योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-59

यथा कल्पद्रुमोऽभीष्टं कुर्याच्चिन्तामणिर्यथा ।
तथा यद्भावितं स्वान्तस्तत्पूरयति चित्क्षणात् ॥ ५९ ॥

yathā kalpadrumo'bhīṣṭaṃ kuryāccintāmaṇiryathā ,
tathā yadbhāvitaṃ svāntastatpūrayati citkṣaṇāt 59

59. yathā kalpa-drumaḥ abhīṣṭam kuryāt cintā-maṇiḥ yathā
| tathā yat bhāvitam sva-antaḥ tat pūrayati cit kṣaṇāt

59. Just as the wish-fulfilling tree (kalpa-druma) and the wish-fulfilling jewel (cintā-maṇi) grant whatever is desired, so too, consciousness (cit) instantly fulfills whatever is conceived within one's own mind (svāntaḥ).

Words meanings summery:

• यथा (yathā) - just as, as

• कल्प-द्रुमः (kalpa-drumaḥ) - wish-fulfilling tree, mythical tree of desires

• अभीष्टम् (abhīṣṭam) - desired, wished for, agreeable

• कुर्यात् (kuryāt) - may do, should do, would do, create

• चिन्ता-मणिः (cintā-maṇiḥ) - wish-fulfilling jewel, magic gem

• यथा (yathā) - just as, as

• तथा (tathā) - similarly, so, thus

• यत् (yat) - whatever, that which

• भावितम् (bhāvitam) - conceived, imagined, thought of, made to be

• स्व-अन्तः (sva-antaḥ) - in one's own mind, within oneself, the inner self

• तत् (tat) - that, it

• पूरयति (pūrayati) - fulfills, completes, makes full

• चित् (cit) - consciousness (cit), pure awareness

• क्षणात् (kṣaṇāt) - in an instant, immediately, from a moment

Words meanings and morphology

यथा (yathā) - just as, as

(indeclinable)

कल्प-द्रुमः (kalpa-drumaḥ) - wish-fulfilling tree, mythical tree of desires

(noun)

Nominative, masculine, singular of kalpa-druma

kalpa-druma - a wish-fulfilling tree of Svarga (heaven)

Compound type : tatpuruṣa (kalpa+druma)

• kalpa – wish, resolve, cosmic age, possibility
  noun (masculine)
• druma – tree
  noun (masculine)

अभीष्टम् (abhīṣṭam) - desired, wished for, agreeable

(participle)

Accusative, neuter, singular of abhīṣṭa

abhīṣṭa - desired, wished, beloved, agreeable

Past Passive Participle

Past passive participle of root √iṣ (to desire) with prefix 'abhi'

Prefix: abhi

Root: iṣ (class 6)

कुर्यात् (kuryāt) - may do, should do, would do, create

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of kṛ

Root: kṛ (class 8)

चिन्ता-मणिः (cintā-maṇiḥ) - wish-fulfilling jewel, magic gem

(noun)

Nominative, masculine, singular of cintā-maṇi

cintā-maṇi - a wish-fulfilling jewel; a mythical gem that grants all desires

Compound type : tatpuruṣa (cintā+maṇi)

• cintā – thought, reflection, anxiety, wish
  noun (feminine)
• maṇi – jewel, gem, pearl
  noun (masculine)

यथा (yathā) - just as, as

(indeclinable)

तथा (tathā) - similarly, so, thus

(indeclinable)

यत् (yat) - whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

भावितम् (bhāvitam) - conceived, imagined, thought of, made to be

(participle)

Nominative, neuter, singular of bhāvita

bhāvita - made to be, caused, conceived, imagined, manifested

Past Passive Participle

Past passive participle of the causative form of root √bhū (to be, become), meaning 'to cause to be'

Root: bhū (class 1)

स्व-अन्तः (sva-antaḥ) - in one's own mind, within oneself, the inner self

(noun)

Nominative, masculine, singular of sva-anta

sva-anta - one's own inner self/mind, internal

Compound type : tatpuruṣa (sva+anta)

• sva – one's own, self
  pronoun
• anta – end, boundary, interior, inner self, mind
  noun (masculine)

Note: Although grammatically nominative, here it functions adverbially or as a locative by implication, meaning 'within one's mind'.

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'yat bhāvitam' (whatever is conceived).

पूरयति (pūrayati) - fulfills, completes, makes full

(verb)

3rd person , singular, active, present (laṭ) of pūr

Causative of root √pṝ (to fill)

Root: pṝ (class 9)

Note: The implied subject is 'cit' (consciousness).

चित् (cit) - consciousness (cit), pure awareness

(noun)

Nominative, feminine, singular of cit

cit - consciousness (cit), pure awareness, intellect, understanding

Note: Here, 'cit' is the implied subject of 'pūrayati'.

क्षणात् (kṣaṇāt) - in an instant, immediately, from a moment

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, very short time

Note: Functions adverbially to mean 'instantly' or 'immediately'.