योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-57

तत्तत्स्वरूपमुत्सृज्य बुद्ध्वा चिन्मात्रखं जगत् ।
अश्मना चेतनेनैव स्थेयं नास्थेतरोत्तमा ॥ ५७ ॥

tattatsvarūpamutsṛjya buddhvā cinmātrakhaṃ jagat ,
aśmanā cetanenaiva stheyaṃ nāsthetarottamā 57

57. tat tat svarūpam utsṛjya buddhvā cit-mātra-kham jagat
| aśmanā cetanena eva stheyam na āste itara-uttamā

57. Having abandoned their individual natures and having realized that the world (jagat) consists solely of consciousness (cit) and space, one should remain like a stone, imbued with consciousness. One should not be a superior individual (i.e., distinguishing oneself as superior to others).

Words meanings summery:

• तत् (tat) - their respective (that, its)

• तत् (tat) - their respective (that, its)

• स्वरूपम् (svarūpam) - one's own nature, true form, intrinsic nature

• उत्सृज्य (utsṛjya) - having abandoned, having given up, renouncing

• बुद्ध्वा (buddhvā) - having understood, having realized, having known

• चित्-मात्र-खम् (cit-mātra-kham) - consisting only of consciousness and space

• जगत् (jagat) - the world, universe

• अश्मना (aśmanā) - by a stone, like a stone

• चेतनेन (cetanena) - imbued with consciousness (by consciousness, by a conscious being, conscious)

• एव (eva) - indeed, only, just, certainly

• स्थेयम् (stheyam) - one should remain, one should stand

• न (na) - not, no

• आस्ते (āste) - does not exist as (exists, sits, remains)

• इतर-उत्तमा (itara-uttamā) - a superior individual, one who distinguishes oneself as better (excellent other, superior to others)

Words meanings and morphology

तत् (tat) - their respective (that, its)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Used distributively with repetition 'tat tat' to mean 'their respective'.

तत् (tat) - their respective (that, its)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Used distributively with repetition 'tat tat' to mean 'their respective'.

स्वरूपम् (svarūpam) - one's own nature, true form, intrinsic nature

(noun)

Accusative, neuter, singular of svarūpa

svarūpa - one's own form, true nature, intrinsic character

Compound type : tatpuruṣa (sva+rūpa)

• sva – one's own, self
  pronoun
• rūpa – form, shape, nature
  noun (neuter)

उत्सृज्य (utsṛjya) - having abandoned, having given up, renouncing

(indeclinable)

Absolutive (Gerund)

Formed from root √sṛj with prefix 'ut'

Prefix: ut

Root: sṛj (class 6)

बुद्ध्वा (buddhvā) - having understood, having realized, having known

(indeclinable)

Absolutive (Gerund)

Formed from root √budh (to know, understand)

Root: budh (class 1)

चित्-मात्र-खम् (cit-mātra-kham) - consisting only of consciousness and space

(adjective)

Accusative, neuter, singular of cit-mātra-kha

cit-mātra-kha - consisting solely of consciousness and space/ether

Compound type : tatpuruṣa (cit+mātra+kha)

• cit – consciousness (cit), thought
  noun (feminine)
• mātra – only, merely, consisting of, solely
  adjective (neuter)
• kha – space, ether, emptiness
  noun (neuter)

जगत् (jagat) - the world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - the world, universe, what moves, living beings

Present Active Participle (from √gam, 'to go')

Root: gam (class 1)

अश्मना (aśmanā) - by a stone, like a stone

(noun)

Instrumental, masculine, singular of aśman

aśman - stone, rock, thunderbolt

चेतनेन (cetanena) - imbued with consciousness (by consciousness, by a conscious being, conscious)

(adjective)

Instrumental, masculine, singular of cetana

cetana - conscious, sentient, perceiving, consciousness

From root √cit (to perceive, understand)

Root: cit (class 1)

एव (eva) - indeed, only, just, certainly

(indeclinable)

स्थेयम् (stheyam) - one should remain, one should stand

(verbal adjective)

न (na) - not, no

(indeclinable)

आस्ते (āste) - does not exist as (exists, sits, remains)

(verb)

3rd person , singular, middle, present (laṭ) of ās

Root: ās (class 2)

इतर-उत्तमा (itara-uttamā) - a superior individual, one who distinguishes oneself as better (excellent other, superior to others)

(adjective)

Nominative, feminine, singular of itara-uttamā

itara-uttama - other excellent, superior to others

Compound type : karmadhāraya (itara+uttama)

• itara – other, another, different
  adjective (masculine)
• uttama – highest, best, excellent, supreme
  adjective (masculine)