योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-61

देशाद्देशान्तरप्राप्तौ मध्यदेशे चितेर्वपुः ।
यत्तन्मयमिदं दृश्यं कुतो द्वैतैक्यविभ्रमः ॥ ६१ ॥

deśāddeśāntaraprāptau madhyadeśe citervapuḥ ,
yattanmayamidaṃ dṛśyaṃ kuto dvaitaikyavibhramaḥ 61

61. deśāt deśāntaraprāptau madhyadese citeḥ vapuḥ yat
tat mayam idam dṛśyam kutaḥ dvaitaikyavibhramaḥ

61. deśāt deśāntaraprāptau madhyadese citeḥ vapuḥ (asti).
yat tat mayam idam dṛśyam (asti),
kutaḥ dvaitaikyavibhramaḥ?

61. When one moves from one place to another, in the intermediate space, there is the form of consciousness (citi). Since this entire perceived world (dṛśya) is made of that (consciousness), from where could there be an illusion (vibhrama) of duality or even of unity?

Words meanings summery:

• देशात् (deśāt) - from a place (from a place, from a country)

• देशान्तरप्राप्तौ (deśāntaraprāptau) - upon reaching another place (in the obtaining of another place, upon arrival at another place)

• मध्यदेसे (madhyadese) - in the intermediate space (in the middle region, in the intermediate space)

• चितेः (citeḥ) - of consciousness (citi) (of consciousness, of thought)

• वपुः (vapuḥ) - the form, the essence (body, form, figure, essence)

• यत् (yat) - whatever (is) (which, whatever, that which)

• तत् (tat) - that (consciousness) (that, it)

• मयम् (mayam) - made of, pervaded by (consisting of, made of, full of)

• इदम् (idam) - this (visible world) (this)

• दृश्यम् (dṛśyam) - the visible world (dṛśya) (visible, perceptible; the visible world, phenomena)

• कुतः (kutaḥ) - from where (from where, whence, why)

• द्वैतैक्यविभ्रमः (dvaitaikyavibhramaḥ) - the illusion (vibhrama) of duality (dvaita) or unity (ekya) (illusion of duality or unity)

Words meanings and morphology

देशात् (deśāt) - from a place (from a place, from a country)

(noun)

Ablative, masculine, singular of deśa

deśa - place, region, country, spot

देशान्तरप्राप्तौ (deśāntaraprāptau) - upon reaching another place (in the obtaining of another place, upon arrival at another place)

(noun)

Locative, feminine, singular of deśāntaraprāpti

deśāntaraprāpti - the obtaining of another place, arriving at another country/place

Compound of deśāntara (another place) and prāpti (obtaining)

Compound type : tatpuruṣa (deśāntara+prāpti)

• deśāntara – another place, another country
  noun (neuter)
  Compound of deśa (place) and antara (other)
• prāpti – obtaining, acquisition, arrival
  noun (feminine)
  From pra-√āp + ktin suffix
  Prefix: pra
  Root: āp (class 5)

Note: Describes the state or occasion of moving between places.

मध्यदेसे (madhyadese) - in the intermediate space (in the middle region, in the intermediate space)

(noun)

Locative, masculine, singular of madhyadeśa

madhyadeśa - middle country, central region, intermediate space

Compound of madhya (middle) and deśa (place)

Compound type : tatpuruṣa (madhya+deśa)

• madhya – middle, central, intermediate
  adjective
• deśa – place, region, country
  noun (masculine)

Note: Refers to the space between the start and end points of a journey.

चितेः (citeḥ) - of consciousness (citi) (of consciousness, of thought)

(noun)

Genitive, feminine, singular of citi

citi - consciousness, thought, understanding, intelligence, collection

From √cit (to perceive, to understand)

Root: cit (class 1)

वपुः (vapuḥ) - the form, the essence (body, form, figure, essence)

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, essence, beauty

From √vap (to strew, scatter, sow)

Root: vap (class 1)

Note: Here, refers to the manifestation or essential nature of consciousness.

यत् (yat) - whatever (is) (which, whatever, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, that which

Note: Relative pronoun.

तत् (tat) - that (consciousness) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Correlative pronoun, referring back to citeḥ vapuḥ.

मयम् (mayam) - made of, pervaded by (consisting of, made of, full of)

(adjective)

Nominative, neuter, singular of maya

maya - consisting of, made of, full of, pervaded by

Suffix -maya attached to nouns to form adjectives

Note: Agrees with dṛśyam.

इदम् (idam) - this (visible world) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Refers to the immediate perceived reality.

दृश्यम् (dṛśyam) - the visible world (dṛśya) (visible, perceptible; the visible world, phenomena)

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceptible; that which is seen, object of sight, phenomena, the visible world

Gerundive (karmaṇi kṛtya)

From √dṛś (to see) + yat suffix

Root: dṛś (class 1)

Note: Here used as a substantive.

कुतः (kutaḥ) - from where (from where, whence, why)

(indeclinable)

Ablative of kim (what) as an adverb.

Note: Interrogative adverb.

द्वैतैक्यविभ्रमः (dvaitaikyavibhramaḥ) - the illusion (vibhrama) of duality (dvaita) or unity (ekya) (illusion of duality or unity)

(noun)

Nominative, masculine, singular of dvaitaikyavibhrama

dvaitaikyavibhrama - illusion of duality or unity

Compound of dvaita (duality), ekya (unity), and vibhrama (illusion)

Compound type : dvandva-tatpuruṣa (dvaita+ekya+vibhrama)

• dvaita – duality, dualism
  noun (neuter)
  From dvi (two) + aṇ suffix
• ekya – unity, oneness, identity
  noun (neuter)
  From eka (one) + ya suffix
• vibhrama – illusion, error, confusion, delusion, mistaken notion
  noun (masculine)
  From vi-√bhram (to wander, to be confused)
  Prefix: vi
  Root: bhram (class 1)

Note: The final member vibhrama determines the gender and case.