योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-35

यदिदं भासते किंचिद्द्रष्टृदृश्यभ्रमात्मकम् ।
जगदादि परं रूपं तद्विद्धि परमात्मनः ॥ ३५ ॥

yadidaṃ bhāsate kiṃciddraṣṭṛdṛśyabhramātmakam ,
jagadādi paraṃ rūpaṃ tadviddhi paramātmanaḥ 35

35. yat idam bhāsate kiñcit draṣṭṛdṛśyabhramātmakam
| jagadādi param rūpam tat viddhi paramātmanaḥ ||

35. yat idam kiñcit draṣṭṛdṛśyabhramātmakam jagadādi bhāsate,
tat param rūpam paramātmanaḥ viddhi

35. Whatever appears as this world and so forth, consisting of the illusion (bhrama) of a perceiver and the perceived, know that to be the supreme form (rūpam) of the supreme Self (paramātman).

Words meanings summery:

• यत् (yat) - that which, whatever

• इदम् (idam) - this

• भासते (bhāsate) - appears, shines, manifests

• किञ्चित् (kiñcit) - somewhat, anything, whatever

• द्रष्टृदृश्यभ्रमात्मकम् (draṣṭṛdṛśyabhramātmakam) - consisting of the illusion of the perceiver and the perceived

• जगदादि (jagadādi) - the world and so forth, beginning with the world

• परम् (param) - supreme, highest, ultimate

• रूपम् (rūpam) - form, nature

• तत् (tat) - that

• विद्धि (viddhi) - know

• परमात्मनः (paramātmanaḥ) - of the supreme Self (paramātman)

Words meanings and morphology

यत् (yat) - that which, whatever

(pronoun)

Nominative, neuter, singular of yat

yat - that which, whatever

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

भासते (bhāsate) - appears, shines, manifests

(verb)

3rd person , singular, middle, present (lat) of bhās

From root bhās (to shine)

Root: bhās (class 1)

किञ्चित् (kiñcit) - somewhat, anything, whatever

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - something, anything, whatever, somewhat

द्रष्टृदृश्यभ्रमात्मकम् (draṣṭṛdṛśyabhramātmakam) - consisting of the illusion of the perceiver and the perceived

(adjective)

Nominative, neuter, singular of draṣṭṛdṛśyabhramātmaka

draṣṭṛdṛśyabhramātmaka - having the nature of the illusion of the seer and the seen

Compound type : bahuvrīhi (draṣṭṛ+dṛśya+bhrama+ātmaka)

• draṣṭṛ – seer, perceiver
  noun (masculine)
  Agent noun from root dṛś
  Root: dṛś (class 1)
• dṛśya – visible, object of sight, to be seen
  noun (neuter)
  Gerundive
  Formed with suffix -ya from root dṛś
  Root: dṛś (class 1)
• bhrama – error, delusion, illusion, wandering
  noun (masculine)
  Action noun from root bhram
  Root: bhram (class 1)
• ātmaka – consisting of, having the nature of, related to the self
  adjective (neuter)
  Suffixed from ātman

जगदादि (jagadādi) - the world and so forth, beginning with the world

(noun)

Nominative, neuter, singular of jagadādi

jagadādi - the world and so forth, beginning with the world

Compound type : tatpuruṣa (jagat+ādi)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• ādi – beginning, and so forth, etc.
  indeclinable

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

रूपम् (rūpam) - form, nature

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, nature, beauty, object

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tat

tat - that, he, she, it

विद्धि (viddhi) - know

(verb)

2nd person , singular, active, imperative (lot) of viddhi

Imperative Active

2nd person singular imperative active of root vid (to know)

Root: vid (class 2)

परमात्मनः (paramātmanaḥ) - of the supreme Self (paramātman)

(noun)

Genitive, masculine, singular of paramātman

paramātman - the supreme Self, the ultimate reality, the universal spirit (paramātman)

Compound type : tatpuruṣa (parama+ātman)

• parama – supreme, highest, ultimate
  adjective (masculine)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)