योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-29

तत्रेदंप्रत्ययः प्रौढो भवत्यनुभवो हि यः ।
समायातमिदं भ्रान्तं तत्स्वप्नस्त्रीसमं विदुः ॥ २९ ॥

tatredaṃpratyayaḥ prauḍho bhavatyanubhavo hi yaḥ ,
samāyātamidaṃ bhrāntaṃ tatsvapnastrīsamaṃ viduḥ 29

29. tatra idam-pratyayaḥ prauḍhaḥ bhavati anubhavaḥ hi yaḥ
samāyātam idam bhrāntam tat svapna-strī-samam viduḥ

29. hi tatra yaḥ idam-pratyayaḥ prauḍhaḥ anubhavaḥ bhavati,
idam samāyātam bhrāntam tat svapna-strī-samam viduḥ

29. Indeed, that developed experience which is the notion of 'this' (idam-pratyaya), and this illusory (bhrāntam) appearance that has manifested, they know to be like a woman seen in a dream.

Words meanings summery:

• तत्र (tatra) - there, then, in that case

• इदम्-प्रत्ययः (idam-pratyayaḥ) - the notion of 'this', object-perception

• प्रौढः (prauḍhaḥ) - strong, fully developed, mature

• भवति (bhavati) - is, exists, becomes

• अनुभवः (anubhavaḥ) - experience, perception, apprehension

• हि (hi) - indeed, surely, because

• यः (yaḥ) - who, which

• समायातम् (samāyātam) - that which has appeared, manifested

• इदम् (idam) - this

• भ्रान्तम् (bhrāntam) - deluded, mistaken, illusory, erroneous

• तत् (tat) - that, it

• स्वप्न-स्त्री-समम् (svapna-strī-samam) - like a dream-woman

• विदुः (viduḥ) - they know, they understand

Words meanings and morphology

तत्र (tatra) - there, then, in that case

(indeclinable)

इदम्-प्रत्ययः (idam-pratyayaḥ) - the notion of 'this', object-perception

(noun)

Nominative, masculine, singular of idam-pratyaya

idam-pratyaya - the notion or idea of 'this' (as an object), objective perception

Compound type : karmadhāraya (idam+pratyaya)

• idam – this
  pronoun (neuter)
• pratyaya – notion, idea, belief, conception, apprehension
  noun (masculine)

प्रौढः (prauḍhaḥ) - strong, fully developed, mature

(adjective)

Nominative, masculine, singular of prauḍha

prauḍha - grown up, mature, strong, fully developed

भवति (bhavati) - is, exists, becomes

(verb)

3rd person , singular, active, present indicative (laṭ) of √bhū

Root: bhū (class 1)

अनुभवः (anubhavaḥ) - experience, perception, apprehension

(noun)

Nominative, masculine, singular of anubhava

anubhava - experience, perception, apprehension, understanding

हि (hi) - indeed, surely, because

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

समायातम् (samāyātam) - that which has appeared, manifested

(adjective)

Nominative, neuter, singular of samāyāta

samāyāta - come together, arrived, appeared, manifested

Past Passive Participle

Derived from sam-ā-√yā (to come together, to arrive, to appear)

Prefixes: sam+ā

Root: yā (class 2)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

भ्रान्तम् (bhrāntam) - deluded, mistaken, illusory, erroneous

(adjective)

Nominative, neuter, singular of bhrānta

bhrānta - wandered, confused, mistaken, deluded, illusory

Past Passive Participle

Derived from √bhram (to wander, to be confused, to err)

Root: bhram (class 1)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

स्वप्न-स्त्री-समम् (svapna-strī-samam) - like a dream-woman

(adjective)

Nominative, neuter, singular of svapna-strī-sama

svapna-strī-sama - like a dream-woman, comparable to a woman in a dream

Compound type : śaṣṭhī-tatpuruṣa (svapna-strī) then upamāna-karmadhāraya (svapna-strī-sama) (svapna+strī+sama)

• svapna – dream, sleep
  noun (masculine)
• strī – woman, female
  noun (feminine)
• sama – like, equal, similar, same
  adjective

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present indicative (laṭ) of √vid

Root: vid (class 2)