योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-106, verse-10
यदेतदासनं सृष्टं काष्ठपाषाणभूभृताम् ।
चेतनानां च सत्तात्म चिदाकाशः स उच्यते ॥ १० ॥
चेतनानां च सत्तात्म चिदाकाशः स उच्यते ॥ १० ॥
yadetadāsanaṃ sṛṣṭaṃ kāṣṭhapāṣāṇabhūbhṛtām ,
cetanānāṃ ca sattātma cidākāśaḥ sa ucyate 10
cetanānāṃ ca sattātma cidākāśaḥ sa ucyate 10
10.
yat etat āsanam sṛṣṭam kāṣṭhapāṣāṇabhūbhṛtām
cetanānām ca sattātma cidākāśaḥ saḥ ucyate
cetanānām ca sattātma cidākāśaḥ saḥ ucyate
10.
yat etat āsanam sṛṣṭam kāṣṭhapāṣāṇabhūbhṛtām ca cetanānām [asti],
saḥ sattātma cidākāśaḥ ucyate
saḥ sattātma cidākāśaḥ ucyate
10.
Whatever created existence is found in wood, stone, and mountains, and also in conscious beings, that fundamental self (sattātman) is called the ether of consciousness (cidākāśa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - which, whatever
- एतत् (etat) - this
- आसनम् (āsanam) - sitting, seat, state, existence
- सृष्टम् (sṛṣṭam) - created, manifested
- काष्ठपाषाणभूभृताम् (kāṣṭhapāṣāṇabhūbhṛtām) - of wood, stone, and mountains
- चेतनानाम् (cetanānām) - of conscious beings
- च (ca) - and
- सत्तात्म (sattātma) - the self of existence, the essence of being
- चिदाकाशः (cidākāśaḥ) - the ether of consciousness, consciousness-space
- सः (saḥ) - that, he
- उच्यते (ucyate) - is called, is said
Words meanings and morphology
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this
आसनम् (āsanam) - sitting, seat, state, existence
(noun)
Nominative, neuter, singular of āsana
āsana - sitting, seat, position, state of being, existence
Root: ās (class 2)
सृष्टम् (sṛṣṭam) - created, manifested
(participle)
Nominative, neuter, singular of sṛṣṭa
sṛṣṭa - created, manifested, produced
Past Passive Participle
Root: sṛj (class 6)
काष्ठपाषाणभूभृताम् (kāṣṭhapāṣāṇabhūbhṛtām) - of wood, stone, and mountains
(noun)
Genitive, masculine, plural of kāṣṭhapāṣāṇabhūbhṛt
kāṣṭhapāṣāṇabhūbhṛt - wood, stone, and mountains (collectively)
Compound type : Dvandva (kāṣṭha+pāṣāṇa+bhūbhṛt)
- kāṣṭha – wood, timber
noun (neuter) - pāṣāṇa – stone, rock
noun (masculine) - bhūbhṛt – mountain (literally 'earth-bearer')
noun (masculine)
Compound of bhū (earth) and bhṛt (bearing, from root bhṛ).
चेतनानाम् (cetanānām) - of conscious beings
(noun)
Genitive, masculine, plural of cetana
cetana - conscious, intelligent, living being
Root: cit (class 1)
च (ca) - and
(indeclinable)
सत्तात्म (sattātma) - the self of existence, the essence of being
(noun)
Nominative, masculine, singular of sattātman
sattātman - the self of existence, the essence of being
Compound type : Tatpurusha (sattā+ātman)
- sattā – existence, being, reality
noun (feminine)
Root: as (class 2) - ātman – self, soul, essence, breath
noun (masculine)
चिदाकाशः (cidākāśaḥ) - the ether of consciousness, consciousness-space
(noun)
Nominative, masculine, singular of cidākāśa
cidākāśa - the ether or space of consciousness
Compound type : Tatpurusha (cit+ākāśa)
- cit – consciousness, knowledge
noun (feminine) - ākāśa – ether, space, sky
noun (masculine)
सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
उच्यते (ucyate) - is called, is said
(verb)
3rd person , singular, passive, present (laṭ) of vac
Present Passive
Root: vac (class 2)