योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-55

अकारणकमेवेदं व्योम व्योम्नानुभूयते ।
जगदित्येव शून्याङ्गं चिन्मात्रात्म चिदात्मनि ॥ ५५ ॥

akāraṇakamevedaṃ vyoma vyomnānubhūyate ,
jagadityeva śūnyāṅgaṃ cinmātrātma cidātmani 55

55. akāraṇakam eva idam vyoma vyomnā anubhūyate |
jagat iti eva śūnya-aṅgam cit-mātra-ātma cit-ātmani

55. idam akāraṇakam eva vyoma vyomnā anubhūyate jagat
iti eva śūnya-aṅgam cit-mātra-ātma cit-ātmani

55. This causeless space is experienced by space itself as the world (jagat)—a world whose parts are empty (śūnya-aṅgam) and whose intrinsic nature (ātman) is pure consciousness (cin-mātra)—within the consciousness-Self (cit-ātman).

Words meanings summery:

• अकारणकम् (akāraṇakam) - causeless, without a cause

• एव (eva) - only, just, indeed, precisely

• इदम् (idam) - this, this one

• व्योम (vyoma) - space, ether, sky

• व्योम्ना (vyomnā) - by space, by ether

• अनुभूयते (anubhūyate) - is experienced, is perceived, is felt

• जगत् (jagat) - world, universe, all that moves

• इति (iti) - introduces or concludes a statement/thought (often translated as 'as' or 'that') (thus, so, in this way)

• एव (eva) - only, just, indeed, precisely

• शून्य-अङ्गम् (śūnya-aṅgam) - having empty parts/limbs, empty-bodied, of empty form

• चित्-मात्र-आत्म (cit-mātra-ātma) - whose nature is pure consciousness, whose self (ātman) is pure consciousness

• चित्-आत्मनि (cit-ātmani) - in the consciousness-Self (ātman)

Words meanings and morphology

अकारणकम् (akāraṇakam) - causeless, without a cause

(adjective)

Nominative, neuter, singular of akāraṇaka

akāraṇaka - causeless, without a cause

Derived from 'akāraṇa' (without cause) with suffix -ka.

एव (eva) - only, just, indeed, precisely

(indeclinable)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one (neuter singular nominative/accusative)

व्योम (vyoma) - space, ether, sky

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, heaven, atmosphere, space, ether

व्योम्ना (vyomnā) - by space, by ether

(noun)

Instrumental, neuter, singular of vyoman

vyoman - sky, heaven, atmosphere, space, ether

अनुभूयते (anubhūyate) - is experienced, is perceived, is felt

(verb)

3rd person , singular, passive, present indicative (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

जगत् (jagat) - world, universe, all that moves

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, all that moves, living beings

Root: gam (class 1)

इति (iti) - introduces or concludes a statement/thought (often translated as 'as' or 'that') (thus, so, in this way)

(indeclinable)

एव (eva) - only, just, indeed, precisely

(indeclinable)

शून्य-अङ्गम् (śūnya-aṅgam) - having empty parts/limbs, empty-bodied, of empty form

(adjective)

Nominative, neuter, singular of śūnya-aṅga

śūnya-aṅga - having empty parts/limbs, empty-bodied, of empty form

Compound type : bahuvrihi (śūnya+aṅga)

• śūnya – empty, void, vacant, non-existent
  adjective
  Root: śū (class 1)
• aṅga – limb, body, part, constituent
  noun (neuter)

चित्-मात्र-आत्म (cit-mātra-ātma) - whose nature is pure consciousness, whose self (ātman) is pure consciousness

(adjective)

Nominative, neuter, singular of cit-mātra-ātman

cit-mātra-ātman - whose nature is pure consciousness, having only consciousness as its self (ātman)

Compound type : bahuvrihi (cit-mātra+ātman)

• cit-mātra – pure consciousness, consciousness alone, consisting merely of consciousness
  adjective
• ātman – self, soul, essence, nature, spirit
  noun (masculine)
  Root: an (class 2)

चित्-आत्मनि (cit-ātmani) - in the consciousness-Self (ātman)

(noun)

Locative, masculine, singular of cit-ātman

cit-ātman - the consciousness-Self, the Self that is pure consciousness

Compound type : tatpurusha (cit+ātman)

• cit – consciousness, intelligence
  noun (feminine)
• ātman – self, soul, essence, nature, spirit
  noun (masculine)
  Root: an (class 2)