योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-11

द्रष्टृदर्शनदृश्यानां त्रयाणामुदयो यतः ।
यत्र वास्तमयश्चित्खं तद्विद्धि विगतामयम् ॥ ११ ॥

draṣṭṛdarśanadṛśyānāṃ trayāṇāmudayo yataḥ ,
yatra vāstamayaścitkhaṃ tadviddhi vigatāmayam 11

11. draṣṭṛdarśanadṛśyānām trayāṇām udayaḥ yataḥ
yatra vā astamayaḥ citkham tat viddhi vigatāmayam

11. yataḥ yatra vā draṣṭṛdarśanadṛśyānām trayāṇām udayaḥ astamayaḥ [bhavati],
tat citkham vigatāmayam viddhi

11. That from which the triad of the seer, the seeing, and the seen originates, or in which it disappears, know that space of consciousness (citkham) to be free from all affliction.

Words meanings summery:

• द्रष्टृदर्शनदृश्यानाम् (draṣṭṛdarśanadṛśyānām) - of the seer, the seeing, and the seen

• त्रयाणाम् (trayāṇām) - of the three

• उदयः (udayaḥ) - rising, origin, manifestation

• यतः (yataḥ) - from which, wherefrom

• यत्र (yatra) - where, in which

• वा (vā) - or

• अस्तमयः (astamayaḥ) - setting, disappearance, end

• चित्खम् (citkham) - the space of consciousness, consciousness-ether

• तत् (tat) - that, it

• विद्धि (viddhi) - know

• विगतामयम् (vigatāmayam) - free from affliction, faultless, pure

Words meanings and morphology

द्रष्टृदर्शनदृश्यानाम् (draṣṭṛdarśanadṛśyānām) - of the seer, the seeing, and the seen

(noun)

Genitive, masculine, plural of draṣṭṛdarśanadṛśya

draṣṭṛdarśanadṛśya - the triad of seer, seeing, and seen

Compound type : Dvandva (draṣṭṛ+darśana+dṛśya)

• draṣṭṛ – seer, observer
  noun (masculine)
  Agent noun
  Derived from root dṛś (to see)
  Root: dṛś (class 1)
• darśana – seeing, perception, vision
  noun (neuter)
  Action noun
  Derived from root dṛś (to see)
  Root: dṛś (class 1)
• dṛśya – seen, visible, object of sight
  participle (neuter)
  Gerundive
  Derived from root dṛś (to see)
  Root: dṛś (class 1)

त्रयाणाम् (trayāṇām) - of the three

(noun)

Genitive, neuter, plural of traya

traya - triad, group of three

उदयः (udayaḥ) - rising, origin, manifestation

(noun)

Nominative, masculine, singular of udaya

udaya - rising, emergence, origin, prosperity

Prefix: ud

Root: i (class 1)

यतः (yataḥ) - from which, wherefrom

(indeclinable)

Ablative/locative of yad as an indeclinable.

यत्र (yatra) - where, in which

(indeclinable)

Locative of yad as an indeclinable.

वा (vā) - or

(indeclinable)

अस्तमयः (astamayaḥ) - setting, disappearance, end

(noun)

Nominative, masculine, singular of astamaya

astamaya - setting (of sun), disappearance, end

Root: i (class 1)

चित्खम् (citkham) - the space of consciousness, consciousness-ether

(noun)

Nominative, neuter, singular of citkha

citkha - the ether/space of consciousness

Compound type : Tatpurusha (cit+kha)

• cit – consciousness, knowledge
  noun (feminine)
• kha – space, ether, sky
  noun (neuter)

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

विद्धि (viddhi) - know

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative Mood

Root: vid (class 2)

विगतामयम् (vigatāmayam) - free from affliction, faultless, pure

(adjective)

Accusative, neuter, singular of vigatāmaya

vigatāmaya - free from disease, faultless, pure, without suffering

Compound type : Bahuvrihi (vigata+āmaya)

• vigata – gone away, departed, free from
  participle (neuter)
  Past Passive Participle
  Prefix: vi
  Root: gam (class 1)
• āmaya – disease, illness, affliction, suffering
  noun (masculine)
  Prefix: ā
  Root: am (class 1)