योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-23

पश्यन्नेवेन्द्रियैरर्थान्नूनं निर्वासनाशयः ।
प्रबुद्ध एवैकघनः सुषुप्तावस्थितो भव ॥ २३ ॥

paśyannevendriyairarthānnūnaṃ nirvāsanāśayaḥ ,
prabuddha evaikaghanaḥ suṣuptāvasthito bhava 23

23. paśyan eva indriyaiḥ arthān nūnam nirvāsanāśayaḥ
prabuddhaḥ eva ekaghanaḥ suṣuptau avasthitaḥ bhava

23. nūnam indriyaiḥ arthān paśyan eva nirvāsanāśayaḥ
prabuddhaḥ eva ekaghanaḥ suṣuptau avasthitaḥ bhava

23. Even while perceiving objects with your senses, certainly become one whose mind is free from latent impressions (vāsanā). Be awakened, undifferentiated, and abide as if in the state of deep sleep.

Words meanings summery:

• पश्यन् (paśyan) - while perceiving (seeing, looking, perceiving)

• एव (eva) - even while (indeed, only, even)

• इन्द्रियैः (indriyaiḥ) - with your senses (by the senses, by the organs of sense)

• अर्थान् (arthān) - objects (of perception) (objects, purposes, meanings, wealth)

• नूनम् (nūnam) - certainly (surely, certainly, indeed)

• निर्वासनाशयः (nirvāsanāśayaḥ) - whose mind is free from latent impressions (vāsanā) (whose mind is free from latent impressions, without desires/impressions)

• प्रबुद्धः (prabuddhaḥ) - awakened (awakened, enlightened, wise)

• एव (eva) - indeed (indeed, only, just)

• एकघनः (ekaghanaḥ) - undifferentiated (uniformly solid, of one mass, undifferentiated)

• सुषुप्तौ (suṣuptau) - in the state of deep sleep (in deep sleep, in the state of deep sleep)

• अवस्थितः (avasthitaḥ) - abiding, situated (situated, abiding, standing, remaining)

• भव (bhava) - be, become (be, become, exist)

Words meanings and morphology

पश्यन् (paśyan) - while perceiving (seeing, looking, perceiving)

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, looking, perceiving

Present Active Participle

Derived from √dṛś (irregularly 'paśya') + śatṛ

Root: dṛś (class 1)

एव (eva) - even while (indeed, only, even)

(indeclinable)

इन्द्रियैः (indriyaiḥ) - with your senses (by the senses, by the organs of sense)

(noun)

Instrumental, neuter, plural of indriya

indriya - sense organ, faculty of sense, pertaining to Indra

अर्थान् (arthān) - objects (of perception) (objects, purposes, meanings, wealth)

(noun)

Accusative, masculine, plural of artha

artha - object, purpose, meaning, wealth, thing

नूनम् (nūnam) - certainly (surely, certainly, indeed)

(indeclinable)

निर्वासनाशयः (nirvāsanāśayaḥ) - whose mind is free from latent impressions (vāsanā) (whose mind is free from latent impressions, without desires/impressions)

(adjective)

Nominative, masculine, singular of nirvāsanāśaya

nirvāsanāśaya - whose mind (āśaya) is without (nir) latent impressions (vāsanā)

Compound type : bahuvrīhi (nis+vāsanā+āśaya)

• nis – out, without, free from
  prefix
• vāsanā – latent impression, mental trace, desire, longing
  noun (feminine)
  Derived from √vas (to dwell, perfume) + ana
  Root: vas (class 1)
• āśaya – abode, intention, mind, heart, inclination
  noun (masculine)
  Derived from ā-śī + a
  Prefix: ā
  Root: śī (class 2)

प्रबुद्धः (prabuddhaḥ) - awakened (awakened, enlightened, wise)

(adjective)

Nominative, masculine, singular of prabuddha

prabuddha - awakened, enlightened, aware, wise

Past Passive Participle

Derived from pra-budh + kta

Prefix: pra

Root: budh (class 1)

एव (eva) - indeed (indeed, only, just)

(indeclinable)

एकघनः (ekaghanaḥ) - undifferentiated (uniformly solid, of one mass, undifferentiated)

(adjective)

Nominative, masculine, singular of ekaghana

ekaghana - of one mass, uniformly solid, undifferentiated, dense, compact

Compound type : karmadhāraya (eka+ghana)

• eka – one, single, unique
  numeral/adjective (masculine)
• ghana – solid, dense, compact, mass, cloud
  adjective/noun (masculine)

सुषुप्तौ (suṣuptau) - in the state of deep sleep (in deep sleep, in the state of deep sleep)

(noun)

Locative, feminine, singular of suṣupti

suṣupti - deep sleep, dreamless sleep

Derived from su-svap + ktin. The 'sv' becomes 'ṣup' due to the 'su' prefix and subsequent phonological changes.

Prefix: su

Root: svap (class 1)

अवस्थितः (avasthitaḥ) - abiding, situated (situated, abiding, standing, remaining)

(adjective)

Nominative, masculine, singular of avasthita

avasthita - situated, abiding, standing, remaining, fixed

Past Passive Participle

Derived from ava-sthā + kta

Prefix: ava

Root: sthā (class 1)

भव (bhava) - be, become (be, become, exist)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative Active

2nd person singular imperative active of √bhū

Root: bhū (class 1)