योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-28

तद्यथास्थितमेवाङ्ग पूर्वरूपमवस्थितम् ।
भवत्यद्वयमेवाच्छं द्वयेनाप्युपलक्षितम् ॥ २८ ॥

tadyathāsthitamevāṅga pūrvarūpamavasthitam ,
bhavatyadvayamevācchaṃ dvayenāpyupalakṣitam 28

28. tat yathā-sthitam eva aṅga pūrva-rūpam avasthitam
bhavati advayam eva accham dvayena api upalakṣitam

28. aṅga tat pūrva-rūpam yathā-sthitam eva avasthitam
bhavati advayam eva accham dvayena api upalakṣitam

28. O dear one, that primal form (pūrva-rūpa) remains precisely as it is, inherently non-dual and pure, even though it is perceived through duality.

Words meanings summery:

• तत् (tat) - that, it

• यथा-स्थितम् (yathā-sthitam) - as it is, in its natural state, just as it remains

• एव (eva) - indeed, only, precisely, just

• अङ्ग (aṅga) - O dear one, O friend

• पूर्व-रूपम् (pūrva-rūpam) - original form, primal essence

• अवस्थितम् (avasthitam) - situated, existing, remaining

• भवति (bhavati) - is, exists, becomes

• अद्वयम् (advayam) - non-dual, without a second

• एव (eva) - indeed, only, precisely, just

• अच्छम् (accham) - clear, pure, transparent, spotless

• द्वयेन (dvayena) - by duality, by two

• अपि (api) - even, also, too, indeed

• उपलक्षितम् (upalakṣitam) - characterized, indicated, perceived, observed

Words meanings and morphology

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

यथा-स्थितम् (yathā-sthitam) - as it is, in its natural state, just as it remains

(adjective)

Nominative, neuter, singular of yathā-sthita

yathā-sthita - as it stands, in its original state, existing as it is

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, just as, according to
  indeclinable
• sthita – stood, situated, existing, remaining
  adjective
  Past Passive Participle
  Derived from root √sthā (to stand, remain)
  Root: sthā (class 1)

एव (eva) - indeed, only, precisely, just

(indeclinable)

अङ्ग (aṅga) - O dear one, O friend

(noun)

Vocative, masculine, singular of aṅga

aṅga - limb, body part; O dear one (vocative particle)

पूर्व-रूपम् (pūrva-rūpam) - original form, primal essence

(noun)

Nominative, neuter, singular of pūrva-rūpa

pūrva-rūpa - original form, prior state, primal essence

Compound type : karmadhāraya (pūrva+rūpa)

• pūrva – prior, former, original, ancient
  adjective
• rūpa – form, shape, appearance, essence
  noun (neuter)

अवस्थितम् (avasthitam) - situated, existing, remaining

(adjective)

Nominative, neuter, singular of avasthita

avasthita - situated, existing, established, remaining

Past Passive Participle

Derived from ava-√sthā (to stand down, to remain)

Prefix: ava

Root: sthā (class 1)

भवति (bhavati) - is, exists, becomes

(verb)

3rd person , singular, active, present indicative (laṭ) of √bhū

Root: bhū (class 1)

अद्वयम् (advayam) - non-dual, without a second

(adjective)

Nominative, neuter, singular of advaya

advaya - non-dual, unique, without a second

Compound type : nañ-tatpuruṣa (a+dvaya)

• a – not, non-, un- (negative prefix)
  indeclinable
• dvaya – pair, duality, two
  noun (neuter)

एव (eva) - indeed, only, precisely, just

(indeclinable)

अच्छम् (accham) - clear, pure, transparent, spotless

(adjective)

Nominative, neuter, singular of accha

accha - clear, pure, transparent, spotless, shining

द्वयेन (dvayena) - by duality, by two

(noun)

Instrumental, neuter, singular of dvaya

dvaya - pair, duality, two

अपि (api) - even, also, too, indeed

(indeclinable)

उपलक्षितम् (upalakṣitam) - characterized, indicated, perceived, observed

(adjective)

Nominative, neuter, singular of upalakṣita

upalakṣita - indicated, characterized, perceived, observed

Past Passive Participle

Derived from upa-√lakṣ (to observe, to perceive)

Prefix: upa

Root: lakṣ (class 10)