योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-30

तस्माद्दृश्यं न चोत्पन्नं नैवास्ति न भविष्यति ।
न च नश्यति यन्नास्ति तस्य किं नाम नश्यति ॥ ३० ॥

tasmāddṛśyaṃ na cotpannaṃ naivāsti na bhaviṣyati ,
na ca naśyati yannāsti tasya kiṃ nāma naśyati 30

30. tasmāt dṛśyam na ca utpannam na eva asti na bhaviṣyati
na ca naśyati yat na asti tasya kim nāma naśyati

30. tasmāt dṛśyam na ca utpannam,
na eva asti,
na bhaviṣyati,
na ca naśyati.
yat na asti,
tasya kim nāma naśyati?

30. Therefore, the visible world (dṛśyam) is neither born, nor does it exist, nor will it exist. And that which does not exist, what indeed can perish of it?

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• दृश्यम् (dṛśyam) - the visible, the perceivable (world or object)

• न (na) - not

• च (ca) - and, also

• उत्पन्नम् (utpannam) - born, produced, arisen

• न (na) - not

• एव (eva) - indeed, only, precisely, just

• अस्ति (asti) - is, exists

• न (na) - not

• भविष्यति (bhaviṣyati) - will be, will exist

• न (na) - not

• च (ca) - and, also

• नश्यति (naśyati) - perishes, is destroyed

• यत् (yat) - which, what

• न (na) - not

• अस्ति (asti) - is, exists

• तस्य (tasya) - of that, its

• किम् (kim) - what, how, why

• नाम (nāma) - indeed, by name, what to say (emphatic particle)

• नश्यति (naśyati) - perishes, is destroyed

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

दृश्यम् (dṛśyam) - the visible, the perceivable (world or object)

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - to be seen, visible, perceivable, an object of sight

Gerundive / Potential Passive Participle

Derived from √dṛś (to see)

Root: dṛś (class 1)

न (na) - not

(indeclinable)

च (ca) - and, also

(indeclinable)

उत्पन्नम् (utpannam) - born, produced, arisen

(adjective)

Nominative, neuter, singular of utpanna

utpanna - born, produced, arisen, manifested

Past Passive Participle

Derived from ud-√pad (to arise, to be born)

Prefix: ud

Root: pad (class 4)

न (na) - not

(indeclinable)

एव (eva) - indeed, only, precisely, just

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of √as

Root: as (class 2)

न (na) - not

(indeclinable)

भविष्यति (bhaviṣyati) - will be, will exist

(verb)

3rd person , singular, active, future indicative (lṛṭ) of √bhū

Root: bhū (class 1)

न (na) - not

(indeclinable)

च (ca) - and, also

(indeclinable)

नश्यति (naśyati) - perishes, is destroyed

(verb)

3rd person , singular, active, present indicative (laṭ) of √naś

Root: naś (class 4)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

न (na) - not

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of √as

Root: as (class 2)

तस्य (tasya) - of that, its

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

किम् (kim) - what, how, why

(pronoun)

Nominative, neuter, singular of kim

kim - who, what, which (interrogative pronoun/adjective)

नाम (nāma) - indeed, by name, what to say (emphatic particle)

(indeclinable)

नश्यति (naśyati) - perishes, is destroyed

(verb)

3rd person , singular, active, present indicative (laṭ) of √naś

Root: naś (class 4)