योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-54

आकारि कारणाभावाज्जातं कार्यं न किंचन ।
महाप्रलयचिद्व्योम्नि चित्स्थितेत्थमिदन्तया ॥ ५४ ॥

ākāri kāraṇābhāvājjātaṃ kāryaṃ na kiṃcana ,
mahāpralayacidvyomni citsthitetthamidantayā 54

54. ākāri kāraṇa-abhāvāt jātam kāryam na kiñcana |
mahā-pralaya-cit-vyomni cit-sthitā ittham idantayā

54. kāraṇa-abhāvāt kiñcana kāryam jātam na ākāri
mahā-pralaya-cit-vyomni idantayā ittham cit-sthitā

54. No effect (kārya) whatsoever was produced because there was no cause. In the consciousness-space (cit-vyoman) of the great dissolution (mahā-pralaya), 'this-ness' (idantā) thus rests, established in consciousness (cit-sthitā).

Words meanings summery:

• आकारि (ākāri) - was made, was produced, was created

• कारण-अभावात् (kāraṇa-abhāvāt) - from the absence of a cause, due to lack of cause

• जातम् (jātam) - born, produced, arisen

• कार्यम् (kāryam) - effect, what is to be done, duty

• न (na) - not, no

• किञ्चन (kiñcana) - with 'na', means 'nothing at all' (anything, whatsoever)

• महा-प्रलय-चित्-व्योम्नि (mahā-pralaya-cit-vyomni) - in the consciousness-space of the great dissolution

• चित्-स्थिता (cit-sthitā) - established in consciousness, resting in consciousness

• इत्थम् (ittham) - thus, in this manner, in this way

• इदन्तया (idantayā) - by 'this-ness', through objectivity, by the quality of being 'this'

Words meanings and morphology

आकारि (ākāri) - was made, was produced, was created

(verb)

3rd person , singular, passive, aorist passive (luṅ) of ā-kṛ

Prefix: ā

Root: kṛ (class 8)

कारण-अभावात् (kāraṇa-abhāvāt) - from the absence of a cause, due to lack of cause

(noun)

Ablative, masculine, singular of kāraṇa-abhāva

kāraṇa-abhāva - absence of cause, lack of cause

Compound type : tatpurusha (kāraṇa+abhāva)

• kāraṇa – cause, reason, instrument, motive
  noun (neuter)
  Root: kṛ (class 8)
• abhāva – absence, non-existence, annihilation
  noun (masculine)
  Prefix: a
  Root: bhū (class 1)

जातम् (jātam) - born, produced, arisen

(participle)

Nominative, neuter, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

From root 'jan' (to be born)

Root: jan (class 4)

कार्यम् (kāryam) - effect, what is to be done, duty

(participle)

Nominative, neuter, singular of kārya

kārya - what is to be done, duty, action, effect, purpose

Gerundive

From root 'kṛ' (to do, make)

Root: kṛ (class 8)

Note: Used as a noun here.

न (na) - not, no

(indeclinable)

किञ्चन (kiñcana) - with 'na', means 'nothing at all' (anything, whatsoever)

(pronoun)

Nominative, singular of kiñcana

kiñcana - anything, whatsoever (used with a negative particle to mean 'nothing at all')

महा-प्रलय-चित्-व्योम्नि (mahā-pralaya-cit-vyomni) - in the consciousness-space of the great dissolution

(noun)

Locative, neuter, singular of mahā-pralaya-cit-vyoman

mahā-pralaya-cit-vyoman - the consciousness-space of the great dissolution (mahā-pralaya)

Compound type : tatpurusha (mahā-pralaya+cit-vyoman)

• mahā-pralaya – great dissolution, cosmic dissolution, final annihilation of the universe
  noun (masculine)
• cit-vyoman – consciousness-space, the ether of consciousness
  noun (neuter)

चित्-स्थिता (cit-sthitā) - established in consciousness, resting in consciousness

(adjective)

Nominative, feminine, singular of cit-sthita

cit-sthita - established in consciousness, situated in consciousness, standing in consciousness

Compound type : tatpurusha (cit+sthita)

• cit – consciousness, intelligence
  noun (feminine)
• sthita – situated, standing, abiding, established
  participle (neuter)
  Past Passive Participle
  From root 'sthā' (to stand)
  Root: sthā (class 1)

इत्थम् (ittham) - thus, in this manner, in this way

(indeclinable)

इदन्तया (idantayā) - by 'this-ness', through objectivity, by the quality of being 'this'

(noun)

Instrumental, feminine, singular of idantā

idantā - 'this-ness', objectivity, the quality of being 'this' or an object