योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-26

इदमादावनुत्पन्नं कारणाभावतः किल ।
कारणेन विना कार्यं न हि नामोपपद्यते ॥ २६ ॥

idamādāvanutpannaṃ kāraṇābhāvataḥ kila ,
kāraṇena vinā kāryaṃ na hi nāmopapadyate 26

26. idam ādau anutpannam kāraṇābhāvataḥ kila
kāraṇena vinā kāryam na hi nāma upapadyate

26. idam ādau kāraṇābhāvataḥ kila anutpannam
hi kāraṇena vinā kāryam na nāma upapadyate

26. This (duality) was unoriginated in the beginning, certainly due to the absence of a cause. Indeed, an effect cannot arise without a cause.

Words meanings summery:

• इदम् (idam) - this duality/visible world (this, here)

• आदौ (ādau) - in the beginning, at first

• अनुत्पन्नम् (anutpannam) - unproduced, unoriginated, unborn

• कारणाभावतः (kāraṇābhāvataḥ) - due to the absence of a cause, from the non-existence of a cause

• किल (kila) - indeed, certainly, reportedly, as is well known

• कारणेन (kāraṇena) - by a cause

• विना (vinā) - without, except

• कार्यम् (kāryam) - effect, something to be done

• न (na) - not, no

• हि (hi) - for, because, indeed, certainly

• नाम (nāma) - indeed, by name, by nature

• उपपद्यते (upapadyate) - arises, is produced, becomes possible, is fitting

Words meanings and morphology

इदम् (idam) - this duality/visible world (this, here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Nominative singular neuter of 'idam'.

आदौ (ādau) - in the beginning, at first

(noun)

Locative, masculine, singular of ādi

ādi - beginning, origin, first, primeval

Locative singular of 'ādi'.

अनुत्पन्नम् (anutpannam) - unproduced, unoriginated, unborn

(adjective)

Nominative, neuter, singular of anutpanna

anutpanna - unproduced, unoriginated, unborn

Past Passive Participle (negated)

Compound of 'an' (not) and 'utpanna' (produced, arisen). 'utpanna' from 'ud' + 'pad' + 'kta'.

Compound type : nañ-tatpuruṣa (an+utpanna)

• an – not, non-
  indeclinable
  Negative prefix.
• utpanna – produced, arisen, born
  adjective (masculine)
  Past Passive Participle
  From 'ud' + √pad (to go, fall) + kta suffix.
  Prefix: ud
  Root: pad (class 4)

कारणाभावतः (kāraṇābhāvataḥ) - due to the absence of a cause, from the non-existence of a cause

(indeclinable)

Compound 'kāraṇābhāva' (absence of cause) + '-tas' (ablative suffix meaning 'from', 'due to').

Compound type : tatpuruṣa (kāraṇa+abhāva)

• kāraṇa – cause, reason, instrument
  noun (neuter)
  From √kṛ (to do) + ana suffix.
  Root: kṛ (class 8)
• abhāva – absence, non-existence, annihilation
  noun (masculine)
  Compound of 'a' (not) and 'bhāva' (being, existence).
  Prefix: a

Note: Ablative suffix -tas forms an indeclinable from the compound.

किल (kila) - indeed, certainly, reportedly, as is well known

(indeclinable)

Emphatic or assertive particle.

कारणेन (kāraṇena) - by a cause

(noun)

Instrumental, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument

From √kṛ (to do) + ana suffix.

Root: kṛ (class 8)

Note: Governed by 'vinā'.

विना (vinā) - without, except

(indeclinable)

Preposition/postposition governing instrumental, accusative, or ablative.

कार्यम् (kāryam) - effect, something to be done

(noun)

Nominative, neuter, singular of kārya

kārya - effect, result, business, deed, to be done

Gerundive (Potential Passive Participle)

From root √kṛ (to do) + ṇyat suffix. Used substantively here as a neuter noun.

Root: kṛ (class 8)

Note: Subject of 'upapadyate'.

न (na) - not, no

(indeclinable)

Particle of negation.

हि (hi) - for, because, indeed, certainly

(indeclinable)

Emphatic or causal particle.

Note: Used with 'na' to form 'na hi' for strong negation.

नाम (nāma) - indeed, by name, by nature

(indeclinable)

Emphatic or illustrative particle.

उपपद्यते (upapadyate) - arises, is produced, becomes possible, is fitting

(verb)

3rd person , singular, middle, present (laṭ) of upa-pad

present indicative

3rd person singular present indicative middle (ātmanepada) with prefix 'upa'.

Prefix: upa

Root: pad (class 4)

Note: The passive sense is conveyed by the middle voice with this root.