योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-24

निर्वासनः शान्तमना वद व्रज पिबाहर ।
पाषाण इव संजीवो नित्यं सुघनमौनवान् ॥ २४ ॥

nirvāsanaḥ śāntamanā vada vraja pibāhara ,
pāṣāṇa iva saṃjīvo nityaṃ sughanamaunavān 24

24. nirvāsanaḥ śāntamanā vada vraja piba āhara
pāṣāṇa iva saṃjīvaḥ nityam sughanamaunavān

24. nirvāsanaḥ śāntamanā vada vraja piba āhara
pāṣāṇa iva saṃjīvaḥ nityam sughanamaunavān

24. With a mind serene and free from latent impressions, speak, go, drink, and take. Be like a living stone, constantly abiding in profound silence.

Words meanings summery:

• निर्वासनः (nirvāsanaḥ) - one who is free from latent impressions/desires, without habitation

• शान्तमना (śāntamanā) - one whose mind is peaceful, tranquil-minded

• वद (vada) - speak, say

• व्रज (vraja) - go, walk, proceed

• पिब (piba) - drink

• आहर (āhara) - take, bring, fetch

• पाषाण (pāṣāṇa) - stone, rock

• इव (iva) - like, as, as if

• संजीवः (saṁjīvaḥ) - alive, living

• नित्यम् (nityam) - always, eternally, constantly

• सुघनमौनवान् (sughanamaunavān) - possessing profound silence, endowed with dense silence

Words meanings and morphology

निर्वासनः (nirvāsanaḥ) - one who is free from latent impressions/desires, without habitation

(adjective)

Nominative, masculine, singular of nirvāsana

nirvāsana - free from latent impressions, free from desires, homeless, without habitation

Compound of 'nis' (without) and 'vāsana' (latent impression, desire, habitation).

Compound type : bahuvrīhi (nis+vāsana)

• nis – without, out, free from
  indeclinable
• vāsana – latent impression, desire, inclination, habitation
  noun (feminine)
  From √vas (to dwell) or √vas (to perfume/clothe) + ana (suffix).
  Root: vas (class 1)

शान्तमना (śāntamanā) - one whose mind is peaceful, tranquil-minded

(adjective)

Nominative, masculine, singular of śāntamanas

śāntamanas - one whose mind is peaceful, tranquil-minded

Bahuvrihi compound: śānta (peaceful) + manas (mind).

Compound type : bahuvrīhi (śānta+manas)

• śānta – peaceful, tranquil, calmed, ceased
  adjective (masculine)
  Past Passive Participle
  From √śam (to be calm) + kta suffix.
  Root: śam (class 4)
• manas – mind, intellect, consciousness, intention
  noun (neuter)
  From √man (to think).
  Root: man (class 4)

Note: Refers to the agent, 'one whose mind is peaceful'.

वद (vada) - speak, say

(verb)

2nd person , singular, active, imperative (loṭ) of vad

imperative

2nd person singular imperative active.

Root: vad (class 1)

व्रज (vraja) - go, walk, proceed

(verb)

2nd person , singular, active, imperative (loṭ) of vraj

imperative

2nd person singular imperative active.

Root: vraj (class 1)

पिब (piba) - drink

(verb)

2nd person , singular, active, imperative (loṭ) of pā

imperative

2nd person singular imperative active (root pā becomes pib in present stem).

Root: pā (class 1)

आहर (āhara) - take, bring, fetch

(verb)

2nd person , singular, active, imperative (loṭ) of hṛ

imperative

2nd person singular imperative active with prefix 'ā'.

Prefix: ā

Root: hṛ (class 1)

पाषाण (pāṣāṇa) - stone, rock

(noun)

Nominative, masculine, singular of pāṣāṇa

pāṣāṇa - stone, rock

इव (iva) - like, as, as if

(indeclinable)

संजीवः (saṁjīvaḥ) - alive, living

(adjective)

Nominative, masculine, singular of saṃjīva

saṁjīva - living, alive, vivified

From prefix 'sam' + root 'jīv' (to live).

Prefix: sam

Root: jīv (class 1)

Note: Refers to the agent, 'one who is living'.

नित्यम् (nityam) - always, eternally, constantly

(indeclinable)

Adverbial form of 'nitya'.

सुघनमौनवान् (sughanamaunavān) - possessing profound silence, endowed with dense silence

(adjective)

Nominative, masculine, singular of sughanamaunavat

sughanamaunavat - possessing profound silence

Bahuvrihi compound: su (very) + ghana (dense/profound) + mauna (silence) + vat (possessive suffix).

Compound type : bahuvrīhi (su+ghana+mauna+vat)

• su – good, well, very, excellent
  indeclinable
• ghana – dense, thick, profound, solid, intense
  adjective (masculine)
• mauna – silence, taciturnity
  noun (neuter)
  From 'muni' (sage) + aṇ suffix.
• vat – possessing, having, like
  suffix
  Possessive suffix (vatup pratyaya) used to form adjectives.