योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-31

तत्तदेव परं शान्तं चिद्व्योमैव तथा स्थितम् ।
स्वरूपादच्युतं स्वस्थं सौम्यं जगदिवोदितम् ॥ ३१ ॥

tattadeva paraṃ śāntaṃ cidvyomaiva tathā sthitam ,
svarūpādacyutaṃ svasthaṃ saumyaṃ jagadivoditam 31

31. tat tat eva param śāntam cit-vyoma eva tathā sthitam
sva-rūpāt acyutam sva-stham saumyam jagat iva uditam

31. tat tat eva param śāntam cit-vyoma eva tathā sthitam
sva-rūpāt acyutam sva-stham saumyam jagat iva uditam

31. That very (reality) remains supreme, peaceful, and indeed the pure consciousness-space (cit-vyoma), thus situated. It is unmoving from its own nature (sva-rūpa), self-abiding (sva-stham), and benevolent, appearing as if it were the world.

Words meanings summery:

• तत् (tat) - that, it

• तत् (tat) - that, it (for emphasis: 'that very')

• एव (eva) - indeed, only, precisely, just

• परम् (param) - supreme, ultimate, highest

• शान्तम् (śāntam) - peaceful, tranquil, calm

• चित्-व्योम (cit-vyoma) - consciousness-space, pure awareness-ether

• एव (eva) - indeed, only, precisely, just

• तथा (tathā) - thus, in that manner, so

• स्थितम् (sthitam) - situated, existing, remaining

• स्व-रूपात् (sva-rūpāt) - from its own nature, from its essential form

• अच्युतम् (acyutam) - unfallen, unfailing, immutable, unmoving

• स्व-स्थम् (sva-stham) - abiding in itself, self-existent, healthy

• सौम्यम् (saumyam) - benevolent, gentle, mild, moon-like

• जगत् (jagat) - world, universe, moving

• इव (iva) - as if, like, as it were

• उदितम् (uditam) - arisen, manifested, uttered

Words meanings and morphology

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

तत् (tat) - that, it (for emphasis: 'that very')

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, precisely, just

(indeclinable)

परम् (param) - supreme, ultimate, highest

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, appeased

Past Passive Participle

Derived from √śam (to be calm, tranquil)

Root: śam (class 1)

चित्-व्योम (cit-vyoma) - consciousness-space, pure awareness-ether

(noun)

Nominative, neuter, singular of cit-vyoman

cit-vyoman - consciousness-space, the ether of consciousness

Compound type : karmadhāraya (cit+vyoman)

• cit – consciousness, pure intelligence, awareness
  noun (feminine)
• vyoman – sky, space, atmosphere, ether
  noun (neuter)

एव (eva) - indeed, only, precisely, just

(indeclinable)

तथा (tathā) - thus, in that manner, so

(indeclinable)

स्थितम् (sthitam) - situated, existing, remaining

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, situated, existing, remaining

Past Passive Participle

Derived from √sthā (to stand, to remain)

Root: sthā (class 1)

स्व-रूपात् (sva-rūpāt) - from its own nature, from its essential form

(noun)

Ablative, neuter, singular of sva-rūpa

sva-rūpa - one's own form, inherent nature, essential character

Compound type : karmadhāraya (sva+rūpa)

• sva – one's own, self
  adjective
• rūpa – form, shape, nature, essence
  noun (neuter)

अच्युतम् (acyutam) - unfallen, unfailing, immutable, unmoving

(adjective)

Nominative, neuter, singular of acyuta

acyuta - unfallen, unfailing, firm, immutable, unmoving (often epithet of Viṣṇu/Kṛṣṇa)

Past Passive Participle (with negative prefix)

Derived from a-√cyu (not to fall or deviate)

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not, non-
  indeclinable
• cyuta – fallen, moved, deviated
  adjective
  Past Passive Participle
  Derived from √cyu (to fall, to move)
  Root: cyu (class 1)

स्व-स्थम् (sva-stham) - abiding in itself, self-existent, healthy

(adjective)

Nominative, neuter, singular of sva-stha

sva-stha - standing in one's own state, self-abiding, healthy, well

Compound type : karmadhāraya (sva+stha)

• sva – one's own, self
  adjective
• stha – standing, situated, abiding
  suffix/adjective
  Derived from √sthā (to stand)
  Root: sthā (class 1)

सौम्यम् (saumyam) - benevolent, gentle, mild, moon-like

(adjective)

Nominative, neuter, singular of saumya

saumya - relating to Soma or the moon, placid, gentle, benevolent, mild

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - the moving world, the universe, anything moving

Root: gam (class 1)

इव (iva) - as if, like, as it were

(indeclinable)

उदितम् (uditam) - arisen, manifested, uttered

(adjective)

Nominative, neuter, singular of udita

udita - arisen, manifested, spoken, said

Past Passive Participle

Derived from ud-√i (to go up, to arise)

Prefix: ud

Root: i (class 2)