योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-45

भावाद्भावान्तरप्राप्तौ मध्ये यत्संविदो वपुः ।
तच्चिद्व्योम तदेवेदं सर्वं च स्थिति नेतरत् ॥ ४५ ॥

bhāvādbhāvāntaraprāptau madhye yatsaṃvido vapuḥ ,
taccidvyoma tadevedaṃ sarvaṃ ca sthiti netarat 45

45. bhāvāt bhāvāntara prāptau madhye yat saṃvidaḥ vapuḥ
tat citvyoma tat eva idam sarvam ca sthiti na itarat

45. bhāvāt bhāvāntara prāptau madhye yat saṃvidaḥ vapuḥ
tat citvyoma tat eva idam sarvam ca sthiti na itarat

45. That which is the essence of consciousness in the interval between the attainment of one state from another—that is the consciousness-ether. That alone is all this, the true state; there is nothing else.

Words meanings summery:

• भावात् (bhāvāt) - from one state (from a state, from being, from existence)

• भावान्तर (bhāvāntara) - another state (another state, a different state)

• प्राप्तौ (prāptau) - in the attainment (of another state) (in the attainment, in the getting)

• मध्ये (madhye) - in the interval between (in the middle, in between, among)

• यत् (yat) - that which (is the essence of consciousness) (which, what (neuter nominative singular))

• संविदः (saṁvidaḥ) - of consciousness (of consciousness, of understanding)

• वपुः (vapuḥ) - essence (body, form, essence, nature)

• तत् (tat) - that (refers to 'yat saṃvidaḥ vapuḥ') (that (neuter nominative singular))

• चित्व्योम (citvyoma) - consciousness-ether, space of consciousness

• तत् (tat) - that (alone) (that (neuter nominative singular))

• एव (eva) - indeed, verily, only, just

• इदम् (idam) - this (entire creation/reality) (this (neuter nominative singular))

• सर्वम् (sarvam) - all this (entirety) (all, everything, the whole)

• च (ca) - and (and, also)

• स्थिति (sthiti) - true state (of being) (state, condition, permanence, existence)

• न (na) - not, no

• इतरत् (itarat) - nothing else (other, different (neuter nominative/accusative singular))

Words meanings and morphology

भावात् (bhāvāt) - from one state (from a state, from being, from existence)

(noun)

Ablative, masculine, singular of bhāva

bhāva - state, condition, existence, being, nature, sentiment

From root 'bhū' (to be)

Root: bhū (class 1)

भावान्तर (bhāvāntara) - another state (another state, a different state)

(noun)

Accusative, neuter, singular of bhāvāntara

bhāvāntara - another state, a different condition

Compound type : tatpuruṣa (bhāva+antara)

• bhāva – state, condition, existence
  noun (masculine)
  Root: bhū (class 1)
• antara – other, different, interior, interval
  adjective (neuter)

Note: Functions as object of attainment.

प्राप्तौ (prāptau) - in the attainment (of another state) (in the attainment, in the getting)

(noun)

Locative, feminine, singular of prāpti

prāpti - attainment, acquisition, reaching, occurrence

From pra-āp

From root 'āp' with prefix 'pra'. 'ktin' suffix.

Prefix: pra

Root: āp (class 5)

Note: Governs 'bhāvāntara' (accusative) and 'bhāvāt' (ablative).

मध्ये (madhye) - in the interval between (in the middle, in between, among)

(indeclinable)

Note: Locative singular of 'madhya' used as an adverb.

यत् (yat) - that which (is the essence of consciousness) (which, what (neuter nominative singular))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun.

Note: Refers to 'vapuḥ'.

संविदः (saṁvidaḥ) - of consciousness (of consciousness, of understanding)

(noun)

Genitive, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intelligence

From 'sam-vid' (to know, to find out)

Prefix: sam

Root: vid (class 2)

वपुः (vapuḥ) - essence (body, form, essence, nature)

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, essence, wonderful form

Root: vap (class 1)

Note: Predicate nominative to 'yat'.

तत् (tat) - that (refers to 'yat saṃvidaḥ vapuḥ') (that (neuter nominative singular))

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Subject of the main clause.

चित्व्योम (citvyoma) - consciousness-ether, space of consciousness

(noun)

Nominative, neuter, singular of citvyoma

citvyoma - consciousness-ether, space of consciousness

Compound type : karmadhāraya (cit+vyoman)

• cit – consciousness, thought, pure intelligence
  noun (feminine)
• vyoman – sky, heaven, atmosphere, space, ether
  noun (neuter)

तत् (tat) - that (alone) (that (neuter nominative singular))

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to the 'citvyoma'.

एव (eva) - indeed, verily, only, just

(indeclinable)

इदम् (idam) - this (entire creation/reality) (this (neuter nominative singular))

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Demonstrative pronoun.

सर्वम् (sarvam) - all this (entirety) (all, everything, the whole)

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

च (ca) - and (and, also)

(indeclinable)

स्थिति (sthiti) - true state (of being) (state, condition, permanence, existence)

(noun)

Nominative, feminine, singular of sthiti

sthiti - standing, position, state, condition, permanence, existence

From root 'sthā' (to stand) + 'ktin'

Root: sthā (class 1)

Note: Predicate nominative.

न (na) - not, no

(indeclinable)

इतरत् (itarat) - nothing else (other, different (neuter nominative/accusative singular))

(pronoun)

Nominative, neuter, singular of itara

itara - other, different, another

Note: Used here as a predicate, 'not other'.