class 1)

माया (māyā) - illusion (māyā), deceptive power, magic

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, cosmic illusion, deceptive power, artifice (māyā)

इति (iti) - thus, so, in this manner

(indeclinable)

कथ्यते (kathyate) - is called, is said, is told

(verb)

3rd person , singular, passive, present (lat) of kath

Root: kath (class 10)

जगत् (jagat) - world, universe, that which moves

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, movable, living beings

Present Participle (reduplicated)

Derived from root `gam` (to go).

Root: gam (class 1)

इति (iti) - thus, so

(indeclinable)

उच्यते (ucyate) - is called, is said, is spoken of

(verb)

3rd person , singular, passive, present (lat) of vac

Root: vac (class 2)

विद्या (vidyā) - phenomenal or empirical knowledge of the world, rather than ultimate liberating knowledge. (knowledge (vidyā), learning, science)

(noun)

Nominative, feminine, singular of vidyā

vidyā - knowledge, learning, science, wisdom (vidyā)

Derived from root `vid` (to know).

Root: vid (class 2)

दृश्यम् (dṛśyam) - the visible, the seen, object of sight

(participle)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, perceptible, an object of sight

Gerundive (karmaṇi kṛtya)

Derived from root `dṛś` (to see) with suffix `yat`.

Root: dṛś (class 1)

Note: Used here as a noun.

इति (iti) - thus, so

(indeclinable)

उपवर्ण्यते (upavarṇyate) - is described, is explained, is depicted

(verb)

3rd person , singular, passive, present (lat) of upavarṇ

Root `varṇ` (to describe, color) with prefix `upa`.

Prefix: upa

Root: varṇ (class 10)