योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-62

चिच्छायैवं कचत्यच्छमनन्ता भास्वरोदरा ।
अङ्गरिक्तापि दृश्यान्तःशून्यता नीलतेव खे ॥ ६२ ॥

cicchāyaivaṃ kacatyacchamanantā bhāsvarodarā ,
aṅgariktāpi dṛśyāntaḥśūnyatā nīlateva khe 62

62. cicchāyā evam kacati accham anantā bhāsvarodarā
aṅgariktā api dṛśyāntaḥśūnyatā nīlatā iva khe

62. evam accham anantā bhāsvarodarā cicchāyā kacati.
aṅgariktā api (sā) dṛśyāntaḥśūnyatā (asti),
khe nīlatā iva.

62. Thus, the pure, infinite, and internally luminous reflection (chāyā) of consciousness (citi) shines forth. Though it is devoid of concrete form (aṅgariktā), it is the inner emptiness (śūnyatā) of the visible world (dṛśya), just like the blueness (nīlatā) in the sky (khe).

Words meanings summery:

• चिच्छाया (cicchāyā) - the reflection (chāyā) of consciousness (citi) (reflection/shadow of consciousness)

• एवम् (evam) - thus (thus, so, in this manner)

• कचति (kacati) - shines forth, appears (shines, appears, shows itself, glitters)

• अच्छम् (accham) - purely, clearly (purely, clearly, transparently)

• अनन्ता (anantā) - infinite (infinite, endless, boundless)

• भास्वरोदरा (bhāsvarodarā) - luminous within (luminous within, having a bright interior)

• अङ्गरिक्ता (aṅgariktā) - devoid of concrete form or substance (devoid of limbs/parts, lacking substance)

• अपि (api) - even though (also, even, although)

• दृश्यान्तःशून्यता (dṛśyāntaḥśūnyatā) - the inner emptiness (śūnyatā) of the visible world (dṛśya) (the inner emptiness of the visible world)

• नीलता (nīlatā) - the blueness (blueness, blue color)

• इव (iva) - like (like, as, as if)

• खे (khe) - in the sky (in the sky, in space)

Words meanings and morphology

चिच्छाया (cicchāyā) - the reflection (chāyā) of consciousness (citi) (reflection/shadow of consciousness)

(noun)

Nominative, feminine, singular of cicchāyā

cicchāyā - reflection of consciousness, shadow of intelligence

Compound of cit (consciousness) and chāyā (shadow, reflection)

Compound type : tatpuruṣa (cit+chāyā)

• cit – consciousness, thought, understanding, spirit
  noun (feminine)
  From √cit
  Root: cit (class 1)
• chāyā – shadow, reflection, image, shade
  noun (feminine)

एवम् (evam) - thus (thus, so, in this manner)

(indeclinable)

Note: Adverb.

कचति (kacati) - shines forth, appears (shines, appears, shows itself, glitters)

(verb)

3rd person , singular, active, present (laṭ) of kacati

Present Active Indicative

From √kac (to shine, to appear)

Root: kac (class 1)

अच्छम् (accham) - purely, clearly (purely, clearly, transparently)

(indeclinable)

Note: Adverbial usage of the neuter singular form of the adjective 'accha'.

अनन्ता (anantā) - infinite (infinite, endless, boundless)

(adjective)

Nominative, feminine, singular of ananta

ananta - infinite, endless, boundless; the infinite, eternity

Negation of anta (end) - an + anta

Compound type : bahuvrīhi (an+anta)

• an – not, un-, without
  indeclinable
  Negative prefix
• anta – end, limit, boundary
  noun (masculine)

Note: Agrees with cicchāyā.

भास्वरोदरा (bhāsvarodarā) - luminous within (luminous within, having a bright interior)

(adjective)

Nominative, feminine, singular of bhāsvarodara

bhāsvarodara - having a shining interior, luminous within

Compound of bhāsvara (luminous) and udara (interior, belly)

Compound type : bahuvrīhi (bhāsvara+udara)

• bhāsvara – luminous, shining, brilliant
  adjective
  From √bhās (to shine)
  Root: bhās (class 1)
• udara – belly, interior, inside, womb
  noun (neuter)

Note: Agrees with cicchāyā.

अङ्गरिक्ता (aṅgariktā) - devoid of concrete form or substance (devoid of limbs/parts, lacking substance)

(adjective)

Nominative, feminine, singular of aṅgarikta

aṅgarikta - devoid of limbs, lacking parts, empty of body/substance

Compound of aṅga (limb, body) and rikta (empty, devoid)

Compound type : bahuvrīhi (aṅga+rikta)

• aṅga – limb, body, part, constituent
  noun (neuter)
• rikta – empty, devoid of, abandoned
  past passive participle (feminine)
  Past Passive Participle
  From √ric (to leave, abandon)
  Root: ric (class 7)

Note: Agrees with cicchāyā.

अपि (api) - even though (also, even, although)

(indeclinable)

Note: Connects the preceding adjective to the following statement.

दृश्यान्तःशून्यता (dṛśyāntaḥśūnyatā) - the inner emptiness (śūnyatā) of the visible world (dṛśya) (the inner emptiness of the visible world)

(noun)

Nominative, feminine, singular of dṛśyāntaḥśūnyatā

dṛśyāntaḥśūnyatā - the inner emptiness of the visible world, the voidness within phenomena

Compound of dṛśya (visible), antaḥ (inner), and śūnyatā (emptiness)

Compound type : tatpuruṣa (dṛśya+antar+śūnyatā)

• dṛśya – visible, perceptible; the visible world
  gerundive (neuter)
  Gerundive
  From √dṛś + yat suffix
  Root: dṛś (class 1)
• antar – inner, interior, within
  indeclinable
  Adverbial usage of antara, or derived from antar.
• śūnyatā – emptiness, voidness, nothingness
  noun (feminine)
  From śūnya (empty) + tā (suffix for abstract nouns)

Note: Refers to the ultimate nature of perceived reality.

नीलता (nīlatā) - the blueness (blueness, blue color)

(noun)

Nominative, feminine, singular of nīlatā

nīlatā - blueness, blue color, the state of being blue

From nīla (blue) + tā (suffix for abstract nouns)

Note: Forms a comparison.

इव (iva) - like (like, as, as if)

(indeclinable)

खे (khe) - in the sky (in the sky, in space)

(noun)

Locative, neuter, singular of kha

kha - sky, atmosphere, space, ether

Note: Locative of kha.