योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-106, verse-5

यादृशस्तिष्ठतः स्वच्छं रसमाकर्षतस्तरोः ।
भवेद्भावो नभःस्वच्छस्तादृशं चिन्नभः स्मृतम् ॥ ५ ॥

yādṛśastiṣṭhataḥ svacchaṃ rasamākarṣatastaroḥ ,
bhavedbhāvo nabhaḥsvacchastādṛśaṃ cinnabhaḥ smṛtam 5

5. yādṛśaḥ tiṣṭhataḥ svaccham rasam ākarṣataḥ taroḥ
bhavet bhāvaḥ nabhaḥsvacchaḥ tādṛśam cinnabhaḥ smṛtam

5. yādṛśaḥ taroḥ tiṣṭhataḥ svaccham rasam ākarṣataḥ
bhāvaḥ nabhaḥsvacchaḥ bhavet tādṛśam cinnabhaḥ smṛtam

5. Just as the state (bhāva) of a tree that stands drawing pure sap becomes as clear as the sky, such a state is considered to be the space of consciousness (cinnabhaḥ).

Words meanings summery:

• यादृशः (yādṛśaḥ) - just as, of what nature (of what kind, such as)

• तिष्ठतः (tiṣṭhataḥ) - of a tree that stands (of standing, of remaining, of existing)

• स्वच्छम् (svaccham) - pure (pure, clear, clean)

• रसम् (rasam) - sap (sap, essence, juice, taste)

• आकर्षतः (ākarṣataḥ) - of a tree that draws (of attracting, of drawing)

• तरोः (taroḥ) - of a tree

• भवेत् (bhavet) - becomes (may be, should be, would be)

• भावः (bhāvaḥ) - state (bhāva) (state, nature, being, sentiment, feeling)

• नभःस्वच्छः (nabhaḥsvacchaḥ) - as clear as the sky

• तादृशम् (tādṛśam) - such a state (such, of that kind)

• चिन्नभः (cinnabhaḥ) - space of consciousness (cinnabhaḥ) (space of consciousness, ether of consciousness)

• स्मृतम् (smṛtam) - is considered (remembered, considered, taught)

Words meanings and morphology

यादृशः (yādṛśaḥ) - just as, of what nature (of what kind, such as)

(adjective)

Nominative, masculine, singular of yādṛś

yādṛś - of what appearance, of what sort, such as

Note: Modifies `bhāvaḥ`.

तिष्ठतः (tiṣṭhataḥ) - of a tree that stands (of standing, of remaining, of existing)

(adjective)

Genitive, masculine, singular of tiṣṭhat

tiṣṭhat - standing, remaining, existing

Present Active Participle

Derived from root `sthā`.

Root: sthā (class 1)

स्वच्छम् (svaccham) - pure (pure, clear, clean)

(adjective)

Accusative, neuter, singular of svaccha

svaccha - pure, clear, clean, transparent

रसम् (rasam) - sap (sap, essence, juice, taste)

(noun)

Accusative, masculine, singular of rasa

rasa - sap, juice, essence, taste, fluid, sentiment

Root: ras (class 1)

आकर्षतः (ākarṣataḥ) - of a tree that draws (of attracting, of drawing)

(adjective)

Genitive, masculine, singular of ākarṣat

ākarṣat - attracting, drawing, pulling

Present Active Participle

Derived from root `kṛṣ` with prefix `ā`.

Prefix: ā

Root: kṛṣ (class 1)

तरोः (taroḥ) - of a tree

(noun)

Genitive, masculine, singular of taru

taru - tree, plant

Root: tṝ (class 1)

Note: The main noun for which the participles `tiṣṭhataḥ` and `ākarṣataḥ` apply.

भवेत् (bhavet) - becomes (may be, should be, would be)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative Mood

Root `bhū` in optative mood, third person singular.

Root: bhū (class 1)

भावः (bhāvaḥ) - state (bhāva) (state, nature, being, sentiment, feeling)

(noun)

Nominative, masculine, singular of bhāva

bhāva - state, nature, being, sentiment, feeling, existence, intention

Root: bhū (class 1)

नभःस्वच्छः (nabhaḥsvacchaḥ) - as clear as the sky

(adjective)

Nominative, masculine, singular of nabhaḥsvaccha

nabhaḥsvaccha - clear like the sky, pure like the atmosphere

Compound type : karmadhāraya (nabhas+svaccha)

• nabhas – sky, atmosphere, ether
  noun (neuter)
• svaccha – pure, clear, clean, transparent
  adjective (masculine)

Note: Predicate adjective for `bhāvaḥ`.

तादृशम् (tādṛśam) - such a state (such, of that kind)

(adjective)

Nominative, neuter, singular of tādṛś

tādṛś - such, of that sort, like that

Note: Modifies `cinnabhaḥ`.

चिन्नभः (cinnabhaḥ) - space of consciousness (cinnabhaḥ) (space of consciousness, ether of consciousness)

(noun)

Nominative, neuter, singular of cinnabhas

cinnabhas - space of consciousness, ether of consciousness

Compound type : tatpuruṣa (cit+nabhas)

• cit – consciousness, thought, intellect
  noun (feminine)
  Root: cit (class 1)
• nabhas – sky, atmosphere, ether
  noun (neuter)

Note: Subject of `smṛtam` (implied `asti`).

स्मृतम् (smṛtam) - is considered (remembered, considered, taught)

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recalled, considered, taught, sacred tradition

Past Passive Participle

Derived from root `smṛ`.

Root: smṛ (class 1)

Note: Implies the verb 'to be' (asti).