योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-40

इदं विद्धि चिदाभासं परमार्थघनं घनम् ।
इत्थं स्थितं स्वयं भातं द्रष्टृदृश्यदृगात्मकम् ॥ ४० ॥

idaṃ viddhi cidābhāsaṃ paramārthaghanaṃ ghanam ,
itthaṃ sthitaṃ svayaṃ bhātaṃ draṣṭṛdṛśyadṛgātmakam 40

40. idam viddhi citābhāsam paramārthaghanaṃ ghanam |
ittham sthitam svayam bhātam draṣṭṛdṛśyadṛgātmakam ||

40. viddhi idam citābhāsam paramārthaghanaṃ ghanam
ittham sthitam svayam bhātam draṣṭṛdṛśyadṛgātmakam

40. Know this (phenomenal world), which is an appearance of consciousness (citābhāsa), yet is profoundly imbued with ultimate reality (paramārthaghana) and is dense [with it]. Existing in this manner, shining forth spontaneously, it has the nature (ātman) of the seer, the seen, and the act of seeing.

Words meanings summery:

• इदम् (idam) - this universe or phenomenon (this)

• विद्धि (viddhi) - know, understand, realize

• चिताभासम् (citābhāsam) - the phenomenal world as an apparent manifestation of pure consciousness (reflection of consciousness, appearance of consciousness)

• परमार्थघनं (paramārthaghanaṁ) - dense with ultimate reality, profoundly real, full of supreme truth

• घनम् (ghanam) - dense, solid, compact, profound

• इत्थम् (ittham) - thus, in this manner, in this way

• स्थितम् (sthitam) - existing (in the manner described) (situated, standing, existing, being)

• स्वयम् (svayam) - oneself, by oneself, spontaneously, of its own accord

• भातम् (bhātam) - shining forth, manifest (shone, shining, appearing, manifested)

• द्रष्टृदृश्यदृगात्मकम् (draṣṭṛdṛśyadṛgātmakam) - having the nature of the seer, the seen, and the seeing

Words meanings and morphology

इदम् (idam) - this universe or phenomenon (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, here, now

Note: Used here in the neuter singular accusative, referring to the phenomenal world or ultimate reality being discussed.

विद्धि (viddhi) - know, understand, realize

(verb)

2nd person , singular, active, imperative (lot) of vid

imperative

2nd person singular imperative active of root vid.

Root: vid (class 2)

चिताभासम् (citābhāsam) - the phenomenal world as an apparent manifestation of pure consciousness (reflection of consciousness, appearance of consciousness)

(noun)

Accusative, neuter, singular of citābhāsa

citābhāsa - reflection of consciousness, appearance of consciousness

Compound of cit (consciousness) and ābhāsa (reflection, appearance).

Compound type : tatpuruṣa (cit+ābhāsa)

• cit – consciousness, pure thought, spirit
  noun (feminine)
• ābhāsa – appearance, semblance, reflection, lustre
  noun (masculine)
  From ā-bhās (to shine towards, appear)
  Prefix: ā
  Root: bhās (class 1)

Note: Used here in neuter accusative singular as it refers to idam.

परमार्थघनं (paramārthaghanaṁ) - dense with ultimate reality, profoundly real, full of supreme truth

(adjective)

Accusative, neuter, singular of paramārthaghana

paramārthaghana - dense with ultimate truth, having the substance of the highest reality

Compound of paramārtha (ultimate truth) and ghana (dense, solid).

Compound type : tatpuruṣa (paramārtha+ghana)

• parama – highest, supreme, ultimate
  adjective
• artha – meaning, purpose, object, reality, wealth
  noun (masculine)
• ghana – dense, solid, compact, thick
  adjective

Note: Agrees with idam in gender, number, and case.

घनम् (ghanam) - dense, solid, compact, profound

(adjective)

Accusative, neuter, singular of ghana

ghana - dense, solid, compact, thick, deep, profound

Note: Agrees with idam in gender, number, and case.

इत्थम् (ittham) - thus, in this manner, in this way

(indeclinable)

स्थितम् (sthitam) - existing (in the manner described) (situated, standing, existing, being)

(adjective)

Accusative, neuter, singular of sthita

sthita - stood, standing, situated, existing, firm, established

past passive participle

Past passive participle of root sthā.

Root: sthā (class 1)

Note: Agrees with idam in gender, number, and case.

स्वयम् (svayam) - oneself, by oneself, spontaneously, of its own accord

(indeclinable)

भातम् (bhātam) - shining forth, manifest (shone, shining, appearing, manifested)

(adjective)

Accusative, neuter, singular of bhāta

bhāta - shone, shining, appeared, manifested

past passive participle

Past passive participle of root bhā.

Root: bhā (class 2)

Note: Agrees with idam in gender, number, and case.

द्रष्टृदृश्यदृगात्मकम् (draṣṭṛdṛśyadṛgātmakam) - having the nature of the seer, the seen, and the seeing

(adjective)

Accusative, neuter, singular of draṣṭṛdṛśyadṛgātmaka

draṣṭṛdṛśyadṛgātmaka - having the nature of the perceiver, the perceived, and perception

Bahuvrīhi compound.

Compound type : bahuvrīhi (draṣṭṛ+dṛśya+dṛk+ātmaka)

• draṣṭṛ – seer, perceiver, observer
  noun (masculine)
  agent noun
  Derived from root dṛś (to see) with suffix -tṛ.
  Root: dṛś (class 1)
• dṛśya – to be seen, visible, perceptible, the seen object
  adjective
  gerundive/future passive participle
  Derived from root dṛś (to see) with suffix -ya.
  Root: dṛś (class 1)
• dṛk – seeing, sight, perception, eye
  noun (feminine)
  From root dṛś (to see), nominalized.
  Root: dṛś (class 1)
• ātmaka – having the nature of, consisting of, characterized by
  adjective
  Derived from ātman (self) with suffix -ka.

Note: Agrees with idam in gender, number, and case.